Category Archives: politics

Kashmir Police Radicalized!

It was 9.00 p. m.

The phone was ringing, yet Yasir was not picking up the phone.

Well, he was my neighbour and we had spent our childhood together , like many Kashmiri children of our genre did. As part of our tacit understanding, we talked to each other occasionally, and in our discussions, we covered almost all the subjects pertaining to us and to Kashmir.

He is working in the Police department in J&K Government.

I tried again after 10 minutes, just after two rings, he picked up the phone. “Jenab Aadab! How are you doing Brother?” said he warmly. “I am fine. How is your family?”, I asked him routinely. We inquired about the general well being of our family and friends for some time-like we always do-and then our conversation veered towards the more sensitive and somewhat uncomfortable issues.

Yes . it was Kashmir.

“Hurriyat won’t let the peace prevail in Kashmir”, I ingeminated .” They get huge kickbacks from Pakistan”, I further stated. “You are right” said he without inflection. “ In fact, they are funding  the stone-pelters too”, I emphasized. “The militants too get paid for the attacks they carry out on the Indian soldiers”. I further elaborated. He was listening very patiently, without interrupting me. “what do you think?”, I wanted to get his reaction-which always starts with a neutral judgement about India and ends with an inexplicit yet pro-pakistan stance.

“These militants are doing, what they are paid for. They are not bothered about kashmiris or Kashmir. They are like us-policemen. They too are doing their duty. So is Hurriyat. And in this whole process, we- common kashmiris- are getting crushed physically, mentally and emotionally”, said he in a rather angry intonation.

“we are living in a Big Jail. An open-big-jail” His tone was Sullen. “Though, I am a policeman, yet, I try my best to come home by 7 p.m. We  have to go through so many security checks. And sometimes the questions asked by the security personnel is rather annoying and filled with implicit chagrin towards us”. He said in a dreary voice.

I had heard this earlier too. Phrase like “Open Jail” have been often used by Pak-Backed-Hurriyar as a part of their usual propaganda against the Administration. I could have protested, But, I choose not to chime in while he was talking to me.

He was saying something, but I was not listening. His statements had put me in a reverie . I was thinking about our previous interactions on Social Media.

Based on my previous conversations with him, I knew, when we talked about our families and friends, he would be sincere. so was I. But, when we talked about Kashmir, our perspectives would not match at all. Somehow, till date we have managed to put a balance between sincerity and our mutually unctuous narration of our feelings for Kashmir or rather Kashmir imbroglio.  We know for sure that there is a divide between our perspective and the way, we look at Kashmir.

All these facts were flashing in my mind.

There is a Hindu version of Kashmiri Pandits and there is a Kashmiri Muslim version. And they never match.

I was thinking that often, Yasir sends me Face book messenger messages and Whatsup messages. Most of the messages sent to me are forwards pertaining to Kashmir-imbroglio. Much of the content of the forwarded messages consist of the greatness of Islam or in other words the Hegemony of Muslims and their great personalities. The messages also included Zakir Naik’s disparaging videos about Hindus or how ridiculous Hindus and Hinduism is. He had also sent me a link on Godara, or what Arundati Roy said, or Osho’s message on Beef Eating( can you believe it!). On Dalits, Maoists and what not. I could not condone the fact that, till date, he has never once sent me a message which shows the glory of India or the tolerance of Hindus or Hinduism.

I was also thinking that If anyone reads the messages, he sends me, it would definitely look like as if the messages are being sent from the Hurriyat headquarters and not from a JK policeman.

I also wondered if my friend knew or he deliberately ignored the fact that After all, India is the 2nd most Muslim populous country. They have the right to follow Shariah. Being minorities, they have reservations and even a Hajj-Subsidy. On Fridays, they convert highways, busy market places, offices, Government buildings etc. into the praying Ground-that too without impunity.

I was tempted to think that just a day before yesterday, as I was going through the whatsup messages, I had seen a couple of message from Yasir.He had sent a message that showcased-how great Islam is.The other message read-Hindu terrorists did the blast.

It came to my mind that during all these years, I never reacted to his posts. I would like or comment on only those videos, that were more balanced or funny and that were apolitical. I had never emphasized on my being a proud Indian – which I am, or sent any message or video that belittled his faith. But, he on the other hand had made his desires and intentions clear, by sending anti-India and anti-Hindu messages. His innate desires and his tilting towards Pakistan and Hurriyat was too conspicuous. Just because, I tolerated his messages, didn’t mean that I didn’t understood the purpose and his intentions.

I was forced to think, if JK Police personnel, are indoctrinated so radically as his messages suggest. What will be the condition of othe Govt. employees-who don’t have the responsibility to impose law and order. No wonder, there is a rise in the number of incidents wherein not only the quisling-policemen of JK have snatched the rifles of their own elected Government, but they have become active terrorists.

” Isn’t it the responsibility of the JK Government to check such personnel and make it sure that at least the mindset of the policemen is Nationalistic and pro-India. With such policemen, how can the administration deal with the Pakistan sponsored terrorism? “, I was thinking loud.

I was also forced to think, if 70000 more police men are recruited from Kashmir, whom will it benefit? How can I forget that in 1947, the role of the renegade armed forces of poonch/Rajauri played a very important role in snatching POK from Maharaja Hari Singh!
“Are you listening, Sandeep!, hello! Hello!, are you there”, Yasir’s voice woke me from dwam. “Yes”, I cleared my throat, and feigned to be attentive. Our discussion lasted for some more minutes and we bade good bye and Good night to each other.

I was trying to sleep, but I could not stop thinking that Whenever, I had a long discussion with Yasir over phone, I many a times wondered whether GOI, has any plans to tackle this issue?

Because
if they don’t have or if they still are in a deep slumber, Time has come to wake up and tackle this unpleasant reality.

And act fast.

I was reminded of what once John. F. Kennedy said
“We must use time as a tool, not as a crutch.”

And then, Sleep came from somewhere and put a haitus to the medley of thoughts and feelings, I was encountering…..

(Sandeep Raj koul)

Leftist-Jihadis; where is my free speech?

 

On the name of ‘Free Speech’-The sloganeering at the JNU in early Feb, in Support of the Terrorist Afzal Guru was meticulously planned by the Jihadists and supported by the leftists. This combination of leftist-jihadi in India is very peculiar and rather Unusual. The Islamist are the religious zealots, and they propagate Islam and its ideology. The communists on the other hand are known to be Atheist. So, how come they have become the Blood-Brothers!

The slogan, “Bharat tere tookde Hoonge, InshaAllah InshaAllah” is no way an expression of Free speech, Rather it shows, how much tolerant Hindu-India is. Had the slogan, “Pakistan/China tere tookde ho” been raised in Pakistan/China by any minority, He would have been hanged to Death by now.

I wonder, “What is a free speech”?

“Free-Speech”-reminds me instantly of the sloganeering that was witnessed by me in Kashmir, when every Mosque in my vicinity gag-ordered my community to either mingle with them( and become a Muslim) or else be ready to die. I was a victim. I was the oppressed. But, I didn’t had the freedom of ‘free speech’. There is no way, any minority group in a Muslim Majority area can have the privilege of a ‘Free Speech’.

For Leftists, all the problems existing in India is merely because of the Brahmins. Being a Kashmiri Hindu, that too a Brahmin, I am by-default deemed to be fit to be called a Fascist, communal and any attempt to raise my voice against the atrocities meted out to me in a Muslim Majority state will be turned down by the leftists and term it as a Threat to Indian Muslims and the secular fabric of India. The terminology of the “Victim” changes when it comes to the Kashmiri Hindus.

My lands have been encroached illegally by the Muslim Majority, My temples desecrated or burnt Down by the Jihadis, My Brethren murdered in the most inhuman way. But for the people of Leftist-Jihadi mindset, I remain as an oppressor.

