Tag Archives: kashmir

Pitra Paksh -Remembering Ancestors

Every year a fortnight in the Hindu calendar month of Ashwin is observed in the fond memory of our ancestors. This period is referred as Shraddha or Pitra Paksha. The Shraddha – is derived from Shraddha which means faith. Hence the faith in one’s ancestors’ makes the mortals observe some customary rituals year on year with reverence and faith in their memories when the ancestors are no more alive.

The story goes that The King Karna the famous warrior of Mahabharata was granted heaven after the war. Karna was famous for his charity throughout his life and earned a sobriquet of Dhan Veer – The one who gives away everything in charity. So much so that during the war of Kurushetra he gave away his protective shield when Lord Indra disguised as seeker asked for the same. However, in heaven Karna was offered precious Gems, Gold and other items instead of food and water. Puzzled by this treatment Karna asked the gods about this. On this Lord Indra told him that he had been giving only gold and gems as a charity but had never given food and water to the poor or deserving people hence he was given same treatment in heaven. Karna requested gods to give him a chance to correct his anomalies and the same was granted to him and he was asked to go back to earth for some days to feed poor so as to get rid of the problem. Hence, this period of the year is observed in giving food, water and clothing to poor and also performing rituals associated with it.

The ritual of shradha is done as it is believed that ceremony shall enable forefathers to ascend higher plane of existence. Besides relieving the ancestors from traps of unfulfilled wishes. We owe our existence from our ancestors and forefathers. Therefore, this is the time when we can remember them and repay our debt.

Shradha is the only way when ancestors receive our oblations and hence get pleased. This results in peace to them and happiness in their families.
The detailed rituals of Shradha are performed by priests who follow the manual as per the scriptures and litany of ceremonies. The elder of the family keeps the fast in memory of deceased besides offering each Pind in the name of the ancestors who are no more alive.

The message of Pitru paksh as envisaged by our Rishis are :- ​

Remembering – Pitru Paksh also enables us to think that this life is transitory and one day we too would pass. Therefore, it is the time to remember our forefathers and simultaneously be good to elders in our family.
Sharing – It also cultivates a habit of giving away things like food and clothes in charity among poor destitute thus inculcating the spirit of sharing.
Good Deeds – The Shradha also makes us remember the good deeds of our ancestor’s which act as a catalyst in us to follow the footsteps and carry on the legacy of goodness shown by them.
Family Lineage – This fortnight also makes us remember all the ancestors who were in the family thus, passing their existential journey among our progeny so that they can remember the family tree and linages.
Focus on Spiritual – The rituals wean us away from the grind of day to day material world and forces us to think on the matters more spiritual than mundane in nature thus, forcing us to think about our existence and role in families, societies and nation of which we are an integral part and parcel.

According to Neelmat Puran the important places for performing Shradha are at Lake Gangabal in Kangan besides at places like Shadipur which is the confluence of river Vitista (Jhelum) and Sindhu, Martand (Mattan) in Anantnag, Kapalmochan in Shopian and shores of Vitista. Performing sharda at these given places elevates the soul journey of dead to higher planes besides granting peace and spiritual merits to the families. In Jammu the places of performing Shradha are Uttarbani in Kathua and Ghats of Chandrabhaga at Akhnoor.

The other important places across India where such detailed rituals are performed since time immemorial are at Haridwar in Uttrakhand, Varanasi & Allahabad in U.P., Gaya in Bihar, Pushker in Rajasthan, Nashik in Maharashtra, Gokarna in Karnataka, Rameshwaram in T.N.

Therefore, lets resolve in this pitra paksha that we shall share our happiness, food, clothing with those who are neglected, poor, destitute and orphans so that we embrace them a part of our society and also take a pledge that we make the life our elders in family more comfortable which they deserve and which we owe to them as their progeny.

By-Sunil Raina Rajanaka

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Ruins of Sun Temple Kashmir

Resolving Kashmir crisis!

Resolving Kashmir crisis!