The leftists claim to be the messiahs of the oppressed; and they often term their opponents as fascists. USA is a Fascist. Japan is a fascist, so are all the powerful nations where communism failed miserably. They often quote, “The violence of the oppressor is unjustified, but the violence of the oppressed is Justified.”

The oppressed is always who adheres to their ideology. Otherwise how can we justify the stoic silence of the leftists on some of the issues where the Oppressor was a Communist Country and the Oppressed was someone, who did not adhere to their ideology. They condone the atrocities by any communist Nation or Group.

It will be foolish of me to expect that the so-called-liberal-leftist can ever propagate and live in any Muslim Nation; That is why the ideology of communism could not make any inroads in these nations; except for Turkey, where it showed some strength, some resistance, before it got swallowed by the totalitarian-religious-ideology.

In fact both the ideologies are expansionist, totalitarian and there is no room for the dissent.

Tibetans are still languishing in India. They like the Kashmiri Pandits were forced into the Exile by their oppressors. But for the leftists, Tibetan Buddhists and their supreme leader, Nobel prize for peace winner-Dalai Lama is a Fascist.

Kashmiri Pandits, who were ousted by their leftist cohorts-the jihadis, are not allowed to return to their Homes. In fact there are no Homes left now as 50% of the properties were sold in Duress and the other 50% are illegally occupied by those people whom the leftists term as the “Oppressors”. The reason for being them as Oppressor is merely because of the Prefix ‘Pandits’ to Kashmiri Hindus.

The leftist and the Jihadis dream of balkanization of India. They do not recognize India as a Nation and are often heard opining that with so many linguistic differences between so many ethnic and regional groups, The Title or the Nation, ‘India’ is a misnomer; citing examples from the past when there were more than 600 small Princely states under the Britsh.

The Leftist-Jihadi combination are also supporters of all those groups who are advocating for separate Nations to be carved out from India. In short, they are the enemies of the Nation, who are merely propagating the Chinese and the Islamist Propaganda. And get paid for their Endeavour by their masters.

It is a war waged by the Islamists and the Chinese, through their surrogates, Otherwise, how can the incidents of Muslim-Suppression in China be explained. Islamist are under attack in the province of Xinjiang. Imams from its eastern Muslim majority Xinjiang region were forced to dance in the street and swear to an oath that they would not teach religion to children. The imams were also forced to tell children that prayer was harmful for the soul.The Muslim imams were further forced to brandish the slogan that “our income comes from the CKP [Chinese Communist Party] not from Allah”.

Similarly the Communists were slaughtered by the Islamist forces in Indonesia in 1965-66.It is estimated that in that slaughter nearly 1 million people were murdered. The majority of the people were those, who were active communists or their supporters.

The Jihadis ideology and the leftist ideology though totalitarian and Expansionist, are totally opposite to each other. The leftists who are showing their dissent against India are the puppets of China, and the Islamists represent an ideology, where the world population recognizes Islam as their religion. It is just because India happens to be their common enemy, they have embraced each other. This combination will remain till the Time India remains as a Nation. Otherwise there are ample examples, some of them cited above, that indicate that are these two ideologies can not stand each other.

And for the ‘Free Speech’-As long as it is termed as an expression against Hindus and against the Nation of India ; and as long as India remains a Hindus majority state, they will be tolerated.

Unfortunately…..

 

By-Manish Zijoo

 

Hindus and Hinduism in Kashmir: A Saga of CONVERSION, DEATH and EXILE

[ written by Dr Satish Ganjoo]

The reclamation of land from Satisar created certain complications. The Saraswati River that flowed into the eastern Punjab, Rajasthan, Sind and other parts of Indian subcontinent suddenly got dried up. Geologists are of the opinion that all those streams, which fed Satisar and form the source of water for the Saraswati river, mostly ran underground. Once the cleft materialized at Baramulla, the water of the Satisar flowed out in an opposite direction, leaving the Saraswati basin dry. The Aryan Saraswat Brahmans, who used to live on the banks of Saraswati river, migrated to the Kashmir Valley to continue their austerities. With the passage of time these people came to be known as ‘Bhattas’ in Kashmir. The word is derivative of Brahman. Now they are called the Kashmiri Pandits or the Aryan Saraswat Brahmans of Kashmir, who believe in the mystic combination of Shaivism, Kali Bhakti, Shakta worship and Tantra.
The history of Hindus and Hinduism in Kashmir is as old as the creation of land itself. They are associated with its society, culture, civilization, customs, traditions, myths and realities. The rise of Buddhism and reactions by Brahmans gave rise to a long struggle between the two rival ideologies. The Naga (Snake) worship was also the dominant religion in the 4th and 3rd centuries B.C. However, Buddhism flourished in the Valley during the reign of Durnadeo, Simhadeo, Sundersen, Ashoka and Kanishka. The great Buddhist council was held at Kanishpur in Kashmir during the rule of Kanishka and it was presided over by two eminent scholars — Asvaghosha and Vasumitra. About 500 monks from different parts of the subcontinent attended the same. Nagarjuna , a Bodhisattva and the greatest philosopher of Buddhism, lived in Kashmir. During the reign of Abhimanu, a number of people were converted to Buddhism. It was first struggle of the Kashmiri Brahmans for their survival. A number of Kashmiri scholars – Kumarajiva (AD 384-417), Shakyashri Badhra (AD 405), Ratnavera, Shama Bhatta (5th Cen AD) and others went to China and Tibet to preach Buddhism. However, the Brahmans regained their supremacy during the reign of Nara I . The struggle between Buddhism and Brahmanism came to an end with the emergence of modern Hinduism. A period of comparative historical validity began with the establishment of the Karkuta rule in AD 627. Avantivarman (AD 855-833) is believed to be the first Vaishnavite ruler of Kashmir. During his rule there was a tremendous cultural development in the Valley. The great Shaiva philosophers of this period were Kayyatacharya, Somananda, Muktakantha Swamin, Shiva Swamin, Ananda Vardhana and Kallata. The struggle between the Brahmans and other castes, such as Kayasthas, began during the reign of Shankara Varman. The authority of the Brahmans was broken and the sacred character of their citadels was violated. However, the Shaivite thought and philosophy flourished. Pradyumana Bhatta, Utpalacharya, Rama Kantha, Prajnarjuna, Lachaman Gupta and Mahadeva Bhatta have made a tremendous contribution to this philosophy. During the regime of Lohara dynasty, Kashmir came into contact with the Muslim invaders who attacked India. When Mahmud Ghazni annexed the Punjab, most of the tribes on the borders of Kashmir embraced Islam. At that time, the Valley was ruled by Sangram Raja (AD 1003-1028). Even after their conversion to Islam, these people continued to visit Kashmir – as traders, wanderers and even missionaries. There are historical evidences that some of these tribals settled in the Valley and made some venture into propagating their new religion.
Harsha (AD 1089-1101), was a man of extravagant habits and a jumble of contraries. He robbed the temple treasures and melt idols of gold and silver to tide over his financial crisis. Before him two other kings, Jalauka and Kalasa, employed the same approach of plundering the temples and melting the images of gold and silver to augment their depleted treasuries. Harsha also employed Muslim generals, who are called Turushkas by Kalhana, for the first time in the history of Kashmir. Now Muslims as a class appeared in the political field and began to consolidate its roots. Bhikshachara, a descendant of Harsha, organized a cavalry force mainly consisting of the Muslims. During the reign of Gopadeva (AD 1171-1180), the Brahmans consolidated their position. But the Lavanya tribe shattered their roots once again. The Damaras, Lavanyas and other tribes never allowed the Brahmans to monopolize. In the reign of Jassaka (AD 1180-1198), two Brahmans – Kshuksa and Bhima, endeavored to capture the throne. But it was the fear of Damaras or feudal lords that prevented them. Ramadeva (AD 1252-1273) humiliated those Brahmans who had helped him in his coronation. They conspired against him but could not succeed. A reign of terror, loot and plunder was let loose against them. Many Brahmans were killed and others crushed barbarously. This was the first direct assault against them in the history of Kashmir. To save themselves they cried “ Na Batoham” (I am not a Bhatta). The Kashmiri Pandits are even now taunted as Bhattas and Dalli Bhattas.
To counter the supremacy of the Brahmans, the rulers of Kashmir encouraged the influx of Muslims into the Valley. During the reign of Suhadeva (AD 1301-1320) many Muslim adventurers came to Kashmir. The chief among them was a Muslim missionary- Bulbul Shah. Two others were Shahmir from Swat and Rinchana from Tibet. Shahmir came in AD 1313 along with his numerous relations. Suhadeva granted him a jagir in a village near Baramulla. Ramachandra, the Prime Minister and Commander-in-Chief of Kashmir, employed Rinchana and granted him jagir in a village in the Lar Valley. These two adventurers were instrumental in the establishment of the Muslim rule in Kashmir. Another adventurer who received Suhadeva’s patronage was Lankar Chak.
Dulucha, a Tartar chief from Central Asia, invaded Kashmir with 60,000 strong horsemen. Suhadeva tried to induce him to retreat by paying him off a large sum of money. For this purpose he imposed heavy taxes even upon the Brahmans who had never before been taxed. But Dulucha refused to retreat and struck terror. He ravaged the Valley with fire and sword. Monstrous miseries were inflicted upon the people including the Brahmans. According to Baharistan – i -Shahi, “Dulucha and his soldiers killed everyone they could find . People who had fled to the hills and forests were pursued and captured. Men were killed, women and children were reduced to slavery and sold to the merchants of Khita (Turkistan), whom the invaders had brought with them. All the houses in the cities and the villages were burnt. The invaders ate as much of the corn and rice as they could . Whatever was left, they burnt and destroyed. In this way the whole of the Kashmir Valley was trampled under foot”. Suhadeva fled to Kishtwar, leaving the Kingdom to the cruel aggressors. Dulucha stayed here for eight months and took about 50,000 Brahmans with him as slaves. But all the troops and slaves perished while crossing the Devsar pass. It was a terrible experience for the legendary Kashmiri Pandits.
Dulucha went away from the Valley but left it haunted. The cursed people had lost all faith in their ruler- Suhadeva. Taking the advantage of the chaos and confusion, Rinchana- the refugee from Tibet, occupied the throne with the help of some chiefs . He killed his benefactor, Ramachandra, in the fort of Lar by treacherous means and married his daughter, Kota Rani.
Rinchana, a pseudo- Buddhist, wanted to get initiated into the Brahmanical fold to strengthen his political position. At that time, Shaivism was the most extensively practised religion in the Valley. So he called Sri Devaswami, the religious head of the Shaivas, to indoctrinate himself into the Hindu religion. Devaswami called a secret meeting of the prominent Pandits, who refused to accept Rinchana into Hinduism because of his low birth. Jonaraja says,” The King asked Devaswami to initiate him in the mantras of Shiva, but as he was Bhautta (Tibetian), Devaswami feared that the King was unworthy of such initiation and did not favour him”. This was a monstrous blunder on the part of Pandits, which turned the course of history. In fact, the Brahmans were not ready to share their privileges with an outsider. Thus deflected, Rinchana wanted to establish a uniform faith of warring sects and creeds in Kashmir with himself as its head. But Shahmir and Bulbul Shah manipulated his conversion to Islam. Ramachandra’s son, Ravanachandra, and many others also embraced Islam. A Muslim ruling class came into existence. In this way the Kashmiri Pandits were responsible for the destruction of their own ascendency and the ruin of their very existence. They are tremendously paying for it till today.
People of inferior origin and subordinate castes were attracted to Islam by gradual methods. This newly established Muslim class slowly consolidated its position and employed various methods to propagate the new faith. However, the Brahmans put a brave front and resisted the tide. After the death of Rinchana (AD 1326), Udyanadeva, the brother of Suhadeva, was installed on the throne of Kashmir and Shahmir was appointed as Commander-in-Chief.
Achala, a Turkish chief, invaded Kashmir during the reign of Udyanadeva, laying waste the territories he passed through. The king fled to Tibet. Kota Rani – the queen, faced the invader, procured his death and saved the kingdom. In this operation , Shahmir played the dominant role. Jonaraja says, “Strange that this believer in Allah became the saviour of the people. As a dried up river allows men to cross it and gives them shelter on its banks, even so this believer in Allah, calm and active, protected the terrified subjects.” Shahmir’s influence increased tremendously and he further strengthened his position by entering into matrimonial relations with the powerful nobles in Kashmir. A subversive struggle was born between the tolerant Hinduism and the militant Islam.
In AD 1339, after defeating Kota Rain by a foul strategem and procuring her death, Shahmir ascended the throne of Kashmir under the name of Sultan Shamas-ud-Din (The Light of the Religion – Islam). He got khutaba read and the coins struck to his name. Islam became the court religion. Shahmir became the legitimate author and architect of Muslim rule in Kashmir. With the establishment of the new regime Muslim missionaries, preachers, sayyids and saints penetrated into the Valley. Sayyid Jalal-ud-Din, Sayyid Taj-ud-Din, Sayyid Hussain Simnani, Sayyid Masud and Sayyid Yusuf came to Kashmir to avoid the intended massacre by Timur. Mir Sayyid Ali Hamadani (Shah Hamadan) entered Kashmir with 700 sayyids; and, his son, Mir Muhammad Hamadani, with 300 more. They endured in the Valley under royal protection and disseminated the message of Islam. Mir Sayyid Ali Hamadani (AD 1314-AD 1385) wrote in “ Zakhirat’ul Maluk ” :