Ever since Kashmir acceeded to India in 1947, Pakistan has tried their best to snatch it from India. Their desire ,action or attempt to balkanise J&k is based on their belief that since Kashmir is Muslim majority; hence it should become a part of Pakistan.

My point is not to highlight the Hindu-Muslim angle of Kashmir; rather it is about the situations that led to the birth of new nations!

The contribution of Pakistanis in making the Pakistan was absolutely nothing.
Yes, Nothing at all.

Had it not been for the weak Great Britain of 1940’s; Pakistan would not have seen its day. Or for that matter-India.

Both India and Pakistan got their Independence accidentally. Of course the Indians were struggling since 1800’s to free themselves from East India company or the Britishers. But, it was the weak British, that subsequently paved in the way for the Independent India.

Because of the wars, particularly the first and second World War; The British Nation had become weak. It was no longer feasible or profitable for them to hold on to their Indian colony.

So, they had to let it go. And that is what they did.Their withdral led to the birth of India and Pakistan(west and East).

It is an historical fact that new Nations are born because of Wars and old nations are obliterated because of wars.

War-is one of the key factors.The other is the sentiments of the people of Area-for which a war is fought. Example is that of Bangladesh. The sentiments of the people as well as war between India and Pakistan gave birth to a country -Bangladesh.

Coming back to Kashmir, and analysing it from the point of History; somehow, it seems that the permanent solution to kashmir imbroglio too will get from a war. A war that will be fought amongst many nation -including India and Pakistan.

I suspect that the Indian think tank knows it too well. That is why since last 70 years, they are not actually taking any steps to permanently solve the problem.

The focus of the subsequent Govts. at state or at center, at best is to focus on smooth administration and sadly, Their focus has never been to resolve the problem .

The administration has given in to some of the unethical demands by the promoters and propogaters of Anti -India propaganda.

Under this propaganda, and the subsequent compulsion of Administration to yield in to the demands -just to show that everything is under control- They have not been able to rehabilitate the Kashmiri Hindus in Kashmir.

The Indian Govt-including Modi Govt. -will never rehabilitate the Kashmiri Hindus in Kashmir.Because their focus like their predecessors is not on the solution of Kashmir; but on Smooth Administration.
The same reason explains, why till date, India has not been able to get back P. O. K(Pakistan occupied Kashmir).

Apart from the war, that decides majorly on the outcome of the birth, accession or cesession of a Geographical area; the sentiments of the people of the area too play a major role.

The approach of Pakistan is to alienate the Kashmiri Muslims by fanning their Muslim identity and the sentiments associated with it, whereas, it looks like India is waiting for the outbreak of a major war.

Time is a crucial factor.
Pakistan-in the last few decades channelised their energy and focused on the sentiments of Kashmiri Muslims. It successfully Pakistanized a huge segment of Indian Kashmiri Muslims .

India on the other hand too did well tactically. They have manged to keep J&k with them under adverse conditions and it seems that they will not let it go-like Pakistanis did in case of Bangladesh.

In this tug of war,
the stronger will win….

Asifa Murder-the war of narratives

A young eight year innocent Girl-Asifa is raped and murdered brutally in Jan 2018 in predominantly-Hindu region of J&k. The incident is condemnable and the culprits should be hanged to Death- irrespective of their ethnicity or religion.

What seems to be a case of crime has turned out to be a case of palpable political as well as religious division.A division that has its base on decades of mistrust, political subjugation and dichotomous chauvinism . The truth -it seems is gasping for justice in between the chasms of the asperasions of the people of Jammu region and its political and religious opposite-the Kashmir region.

The notion that the people of other region is here to eat my share of resources, jobs, business as well as identity is so deeply dipped in mistrust and suspicion ,that even a normal innocuous action ,raises many eyebrows and infers meaning according to the mass perspective of the region one belongs to.

And these perspective and opposite narratives are the result of decades old political hegemony that one region wields over the other.

Hence, the general masses of Hindu-Jammu are not wrong in their demand to submit the Asiya-case over to CBI.

This war of narratives has inferred different steps of Govt. with different meanings by the people of two regions, according to their political understanding; which may or may not be true.

But that hardly matters.

What is more important is the belief and the perspectives of the people of jammu-who feel that the accused Sanji Ram and his accomplices have been framed because of being a Hindu. And that is why they want an CBI enquiry into the whole incident.

On the other hand, the general belief of the Muslims of India is that the Girl was raped and murdered because she was a Muslim.

The communists especially from Kerala-who have been pushed to the brink of extinction after Tripura fallout, have left no stone unturned to further fan the sentiments of Muslim for their own political gains. The communists in their propaganda have deprecated the symbols of Hinduism blatantly .To get some more time to -what looks like a definite existential threat-they have moved a step further and have portrayed the incident as casteist and a case of classical Brahminism.
By the way, the main accused of Kathua is a Brahman.

The Hindus of J&K also see a political conspiracy in giving this case to Advocate Deepika Thusso Singh-who is fighting on behalf of the deceased Girl, as well as SSP Romesh Kumar Jalla -who headed the S. I. T and apprehended the accused. They feel that this step has been taken to break the bonhomie between the Kashmir Hindus and Dogras.

With so many conspiracy angles involved in this case; no doubt, it is not going to be easy for the Govt. to bring this case to its logical end. Whatever step they are taking, is being keenly watched by the people of two regions. And since, there is a deep mistrust between the two Regions,

I fear

Even the justice might want to delay itself.

Navreh-the new year of Kashmiri Hindus

As winter’s frost gives way to amiable spring,  J&K wakes up to greetings of Navreh Mubarak,  writes SUNIL RAINA RAJANAKA If you happen to be in Kashmir on the first day of the Chaitra month,  you will see Kashmiri Pandits greeting everyone with a warm,  hearty ‘Navreh Mubarak!’The day heralds the New Year as well as the spring season, with the frost giving way to pleasant weather. This year, Navreh will be celebrated on March 18.   In Bringesh Samhita — a compendium of the Mahatamayas of all prominent tirthas of Kashmir — there is a chapter on Navreh which mentions a dialogue between Shiva and Parvati, where the goddess is keen to understand the importance of time, cycle of evolution and dissolution.

Shiva tells her that on Navreh, Brahma initiated Creation with the first rays of the sun falling on the world.   To celebrate Navreh — beginning of kaal, time and of the world — Kashmiri Hindus worship Shiva, Parvati and their son Ganesha for merit and well-being,  wear new clothes, and take part and in cultural programmes.   The day begins with looking at Thal Barun, a thaal, plate filled with auspicious items for prosperity. The large plate contains items like paddy, walnuts, sweet roti, cooked rice,  curd, pen, book, coins, a piece of gold ornament, salt, seasonal flowers, a medicinal herb called vai and a mirror.

Also placed on the plate are the new almanac and a photo of Kreel-Pach, the family deity.    The thaal is prepared overnight,  covered with a piece of cloth and kept in the prayer room. The next day, well before daybreak, the oldest woman of the house, usually the grandmother or mother,  goes around the house waking up family members one by one, asking them to open their eyes and first look at the plate, before beginning their daily chores.   Known as Buth Vuchun, the ritual of looking at the plate is said to bring good luck,  good health, prosperity and wisdom.

Each item on the plate has its own significance. While paddy symbolises wealth and expansion, cooked rice stands for progression in life and physical and mental growth.   Curd stands for completeness, constancy and cohesiveness. The sweet roti represents engagement and amalgamation into one’s socio-cultural surroundings.   The walnuts indicate the human and universal mind; the conjoined kernels represent the four purusharthas, goals of existence — dharma,  discharge of duty;  artha,  acquirement of wealth; kama, gratification of desire, and moksha, liberation.

The coin stands for material strength and the gold ornament is the symbol of purity. While the medicinal herb indicates good health,  flowers represent optimism, fragrance and sympathy in life. The pen is for wisdom and self-illumination and salt for positive energy. The almanac represents the influence of time in our life and the need to respect time and lead a disciplined life. Kreel Pach,  the family goddess stands for trust in Her grace.   The mirror, due to its attribute of reflection, stands for multiplication of auspiciousness.