1. Muslim ruler shall not allow fresh constructions of Hindu temples and shrines for image worship.
2. No repair shall be executed to the existing Hindu temples and shrines.
3. They shall not proffer Muslim names.
4. They shall not ride a harnessed horse.
5. They shall not move about with arms.
6. They shall not wear rings with diamonds.
7. They shall not deal in or eat bacon.
8. They shall not exhibit idolatrous images.
9. They shall not built houses in the neighbourhood of Muslims.
10. They shall not dispose of their dead in the neighbourhood of Muslim graveyards, nor weep or wail over their dead.
11. They shall not deal in or buy Muslim slaves.
12. No Muslim traveller shall be refused lodging in the Hindu temples and shrines where he shall be treated as a guest for three days by non-Muslims.
13. No non-Muslim shall act as a spy in the Muslim state.
14. No problem shall be created for those non-Muslims who, of their own will, show their readiness for Islam.
15. Non-Muslims shall honour Muslims and shall leave their assembly whenever the Muslims enter the premises.
16. The dress of non-Muslims shall be different from that of Muslims to distinguish themselves.
This naturally caused animosity among the Brahmans and resulted in frail rebellion during the reign of Shihab-ud-Din (AD 1354-1373). In order to break the upheaval among the Hindus and to make them prostrate, the Sultan turned his attention towards their temples. All the temples in Srinagar, including the one at Bijbehara, were wrecked to terrorize the poor Kashmiri Pandits. It seems that by this time, the sultans of Kashmir were perfectly islamized as a result of their contacts, interactions and intercourses with the sayyids. These sayyids came here as absconders in search of safe harbours, but manoeuvered the events for their own cause and fanatic iconoclastic zeal. The Hindus began to feel deserted and alienated in their own land. To consolidate their rule, sultans institutionalized the “policy of extermination” to eradicate all traces of Hinduism in any form. However, the Kashmiri Pandits stuck to their own religion and traditions, ignoring the atrocities, barbarism and cruelties of the privileged ruling class. But there were many from other castes who, either by conviction or in order to gain royal favour, embraced Islam. These new converts were looked down upon by the Kashmiri Pandits as traitorous and treacherous, with no loyalty for time-honored values. This gave rise to a new class rivalry. Suha Bhatt, who after embracing Islam took the name of Saif-ud-Din, became the leader of the fresh converts during the reign of Sikandar (AD 1389-1413).
Sikandar- the Butshikan, was bigoted with fanatic religious zeal to spread Islam in the entire Valley. This fanaticism was stimulated by Mir Muhammad Hamadani. Suha Bhatt – the convert, was appointed Prime Minister by Sikandar and both hatched a deadly conspiracy to persecute the Hindus and enforce upon the Nizam-i-Mustaffa. Jonaraja says, “ The Sultan forgot his kingly duties and took delight day and night in breaking images … He broke images of Martanda, Vishaya, Ishana, Chakrabrit and Tripureshvara …… There was no city, no town, no village, no wood where Turushka left the temples of the gods unbroken.” According to Hassan (History of Kashmir), “ This country possessed from the times of Hindu rajas many temples which were like the wonders of the world. Their workmanship was so fine and delicate that one found himself bewildered at their sight. Sikandar, goaded by feelings of bigotry, destroyed them and levelled them with the earth and with the material built many mosques and khanqahs. In the first instance he turned his attention towards the great Martand temple built by Ramdev (the temple was rebuilt by King Lalitaditya, AD 724-760) on Mattan Kareva. For one year he tried to demolish it, but failed. At last in sheer dismay, he dug out stones from its base and having stored enough wood in their place, set fire to it. The gold gilt paintings on its walls were totally destroyed and the walls surrounding its premises were demolished. Its ruins even now strike wonder in men’s minds. At Bijbehara, three hundred temples including the famous Vijiveshwara temple, which was partly damaged by Shihab-ud-Din, were destroyed. With the material of Vijiveshwara temple, a mosque was built and on its site a khanqah, which is even now known as Vijiveshwara Khanqah.” The stones and bricks which once configurated a marvelous and splendid temple or monastery, now hold up mosques. Hassan further adds, “ Sikandar meted out greatest oppression to the Hindus. It was notified in the Valley that if a Hindu does not become a Muslim, he must leave the country or be killed. As a result some of the Hindus fled away, some accepted Islam and many Brahmans consented to be killed and gave their lives. It is said that Sikandar collected, by these methods, six maunds of sacred thread form Hindu converts and burnt them. Mir Muhammad Hamadani, who was a witness of all this vicious brutality, barbarism and vandalism, at last advised him to desist from the slaughter of Brahmans and told him to impose jazia (religious tax) instead of death upon them. All the Hindu books of learning were collected and thrown into Dal Lake and were buried beneath stones and earth.” Sikandar issued orders that no man should wear the tilak mark on his forehead and no woman be allowed to perform sati. He also insisted on breaking and melting of all the gold and silver idols of gods and coin the metal into money. An attempt was made to destroy the caste of the Aryan Saraswat Brahmans by force and those who resisted were subject to heavy fines. Farishta says, “ Many of the Brahmans, rather than abandon their religion or their county, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Muhammedans”. To strictly enforce the Nizam-i-Mustaffa, Sikandar established the office of Shaikh-ul-Islam.
According to W.R. Lawrence, the Aryan Saraswat Brahmans of Kashmir were given three choices-death, conversion or exile. “Many fled, many were converted and many were killed, and it is said that this thorough monarch (Sikandar) burnt seven maunds of sacred threads of the murdered Brahmans”. As for the statements of Hassan and Lawrence, six maunds of sacred threads of converts and seven maunds of murdered Pandits were burnt. The number of people, to whom these thirteen maunds of sacred threads belonged, might have been tremendously colossal. A mammoth number of the Saraswat Pandits also went into exile, causing the first disastrous mass exodus of the community. When Suha Bhatt- the convert, came to know that many Brahmans were leaving Kashmir, he tried to check their exodus and ordered the frontier guards not to allow any one to cross the borders. The unfortunate Pandits caught while crossing the border were awarded severe punishments. Even the converts were required to pay jazia as they were suspected of secretly clinging to their old religion.
Not only Sikandar- the Butshikan, but Suha Bhatta – the convert, also was responsible for this barbarous, murderous and cruel approach towards the mythical Kashmiri Pandits. Jonaraja says, “ Suha Bhatta- the convert, after demolishing the temples felt the satisfaction, and with the help of sayyids, ulema and newly converts tried to destroy the caste of the people… the illustrious Brahmans declared that they would die rather than lose their caste and religion, and Suha Bhatta – the convert, subjected them to a heavy fine, jazia, because they held to their caste and religion.” There is no parallel of this religious persecution in the history of the subcontinent.
Ali Shah – the tyrant (AD 1413-1430), son of Sikandar- the Butshikan, during his short rule of six years, carried on his father’s 24-year tyrant reign with homicides, conversions, tyranny and enforced jazia. Suha Bhatta – the convert, who retained the prime ministership continued his earlier crimes and atrocities against the Kashmiri Pandits. Jonaraja gives a graphic account of the plight of the illustrious Kashmiri Pandits in the draconian reign of Ali Shah. He says,” Suha Bhatta- the convert, passed the limit by levying fine, jazia, on the twice – born. This evil-minded man forbade ceremonies and processions on the new moon. He became envious that the Brahmans who had become fearless would keep up their caste by going over to foreign countries, he therefore ordered posting of squads on the roads, not to allow passage to any one without a passport. Then as the fisherman torments fish, so this low born man tormented the twice-born in this country. The legendary Brahmans burnt themselves in the flaming fire through fear of conversion. Some Brahmans killed themselves by taking poison, some by the rope and others by drowning themselves. Others again by falling from a precipice. The country was contaminated by hatred and the king’s favourites could not prevent one in a thousand from committing suicide …. A multitude of celebrated Brahmans, who prided in their caste, fled from the country through bye-roads as the main roads were closed. Even as men depart from this world, so did the Aryan Saraswat Brahmans of Kashmir flee to foreign countries. The difficult countries through which they passed, the scanty food, painful illness and the torments of hell during life time removed from the minds of the Kashmiri Pandits the fears of hell. Oppressed by various calamities such as encounter with the enemy, fear of snakes, fierce heat and scanty food; many Brahmans perished on the way and thus obtained salvation.” This was the second miserable mass exodus of the Kashmiri Pandits. Jonaraja calls it “ Chandh-Dandh” – violent, cruel, brutal and horrible punishment, for the abandoned and vulnerable Saraswat Brahmans of Kashmir. History repeated itself again in AD 1989-1990.