Later in the day, rice from the plate is used to prepare the traditional yellow rice taher. Sumptuous dishes are prepared for visiting family and friends.    People also visit Hari Parbat in Srinagar to pay obeisance to Goddess Chakreshwari by reciting hymns and praying for a prosperous year ahead. It is believed that on this day,  the Sapt Rishis congregate at this place to offer prayers to the Universal Goddess, thus starting the Saptrishi era. After the ritual visit to the temple, people usually head off to enjoy the almond blossoms in the gardens at the foothill.

The outing is incomplete without savouring the traditional nadir monje pakoras and kahwa,  and wishing everyone ‘Navreh Mubarak’!

 

By Sunil Raina

Dhyaneshwar yatra as I remember

Dhyaneshwar Mahadev as I remember..

I have been to Dhyaneshwar Mahadev once in 1987-88.I had gone there with my Father, Brother, Grandmother and a very close friend-Sunil.We took a bus from Srinagar to Bandipura, from there, we traveled to the base of the Mountain, where the Holy shrine is situated.

I don,t remember all the names of the places that came enroute. But, Whatever I remember had an indelible imprint on my mind.

As I ascended from the base, I could see beautiful vistas all around me. The narrow trek that lead us towards the cave passed through the tall trees as well as through thick forest of Deodars .It was already dark, when we had started our Hike. The ascending trek pleteaued near a Hutment of Gurjars. It was a sight to behold. The full Moon, it seemed had covered everything around us in the golden Hue. There was a pleasant nip in the air.

I had with me a camera by the name ‘Hot Shot’. It was a compact camera and was in vogue 3 decades back. Enroute, I shot many pictures with it including that of the Full Moon.

That year some Muslim volunteers too had come to assist and support the Hindu Devotees.
All the devotees had gathered at a house(or Ashram/Dharamsala) which was very close to the cave. Devotees were waiting for their turn to have a Darshan of lord Shiva. Some group/s of Devotees were singing Bhajans. I was too tired to join them, I sat down at the corner of the room and pretended to listen to them. Slowly but steadily, from the sitting position, I stretched my legs straight, and after a while, I further recumbented myself as I could no longer resist sleep.

After few hours, my Grandmother, shook me by my shoulder and woked me up. It was time to enter the cave.

The Muslim volunteers were carrying a torch(lesh in Kashmiri/Mashal in hindi), and lighting the path for their Hindu contemporaries. The Hindu-Muslim bonhomie looked real at that time.

Finally, our turn too came.

I remember, the entrance of the cave was around 6 and a half feet in height;and maybe 5 feet in width. My bare feet had become wet from the frigid brook that comes from inside the cave. The brook starts from-what was known as Shraan kuth of parvati(the palace, from where mother Parvati takes a bath).There is a tunnel that starts from the mouth of the cave that is also the sanctom sanctorum and ends at the entrance of Dhyaneshwar. The shape of the tunnel is tapered(shape of hollow cone), with the wider section at the entrance of the cave. The roof of the cave is rough, with rock icicles hanging at places. I was up-right when I entered the cave; but as I moved further inside the tunnel, it became dark- pitch black dark. A volunteer with a torch was somehow managing to show us the path inside the tunnel. Since, the shape of the tunnel is tapered, first I had to bend my shoulders, then I had to bend my back and eventually I was crawling. The ice-cold water of the brook was getting hard to bear. At the ingress of the cave, It was like an adventure for me; but as I proceeded further, the hanging icicle-type-ceiling and the ice-cold brook, on which I was crawling forced me to chant the name of “Shiva”.I was Chanting aloud,”om namah shivaya”.
It is a very long dark tunnel, may be 100 or 200 mts long; and opens inside another natural cave known as Dhyaneswar. The area is modest inside the cave. It must be 8-9 feet in height,6 feet wide and may be 6 feet in length. . At a time,not more than 10 people can stand inside the cave. There is a natural partition inside the cave.The front part belongs to lord shiva and the rear natural raised part is the place of Parvati. The brook starts from the raised rear part.There is Ganesha and Kartik(not sure) also inside the cave.

One thing is guaranteed-an Atheist will become a believer after visiting this Holy cave. It is a Place, that should be visited at least once.

The only regret pertaining to the Dhyaneshwar pilgrimage is that I could not develop the reel of the camera. When we left for Jammu in Jan 1990, because of terrorism, The camera was left behind with so many other things.

srinagar pictures

post office Rainawari

kathi darwaza

chatthi padshai Gurudwara

hari parbhat-a distant view

A distant view of Hari

scenic pics of Kashmir

 

 

 

 

 

pics of Gangabal lake and its precincts….

Kashmir Police Radicalized!

It was 9.00 p. m.

The phone was ringing, yet Yasir was not picking up the phone.

Well, he was my neighbour and we had spent our childhood together , like many Kashmiri children of our genre did. As part of our tacit understanding, we talked to each other occasionally, and in our discussions, we covered almost all the subjects pertaining to us and to Kashmir.

He is working in the Police department in J&K Government.

I tried again after 10 minutes, just after two rings, he picked up the phone. “Jenab Aadab! How are you doing Brother?” said he warmly. “I am fine. How is your family?”, I asked him routinely. We inquired about the general well being of our family and friends for some time-like we always do-and then our conversation veered towards the more sensitive and somewhat uncomfortable issues.

Yes . it was Kashmir.

“Hurriyat won’t let the peace prevail in Kashmir”, I ingeminated .” They get huge kickbacks from Pakistan”, I further stated. “You are right” said he without inflection. “ In fact, they are funding  the stone-pelters too”, I emphasized. “The militants too get paid for the attacks they carry out on the Indian soldiers”. I further elaborated. He was listening very patiently, without interrupting me. “what do you think?”, I wanted to get his reaction-which always starts with a neutral judgement about India and ends with an inexplicit yet pro-pakistan stance.

“These militants are doing, what they are paid for. They are not bothered about kashmiris or Kashmir. They are like us-policemen. They too are doing their duty. So is Hurriyat. And in this whole process, we- common kashmiris- are getting crushed physically, mentally and emotionally”, said he in a rather angry intonation.

“we are living in a Big Jail. An open-big-jail” His tone was Sullen. “Though, I am a policeman, yet, I try my best to come home by 7 p.m. We  have to go through so many security checks. And sometimes the questions asked by the security personnel is rather annoying and filled with implicit chagrin towards us”. He said in a dreary voice.

I had heard this earlier too. Phrase like “Open Jail” have been often used by Pak-Backed-Hurriyar as a part of their usual propaganda against the Administration. I could have protested, But, I choose not to chime in while he was talking to me.

He was saying something, but I was not listening. His statements had put me in a reverie . I was thinking about our previous interactions on Social Media.

Based on my previous conversations with him, I knew, when we talked about our families and friends, he would be sincere. so was I. But, when we talked about Kashmir, our perspectives would not match at all. Somehow, till date we have managed to put a balance between sincerity and our mutually unctuous narration of our feelings for Kashmir or rather Kashmir imbroglio.  We know for sure that there is a divide between our perspective and the way, we look at Kashmir.

All these facts were flashing in my mind.

There is a Hindu version of Kashmiri Pandits and there is a Kashmiri Muslim version. And they never match.

I was thinking that often, Yasir sends me Face book messenger messages and Whatsup messages. Most of the messages sent to me are forwards pertaining to Kashmir-imbroglio. Much of the content of the forwarded messages consist of the greatness of Islam or in other words the Hegemony of Muslims and their great personalities. The messages also included Zakir Naik’s disparaging videos about Hindus or how ridiculous Hindus and Hinduism is. He had also sent me a link on Godara, or what Arundati Roy said, or Osho’s message on Beef Eating( can you believe it!). On Dalits, Maoists and what not. I could not condone the fact that, till date, he has never once sent me a message which shows the glory of India or the tolerance of Hindus or Hinduism.