The brutal religious persecution of the Kashmiri Pandits has been borne testimony to by almost all the Muslim historians. Hassan, Fauq and Nizam – ud – Din have condemned these excesses in unscathing terms. It was the reign of terror and homicide. The majority of the Hindus were converted forcibly and a large number had left the Valley. Yet many more were passing their days in the most deplorable conditions only on payment of jazia. The allowances of the Brahman academicians were stopped to destroy the ancient learning, literature, education, art and culture. These enlightened intellectuals had to move from door to door for food, like dogs. One can’t imagine a higher level of mental torture!
The Brahmans, even after paying jazia, could not openly declare themselves as Hindus nor could they apply tilak on their foreheads. Neither could they pray in their temples or perform any religious ceremony. Even then they did not forget their past and rich tradition. As the custodians of their extraordinary cultural heritage, they wrote the illuminating treatises on the stupendous Kashmir Shaivism, colossal literature, splendid art, marvelous music, grammar and medicine.
Sultan Zainul Abidin-the Budshah (Great Monarch), ruled Kashmir from AD 1420 to 1460. The son of Sultan Sikandar – the Butshikan, and the brother of Sultan Ali Shah- the tyrant, Zainul Abidin followed the policy of tolerance, endurance, patience, sympathy and broad mindedness. He recalled the Kashmiri Pandits who had left the Valley during the rule of Sikandar and Ali Shah. Jazia was abolished and the Brahmans were given their earlier positions in administration. Demolished temples were rebuilt and new ones constructed. Two temples were built by Zainul Abidin at Ishbar, Srinagar. The Sultan also participated in the Hindu festivals. A large number of houses were built for the widows of the Brahmans who had suffered during the reign of terror. Zainul Abidin stopped the killing of cows, restricted the eating of beef and catching of fish in the sacred springs of the Hindus. Even the personal law as laid down in the Shastras was adopted for the Hindus. The legenday Kashmiri Pandits were resurrected and resuscitated. Ferguson observes that indeed history has very few examples where the policy of a father was so completely reversed by the son. Even the Mughal monarch, Akbar – the great , capitalized on the religious policy of Zainul Abidin. But the conservative and dogmatic Muslims reacted very sharply to this policy of toleration and mutual coexistence . According to Mulla Bahauddin, “ The Sultan reimported practices of infidels which had once become extinct”.
But the honey-moon of the Kashmiri Pandits proved very brief. During the reign of Haider Shah (AD 1470-1472) – the prodigal son of the great Zainul Abidin, Kashmiri Pandits once again suffered tremendously. Under the evil influence of Purni- the Hindu barber, Haider Shah adopted various corrupt and cruel practices against the Saraswat Brahmans. The repression was so terrible that the tolerant Pandits lost their cool. Hassan says, “ the patience of the Pandits having reached the breaking point, they rose in a body and set fire to some mosques which were built with the material of the Hindu temples once demolished by Sikandar. The rising was quelled by the sword; many more Pandits were drowned in rivers; and, loot and plunder was practiced with unbridled licence.” Srivara also illustrates the cruel and inhuman treatment given to the mythical Kashmiri Saraswat Brahmans, “ many Pandits struggled and threw themselves in river Vitasta to be drowned there. The arms and noses of many people were cut off, even of those Brahmans who were king’s servants.” Ravage and arson of the sacred places continued during the indifferent rule of Hassan Khan (AD 1476-1487), when the real authority was with the gang of three persons- Shams Chak, Shringhar Raina and Musa Raina. The pressure exerted on the illustrious Kashmiri Pandits was so barbarous that, in order to save themselves from merciless brutality, some of them gave up their caste and screamed – “ I am not a Bhatta, I am not a Bhatta” ( I am not a Hindu). They went in strict seclusion to avoid any argument or controversy.
Mir Shams-ud-Din Iraqi, who visited the Saffron Valley twice in AD 1477 and 1496, was the founder of Nurbakhshiya order (Shia sect) in Kashmir. His mission was the vigorous propagation of his faith. So, not contented with peaceful preachings, violent methods were employed. In this adventure , Iraqi was helped by the homicidal creature and most dreaded tyrant- Malik Musa Raina, a convertee, whose original name was Soma Chandra. Not only the poor vulnerable Brahmans, but the Sunni Muslims were also violently converted to Shia sect by murderous techniques. This dogmatic fanaticism even crippled the Sunni ruler of Kashmir, Fateh Shah (AD 1510-1517). A khanqah was built at Zadibal (Srinagar) by Iraqi, which became the nucleus of Shia concentration.
Kashmiri Pandits suffered ferociously under the instructions of Shams-ud-Din Iraqi and Musa Raina. About 24,000 of them were forcibly converted to Shia sect of Islam. Iraqi had even issued orders that everyday about 1500 to 2000 Brahmans be brought to his doorsteps, remove their sacred threads, administer Kalima to them, circumcise them and make them eat beef. These decrees were ferociously and brutally carried out. The Hindu religious scriptures from 7th century AD onwards and about 18 magnificent temples were destroyed, property confiscated and ladies abused. Thousands of Brahmans killed themselves to evade this horrific barbarism and thousands migrated to other places, resulting in their third tragic mass exodus from the Saffron Valley of Kashmir. Those who stayed behind were not only forced to pay jazia, but their noses and ears were chopped off. To escape the tremendous pain and agony, they cried. “I am not a Hindu.” After Kashmir , the next destination of Iraqi for war against so-called infidelity was Kargil. It is now a Shia –dominated area and there are frequent sectarian clashes between them and the Buddhists.
In AD 1519, about ten thousand Kashmiri Pandits died during pilgrimage to Harmukh Ganga, where they had gone to immerse the ashes of those eight hundred Hindus who had been massacred during Ashura a year before. Poet-historian Suka says about this cataclysm, “ Ganga was oppressed with hunger, as it was after a long time that she had devoured bones; she surely devoured the men also who carried the bones.” It was after a gap of many years that the people were allowed to go on a pilgrimage to Harmukh lake, which ended in the most devastating tragedy.
Qazi Chak, the founder of Chak rule in Kashmir (AD 1553-1586), carried on ferocious religious policy and made conversion of many Hindus to Shia sect of Islam. According to Suka, one thousand cows were used to be killed everyday without any opposition under the orders of the Chak rulers, who were Shias, just to injure the religious sentiments of the Kashmiri Pandits. These celebrated and highly educated Aryan Saraswat Brahmans were made the objects of laughter and reproach. They were publically taunted, abused and humiliated. The last Chak ruler, Yaqub Chak, had a bigoted zeal for the propagation of Shia sect and planned mass conversion of the Hindus. However, he could not administer his criminal designs because of the Mughal annexation.
Akbar was tremendously influenced by the amazing moral supremacy of the Kashmiri Pandits. Abul Fazl records in Ain-i-Akbari, “ the most respectable class in this country (Kashmir) is that of the Pandits, who, notwithstanding their need for freedom from the bonds of tradition and custom, are the true worshippers of God. They do not loosen their tongue of calumny against those not of their faith, nor beg, nor importune. They employ themselves in planting fruit trees and are generally a source of inspiration for others”. The great Mughal Emperor abolished jazia and other unjust taxes imposed upon the Hindus. He also evinced great interest in the rehabilitation of the Pandits. Suka says, “ The Emperor announced that he would without delay reward those who would respect the Brahmans in Kashmir and that he would instantly pull down the houses of those who would demand the annual tribute from them.” The greatness of Akbar lies in his magnificent and fascinating policy of religious tolerance. Jahangir and Shah Jahan were not so tolerant. But their religious enthusiasm cannot be termed as fanatic. During this period, the Brahmans could perform their religious ceremonies after paying some tribute. But the whole scenario changed with the accession of Aurangzeb to the throne. With his bigoted fanatic and dogmatic approach, the Kashmiri Pandits were once again made vulnerable. Iftkar Khan, the Mughal governor of Kashmir during the reign of Aurangzeb, brutally tyrannized over the Brahmans to such an extent that they approached Guru Teg Bhahadur, the ninth Sikh Guru, at Anandpur in Punjab and solicited his personal intervention with the Emperor. This ultimately led to the Guru’s martyrdom and made Guru Gobid Singh to create the Khalsa to fight the oppressors . Muzaffer Khan, Nassar Khan and Ibrahim Khan were other governors of Aurangzeb who ferociously terrorized the Kashmiri Pandits. These celebrated scapegoats were once again forced to migrate from the land of their origin. It was the fourth disastrous mass exodus of the Aryan Saraswat Brahmans from Kashmir.
During the rule of later Mughals, Kashmir witnessed the outbreak of the worst kind of religious intolerance. In AD 1720, Mullah Abdul Nabi, also called Muhat Khan, a non-resident Kashmiri Muslim, was appointed as Shaikhul Islam . In order to assert his religious authority, he asked the Deputy Governor, Mir Ahmed Khan , to start a campaign of persecution of the Kafirs (infidels) – as the Kashmiri Pandits were called. In order to satisfy his satanic ego, the Mulla issued six commandments:

1. No Hindu should ride a horse, nor should a Hindu wear a shoe;
2. That they should not wear Jama (Mughal costume);
3. That they should move bare arms;
4. That they should not visit any garden;
5. That they should not have tilak mark on their foreheads;
6. That their children should not receive any education.

But Ahmed Khan refused to execute the mischievous decree. The Mullah then excited his followers against the Kashmiri Pandits. He established his seat in a mosque, assumed the duties of the administrator under the title of Dindar Khan and let loose the reign of terror. The Hindus were wickedly tormented, their houses burnt and property looted. Hundreds of Brahmans were killed, prostrated, maimed and humiliated. They began to run away in large numbers and hide themselves in mountainous terrain. This was the fifth dreadful mass exodus of the legendary Kashmiri Pandits from their mystic motherland. Those who remained behind lived in the most horrific and terrible conditions generated by the Mullah and his gang. But soon he was assassinated by his rivals and his son, Sharif-ud-Din, become the new Shaikhul-Islam. The son improved upon the brutal methods of his father and inflicted most barbaric, cruel and inhuman tortures upon the vulnerable Brahmans. The plight of the Kashmiri Pandits during this period became tremendously miserable and tragic.
The Afghan rule in Kashmir (AD 1753-1819) was a period of cruelty, homicide and anarchy. W.R. Lawrence calls it the “reign of brutal tyranny.” The barbarous Afghans employed every wild, inhuman, primitive, ferocious, cruel and brutal method to suppress the Kashmiri Brahmans. A pitcher filled with ordure was placed on the head of a Pandit and stones were pelt on it, till it broke and the unfortunate Brahman become wet with filth. Their brutality and atrocity crossed the extreme limits when Hindus were tied up in grass sacks, two and two, and drowned in the Dal Lake. The victimized Hindu were forced to flee the country or were killed or converted to Islam. There was horrible mass exodus of the Kashmiri Pandits, sixth one, to far away places like Delhi, Allahabad, etc. Many covered the long distances on foot.
Hindu parents destroyed the beauty of their daughters by shaving their heads or cutting their noses and ears to save them from degradation. Any Muslim could jump on the back of a Pandit and take a ride. Mir Hazar – an Afghan governor, used leather bags instead of grass sacks for the drowning of Brahmans. Turbans and shoes were forbidden for them. The Saraswat Brahmans of Kashmir were also forced to grow beards and tilak was interdicted. The Afghans are now only remembered for their barbarity, brutality, ferocity, tyranny and cruelty. They thought no more of cutting of heads than of plucking a flower.
The Shahmirs, Chaks, Mughals and homicidal Afghans tore the fabric of society in Kashmir and left deep scars on it. When the Afghan oppression became intolerable, the Pandits turned with hope to the rising power of Maharaja Ranjit Singh. But they were suspected. The Afghan governor, Azim Khan, confiscated their jagirs and imposed jazia on them. Eminent Pandits were brutally killed, humiliated and their authority was snatched. Nur Shah Diwani – a cruel Muslim official who was in charge of revenue collection, hatched a conspiracy in league with Azim Khan to eliminate the distinguished Kashmiri Brahmans. But this evil manoeuvre was exposed and a galaxy of Pandits saved. Pandit Sahajram, the Diwan, played a prominent role in the rescue operation.
Azim Khan had appointed Sukhram Safaya, Mirza Pandit and Birbal Dhar as revenue collectors. Birbal Dhar could not collect the required amount due to failure of crops. The atrocious Afghan governor browbeated Pandit Birbal to make the payment of one lac rupees. Rowdy and boisterous soldiers were send to threaten him and other Pandits. Sensing the Afghan tsunami, distinguished Kashmiri Pandits called a backstairs meeting in which it was resolved to invite Ranjit Singh for the conquest of Kashmir and salvation of the Aryan Saraswat Brahmans. Accordingly Birbal Dhar and his minor son, Raja Kak Dhar, secretly left for Lahore with a petition signed by the prominent Kashmiri Pandits through which as invitation was extended to Ranjit Singh to take over the Valley. When Azim Khan came to know about these developments, he sent his soldiers to nab Birbal Dhar and teach him a lesson. But when these bandits met with no success, the cruel governor turned his guns towards the wife and daughter-in-law of Birbal Dhar . Both the ladies had taken shelter in the house of a trustworthy Muslim, Qadus Gojwari. Azim Khan asked Pandit Basa Kak to hunt down the innocent ladies. Basa Kak knew about the retreat of ladies but did not disclose it even after monstrous tortures and oppressive penalties. At last his abdomen was ripped open in the most barbarous manner and the dead body discredited – the most unfortunate and brutal crime against humanity in the civilized world. The poor ladies were also captured . Birbal Dhar’s wife committed suicide by swallowing a piece of diamond. The younger lady was violently converted to Islam and handed over to an Afghan noble, who carried her to Kabul.
Nervous to the marrow of his bones and crazy with rage, Azim Khan tormented all those Kashmiri Brahmans whom he suspected to be in league with Birbal Dhar. Prominent Pandits were detained in a concentration camp at Nishat Garden and ferociously tortured. But on learning about the Sikh advances towards Kashmir, he lost all nerve and solicited instruction from Pandit Sahajram Dhar. The illustrious Pandit advised him to sent off his ladies folk to Kabul. It was the only way to save them from the ignominious treatment. Sahajram himself escorted the ladies to Kabul and saved them from disastrous shame. Azim Khan himself ran away from the Valley, leaving the administration into the hands of his brother, Jabbar Khan. However, atrocious Afghans were crushed and the Sikhs annexed Kashmir. Some extremist Sikhs, including Phul Singh, endeavoured to knock down the mosque of Shah Hamadan. But celebrated Birbal Dhar, at a considerable risk to his own life, made them desist from this action. According to GMD Sufi, “ It is to the lasting credit of Birbal Dhar that when a deputation of Muslims headed by Sayyid Hasan Shah Qadiri Khanyari approached him to dissuade the Sikhs from the destruction of the Khanqah, he moved in the matter, used his influence and saved this historical structure from vandalism.” It reveals the true personality and character of a distinguished Kashmiri Pandit.
During the Sikh rule in Kashmir, AD 1819-1846, the celebrated Pandits reclaimed their past glory and magnificence. They claimed back the prominent places of trust and honour. Cow slaughter was banned, temples renovated and the earlier wrongs rectified. The legendary Kashmiri Pandits received a healing touch after centuries of barbarity, ferocity and tyranny. But by the time, the Sikhs conquered Kashmir in AD 1819, about nine-tenths of the population had become the followers of Islam. Out of the 10% Hindu population, a large number had migrated to the Punjab and other provinces. The Pandits in general belonged to the middle class while the upper and lower classes were dominated by the Muslims.
With the formation of Jammu and Kashmir State; and, establishment of the Dogra rule in 1846, Kashmiri Pandits were imperceptibly elbowed to the background. Administrators and officials were deputed from Jammu region. Though they enjoyed comprehensive religious freedom and social emancipation, political rights of the Kashmiri Brahmans were confined. On certain occasions, they even became victims of intrigue and suspicions. The vicious communal forces also turned their wrath against them. During the communal disturbances of July 1931, shops and houses belonging to the Kashmiri Brahmans were not only looted but also burnt. Three innocent Hindus lost their lives. This communalism in the state politics aggravated and magnified with the passage of time . It was fed for years with vicious communal propaganda and brainwashing.
After independence and accession of Jammu & Kashmir state to India, Kashmiri Pandits were pushed back to the barbarous Afghan era. They were given the sugarcoated dozes of poisonous toxics. Article 370 of Indian constitution just reduced them to cipher and liquidated their population. Under the pretext of economic reforms, their jagirs were confiscated and distributed among the Muslim peasants. The administration of Shaikh Abdullah adopted malicious and pernicious approach towards the Saraswat Brahmans of Kashmir. They were taunted on one excuse or the other. Hindu temples were desecrated, looted and plundered. Minor girls of the community were forced to embrace Islam and marry the Muslim youth.
Shaikh Abdullah tried to create “ Shaikhdom” for his dynastic rule in Kashmir. But his dreams were shattered when he was arrested in 1953 for anti-national activities. In 1958, he was released but detained again after three months under the Kashmir conspiracy case. However, the case was withdrawn in 1964 because of political reasons. But he was arrested again in May 1965 for his subversive activities and released in January 1968. Again, in January 1971, a ban was imposed forbidding him to enter the Jammu Kashmir state. This restriction was lifted in 1972.
During 1953-1974 Shaikh Abdullah characterized India as an imperialist power endeavouring to subjugate the people of Kashmir. He asserted that the accession of Kashmir with India was his greatest blunder for which history will never forgive him. He also demanded the right of self determination for the people of Muslim – dominated Kashmir, but ignored the Hindu- dominated Jammu and Buddhist- dominated Ladakh regions. The sophist Shaikh advocated plebiscite and unconditional withdrawal of Indian army from the Saffron Valley. He also campaigned against the import of food grains from India and asked people to eat potatoes grown in Kashmir. For such arguments, Shaikh Abdullah was nick named as “Aaloo Bab” — Feeder of Potatoes. He made emotional solicitations that after death his body should not be buried in the subjugated Valley, but immersed into the sacred waters of Arabian sea. However, today his magnificent tomb stands on the banks of beautiful Dal Lake in Srinagar and is guarded by the Indian security personnel. By such gratuitous and conflicting statement, his secular credentials evaporated into thin air. The prospect of disloyalty and sedition began to haunt the Saffron Valley. Kashmiriyat switched over to political vandalism and bigoted fundamentalism. Shaikh Abdullah desperately held Indian Prime Minister, Jawaharlal Nehru, a Kashmiri Pandit, responsible for the shattering of his malevolent dreams in 1953. The mortified Shaikh ambiguously decided to retaliate against the whole Pandit community in Kashmir. In vindictiveness, he instigated his associated that while making a choice between a Kashmiri Pandit and dreaded cobra, kill the Pandit first. A vicious campaign of terror was launched against the Aryan Saraswat Brahmans of Kashmir. They were refused entry to government jobs and institutions of higher learning. Besides hurling strong statement against the Government of India and Kashmiri Pandits, the Shaikh derided that the whole lot of Indian army cannot save the Hindus in Kashmir against the malevolence of Muslims. Farooq Abdullah also employed the same approach towards the crumbled Pandits when his brother-in-law, Gulshah, seized the chief ministership in 1984.The reactionary leaders- Afzal Beg, Maulvi Farooq, Mohi-ud-Din Kara and Maulana Masoodi; ignored the very existence of Kashmiri Pandits during their political adventurism. The Kashmiri Pandits were made to pay for every move on the political chessboard in Kashmir because they represented the pseudo-secularism, incognito- socialism and flowering- democracy of India. They were scolded and emotionally hurt in the Afghan fashion.
But then the whole political scenario in Kashmir took a dramatic turn in 1974, when Indira-Shaikh accord was signed by virtue of which the Shaikh became the Chief Minister of the State after the lapse of 22 years. Ignoring the great expectations he had created among the people in Kashmir and his vigorous campaign for plebiscite, the sophist Shaikh began to speak the language of Indian nationalism, democracy, socialism and secularism. The slogans of plebiscite, self-determination and independent Kashmir melted away. But the Hate- India virus, infused by him into the blood of the Muslim youth in Kashmir, was exploited by other corrupt self-styled politicians for their own interests from time to time. A vacuum was created because the people were betrayed disillusioned, politically raped and left in wilderness by their own leaders.
Omkarnath Ganjoo, who established the Index Branch of the Jammu & Kashmir Criminal Investigation Department under the directions of Union Home Ministry in early 1960 and managed the same upto 1986, established a powerful network in the State. He collected detailed information about the seditious, subversive and treasonous persons and sent the detailed dispatches to the government from time to time . He also excavated the nefarious designs of ISI- the Pak Intelligence Agency, and informed the concerned authorities. But the state as well as the central administration lacked the determination and resolution to act.
The programmes and policies of Bakshi, Sadiq, Qasim, Farooq and Gulshah were also damaging for the Kashmiri Pandits. They were continuously haunted by antagonistic, hostile and rebellious elements. Mufti Syed is even believed to be responsible for the anti-Hindu communal riots of 1986, when cows were slaughtered and temples destroyed in Anantnag district. From 1947-1986 about four lac Kashmiri Pandits silently migrated from Kashmir. Hypocritical atrocities and criminal ignorances of political leaders were responsible for these development. Pakistan, to avenge the defeat of Bangladesh, blatantly sponsored the violence and terrorism in the Valley, resulting in the turmoil of 1989-90. The then celebrated governor of Jammu and Kashmir, Jagmohan, wrote a detailed letter to the former Prime Minister, Rajiv Gandhi , on April 21,1990, endorsing the alarming signals earliest transmitted by discerning Omkarnath Ganjoo. But cowardly Indian leadership was still unconcerned.