I was also thinking that If anyone reads the messages, he sends me, it would definitely look like as if the messages are being sent from the Hurriyat headquarters and not from a JK policeman.

I also wondered if my friend knew or he deliberately ignored the fact that After all, India is the 2nd most Muslim populous country. They have the right to follow Shariah. Being minorities, they have reservations and even a Hajj-Subsidy. On Fridays, they convert highways, busy market places, offices, Government buildings etc. into the praying Ground-that too without impunity.

I was tempted to think that just a day before yesterday, as I was going through the whatsup messages, I had seen a couple of message from Yasir.He had sent a message that showcased-how great Islam is.The other message read-Hindu terrorists did the blast.

It came to my mind that during all these years, I never reacted to his posts. I would like or comment on only those videos, that were more balanced or funny and that were apolitical. I had never emphasized on my being a proud Indian – which I am, or sent any message or video that belittled his faith. But, he on the other hand had made his desires and intentions clear, by sending anti-India and anti-Hindu messages. His innate desires and his tilting towards Pakistan and Hurriyat was too conspicuous. Just because, I tolerated his messages, didn’t mean that I didn’t understood the purpose and his intentions.

I was forced to think, if JK Police personnel, are indoctrinated so radically as his messages suggest. What will be the condition of othe Govt. employees-who don’t have the responsibility to impose law and order. No wonder, there is a rise in the number of incidents wherein not only the quisling-policemen of JK have snatched the rifles of their own elected Government, but they have become active terrorists.

” Isn’t it the responsibility of the JK Government to check such personnel and make it sure that at least the mindset of the policemen is Nationalistic and pro-India. With such policemen, how can the administration deal with the Pakistan sponsored terrorism? “, I was thinking loud.

I was also forced to think, if 70000 more police men are recruited from Kashmir, whom will it benefit? How can I forget that in 1947, the role of the renegade armed forces of poonch/Rajauri played a very important role in snatching POK from Maharaja Hari Singh!
“Are you listening, Sandeep!, hello! Hello!, are you there”, Yasir’s voice woke me from dwam. “Yes”, I cleared my throat, and feigned to be attentive. Our discussion lasted for some more minutes and we bade good bye and Good night to each other.

I was trying to sleep, but I could not stop thinking that Whenever, I had a long discussion with Yasir over phone, I many a times wondered whether GOI, has any plans to tackle this issue?

Because
if they don’t have or if they still are in a deep slumber, Time has come to wake up and tackle this unpleasant reality.

And act fast.

I was reminded of what once John. F. Kennedy said
“We must use time as a tool, not as a crutch.”

And then, Sleep came from somewhere and put a haitus to the medley of thoughts and feelings, I was encountering…..

(Sandeep Raj koul)

Kashmir-A religious war!

The whole world knows that Kashmir is on the boil from the last 27 years. An organised , well-thought attempt , backed by Pakistan is carried out in Kashmir. And a name coined for it is -Jihad.A religious war.

In the Muslim world, the easiest way to galvanize Muslim population is on the name of religion.And  Jihad is that wing of religion, that legitimizes the atrocities committed on their perceived opponents without compunction.  Pakistan backed by OIC is fully following the centuries old formulae and its foot soldiers who have commited the most heinous crimes are being promised Heaven and salvation by the religious Scholars.

The carrot and the stick policy by the proselytizers of Islam have had their share in Kashmir too. This policy has been responsible for the seven exoduses of Kashmiri Hindus from Kashmir.

In 1947,during partition of Pakistan, the macabre dance of death was going on with impunity in  whole of Indian subcontinent .Muslims were killing Sikhs and Hindus in the newly established country called Pakistan. And in the retaliation, Muslims were being killed by the Hindus and Sikhs in India.Even J&K was not spared.Jammu region too witnessed violence.

But not Kashmir.

In Kashmir, the Muslims protected the lives of Hindus and Sikhs. Some of them even laid down their lives in order to save the lives of their minority counterparts.All this happened because of the Charismatic leader -Sheikh Abdullah.He championed the cause of accession of J&K with India.And projected himself as a mass leader with a secular outlook.The majority of the Muslims stood and backed the decision of Sheikh Mohammed Abdullah -who pressurised the King of J&K, Mahraja Hari Singh to accede with India ASAP.

The secular credentials of Sheikh Abdullah proved to be a Masquerade, and he worked relentlessly against India , once he was dislodged from Power.But that is a different topic.

The leadership of Sheikh Abdullah during the partition  and the image of India among the masses of Kashmir  was positive and accession was by and large , accepted by the local masses.

Such was the confidence of Sheikh Abdullah and Pandit Jawahar Lal Nehru on the masses of Kashmir- some scholars opine- that on the behest of Abdullah, Pandit Nehru approached the U.N for the resolution of J&K. Nehru wanted U.N to pressurize the Pakistan to give back -what is now known as POK .And it seems , from their actions that they were pretty much sure of getting back POK.

As it proved to be, they had underestimated the power of Religion over secular- Politics.

U.N came up with the formulae of Plebscite .But for the plebiscite to be carried out and implemented on both sides of J&K( in India and pakistan), it laid down some points or conditions. The first and the most important of them was to withdraw the armed forces from POK by Pakistan .But Pakistan never really followed any of the points laid out by UN.Not only that, It also changed the local demography of the POK and gave away Aksai-Chin to China unconstitutionally.

All these points have made the U.N resolution to settle the Kashmir dispute redundant.

The secular fabric of Kashmir that prevailed in 1947 was totally Islamized by 1989-90 and the same people who had protected the Hindu minorities in Kashmir, became the perpetrators of Genocide and forced exile of Kashmiri Hindus.

And it was not impromptu.

Pakistan was created for the disgruntled Muslims of Indian subcontinent and the partition was purely religious based. An attempt is being made to replicate the formulae by Pakistan in Kashmir. The name given to Kashmir-imbroglio by the Muslim  countries and their media is Jihad-The religious war.

But is it really jihad?

The whole minority Hindu community was forced to flee their Hearth and Homes by the terrorists-who call themselves Mujahids.The word Mujahid means a religious warrior. These so-called-religious warriors carried out the Genocide  of the Hindu minority of Kashmir without  Qualm.

The masses of Kashmir who were primarily following the Sufi-Rishi tradition, have been brainwashed by the Mullahs and Maulivis to follow the more puritanical, and strict form of Islam in the form of Wahabi-Islam; that does not tolerate any form of religious pluralism or dissent.

The Maulvis and Mullas funded by the Wahabis and backed by Pakistan and OIC have successfully changed the religious and social fabric of Kashmir and have Brainwashed the common masses of Kashmir not only to denounce the ideology of any religion, but to make an atmosphere , where there can be no room for the florishment of any other religion except theirs.  To motivitate the masses in doing so; They have literally killed the thinking and logical faculty of their followers.

The height of mental-corruption can be gauged by the recent statement of one of The self -claimed Muslim intellectual of Kashmir , who just a few days back termed the Hindu minorities of Kashmir as ‘Cancer’.This merely reflects the moronic thinking and the view point , that of a medevial Bigot bereft of sanity and logic.

The point here is, there is no room for dissent or debate and there is no question of Religious equality in present day Kashmir.The so-called Muslim intelligentsia have devised fallacious theories based on their interpretation of Islam not only to  justify the atrocities commited  on the minority Hindu community by a section of the majority population, but to term them as real justice.

And , all this is happening on the name of Religion.

It will be foolish of India to think that this religious war will be localized only to Kashmir.Turning a Blind eye to the internal security, and the minority appeasement of some political parties of India have already paved in the way for Global Jihad .

Time has come, when a proper strategy should be devised to counter the terrorism activities on the name of Religion.

And to term it as it is-“A religious war”