“Aay Zalimu, Aay Kafiroo,
Kashmir Hamara Choudh Dou”

“Bharat Kay Aiwanu Ko
Aag Lagado, Aag Lagado”

The final assault on the Kashmiri Pandits started with these slogans. Barbarous terrorists from Pakistan, Afghanistan, Turkey, Sudan and even Saudi Arabia penetrated into the Saffron Valley. Brutal, wild and barbarous techniques were employed to hound and kill the Aryan Saraswat Brahmans of Kashmir. Even the helpless ladies were not spared. Sarla Bhat, a nurse in Soura Medical Institute, was abducted on 19th April, 1990, by JKLF militants who repeatedly gang-raped her and eventually killed her on 25th April. Girja Tikoo, a teacher from Bandipur, was kidnapped, raped and eventually shred to pieces by a saw mill on 4th June, 1990. Bimla Braroo from the Nai Sarak, Srinagar, who along with her daughter, Archana, was raped in the presence of her husband, Sohanlal, before all the three were killed on 31st March, 1992. There are dozens of such brutal instances. Even wicked Afghans will be feeling sorry in their graves for the sanatic holocaust of the legendary Kashmiri Pandits.
The barbarous murder of hundreds of innocent Brahmans of Kashmir caused their seventh and final agonizing mass exodus from the Valley. This was the final knock down of ethnic cleansing and genocide of the Kashmiri Pandits. The mass massacres at Sangrampora (1997), Udhampore (1997), Prankot (1998), Wandhama (1998) and Nadimarg (2003) were the follow up cleansing operations. Pandits in Kashmir dwindled from 10% in 1947 to fewer than 5% in 1989 and to less than 1% today. The pretended world bodies, contaminated human rights organizations, pseudo-secularists, self-styled leaders, so-called policy makers, tainted political parties and slack bureaucracy have failed to express serious concern at this great human tragedy. Danse macabre is going on. During 1990-2010, the security forces seized around 35,000 assault rifles, over 25,000 pistols, more than 30,000 kg explosives, about 2500 UMGs and RPGs , from terrorists. In the barbarous turmoil about 47,000 persons have been killed. However the government is keen to provide a healing touch to militants, terrorists and self-styled seperatist leaders. But the Kashmiri Hindus, who were virtually exterminated from the Valley, have not even received the displaced status. They are living as ‘internally displaced persons’ in their own country.

Perverted Patriotism-A dangerous trend.

There are many people in India who idolize Mahatma Gandhi. He is regarded as the Father of India; and his photo is printed on the Indian currency. Some of the leaders around the Globe have openly attributed their non-violent struggle to the teachings of Mahtma Gandhi like Nelson Mandela and Martin Luther King.

It is a well known fact that many people like to keep the photo of their loved ones, in their Wallets. The loved ones can vary from a girlfriend, a wife, parents, children, an actor or an actress, spiritual guru, God and Goddesses or revolutionary leaders like Bhagat singh or Mahtma Gandhi Etc. One thing is sure; the person whose photo has been kept in the Wallet, has to a large extent, influenced the psyche of that person, who is carrying the picture.

In the Kashmir valley, the Barber’s shop used to be a place where one could hear the wildest ,weirdest yet most interesting tales. And almost all the Barbers were gifted Raconteurs. They could spin the tales whether real or imaginary with eloquence. The customers after getting their hair trimmed by the Barber would open their wallet and give the money in lieu of his service. During such times, I had seen, many a times, these customers carrying the photos of their icons in their wallets ;while folding or unfolding their purses. The glimpses of the photo of Imran Khan , Wasim Akram or Javed Miandad are still fresh in my mind. It did not look odd to me, that many people in the valley were carrying the photos of Pakistani Criket players or Pakistani Politicians in their Wallets.

In 1988, when I was still in my School, our history Teacher-who also happened to be the son of the principal and owner of School-would try to Galvanize the students for a “Jihaad”. Our English teacher, a Sardarni from Punjab would narrate the horrendous tales of atrocities happening in Punjab. I did not say a thing to my History teacher, nor did I protested to my English teacher for fanning anti-India sentiments. No Kashmiri Hindu used to say anything. Hindus had made a tacit compromise. After all they had to live in that land. But destiny had different plans…..

In Pakistan, General Parvez Musharraf is trying hard to make a dent in the Pakistan’s Political Arena. The once lucky and Mighty General and former President is no more lucky or Mighty. He had constantly negated in the past , India’s allegations that, Pakistani soldiers were actively involved in Kargil war. But now ,in the changing times, he is openly claiming that the Pakistani Army was involved in the Kargil War, he is even taking credit for that. He was the one who killed the system of Democracy in Pakistan. But at the same time, He is alive unlike his previous military contemporaries who became the Presidents of Pakistan. It is a sort of an achievement. Having said that, he is still , definitely not the most popular leader of Pakistan.

Back in India, a section of Muslims are being exploited by their religious teachers and Religious Schools who are being funded by Oil-Rich nations like Saudi Arabia. Though these Oil-Rich nations propound their Faith all over the Globe, But in their own country, they invidiously discriminate the people of India, Pakistan as well as Bangladesh irrespective of common Religion. But that does not deter the Religious leaders as well as the Demagogues in India; using Indian Muslims for their own good .

Since 1947, the Muslims of India are feeling alienated, the feeling of alienation has increased manifolds with each decade passing by. The quality of education is easily the worst among the Indian Muslims. Though they have produced scientists like Homi jehangir Baba and A.P.J Abdul Kalam, but by and large they are still ,one of the largest segments of illiterates/semi-literates. Their Religious Leaders and many politicians want them this way-deprived, neglected and helpless. Many of these men often take refuge in their religion and are sometimes manipulated by their leaders as well as their Religious Teachers, in such a way, that they grow up hating India. For example; if there happens to be a Inda-Pakistan cricket Match; Majority of Muslim localities cheer for Pakistan-Though legally they are Indian Citizens. Majority of Muslims have a keen interest in Pakistan’s Politics. In Muslim-majority localities, they conspicuously display their emotions for Pakistan and Islamic Countries. In Places like Muradabad and Rampur in U.P, where there is a considerable population of Muslims, they clash with the Karvariyas(pilgrims who get the waters of Ganga from Haridwar in the month of Sawan[july-Aug]) each year.It has sort of become fashionable. And these trends are increasing alarmingly.

Already, there is a considerable presence of Maoists and Naxalites in places like Andhra Pradesh, Maharashtra, Chattisgarh, Orrisa, Jharkhand, Madhya Pradesh and West Bengal. They are also in war with India. It is a well-known fact that these groups are being supported by China. And terrorism is supported by Pakistan. And Pakistan-China forge a strong bond with each-other, That is why Aksai-Chin was gifted by Pakistan to China.

Some years back, I was in Nainital. I along with my two friends decided to go for a hike to Tiffin top. While we were walking slowly towards the tiffin-top, we were accosted by a group of horsemen. They offered us a ride to the top at a very reasonable price. To make sure, they are not con-men, they also showed us their photo I.d’s. We decided to complete the trek on the Horses. I asked them ,”What are the names of the Horses?”one of them said, ”He is Michael Jackson”, pointing to my friends Horse.”He is Hero”, pointing to my other friend’s horse and “he is Tyson”, pointing to the horse, I was riding. I asked them ”what are your names ?”. One of them said, ”My name is Akhtar , He is Imran and that is Khurshid”. He further said, ”we are from Rampur”.

We spent some time on the top and came back down pretty soon. After alighting from the horses, It was time to give them Money. I gave two five hundred notes to Akhtar, as he looked like an Alpha amongst them. He had to give me four hundred rupees back. He took the money from me. He took his Wallet from his Pocket. I could easily make it that his wallet was made of Mixed Leather. He unfolded his Wallet. And there it was! “Parvez Musharraf’s” Photo. He was carrying the photo of Pakistan’s President in his wallet. He gave me back four Hundred Rupees. And we parted our ways after exchanging our final pleasantries. We never met again.

Out of all the men on Earth, The Horseman was carrying the Photo of Musharaf. Had he carried the Ayaat’s of Holy Quaran, I would not have been surprised, Or for that matter a picture of Shah Rukh Khan or Salman Khan.I would not have been surprised. Had he been carrying a photo of Bollywood actress, or for that matter a photo of Khomeini, I would not have been surprised. But he choose to carry the photo of the Head of a country, that happens to be the enemy number one of India.

This trend may prove to be detrimental to the security of India in the long run. After all, wasn’t it the Pakistan who fanned the religious card in Kashmir and is waging successfully a low-cost war with India. Wasn’t it the Islam-card that helped the Pakistan to annex what is now known as Pakistan occupied Kashmir. And let us not forget Indian Mujahideen-who are responsible for many recent terrorist attacks in India. Aren’t they fighting with India on the name of Islam ?It is a known fact that they are being supported by the ISI and groups operating from Middle-east.

Arresting the culprits is not enough. The source that is giving them support, whether financially ,logistically or ideally, should also be attacked and wiped out completely.

Gandhiji may be an Ideal for those who are peaceful and non-violent by nature. He may be an ideal for those who believe in a peaceful struggle. But, In India there is a large section of people who are feeling neglected and are endorsing the views of Mao and extremism, Thanks to the rampant corruption ,nepotism and plutocracy prevailing in India. The hegemonic political parties whether at National or Regional scale are both culprits for pushing India into a state of disarray.

And then, there are some people like that horse-man whom I encountered in Nainital, who are holding the leaders of Pakistan very close to their skin, maybe imagining to prove their loyalty whenever the need arises; It is not difficult to comprehend whom they will support in case there is a war between India and Pakistan.

May be the teachings of Mahatma Gandhi has been superimposed by the teachings of jingoistic leaders. whatever may be the reason, the root-cause must be analyzed rationally in order to find a cure of the disease that is eating out the roots; on which India stands.

We have already seen the division of United-India in 1947.The partition was based on Religion.Another partition is not accepted.For that, the trend of perverted anti-India patriotism should be checked, reversed and stopped immediately…..

P.S-Gandhiji is loved of course by perverts also…..but only on Crisp new Currency Notes..

Islamization of Kashmir through Media Manipulation

 On August 15, 2008, on India’s Independence Day, Kashmir valley witnessed an unprecedented event as Pakistani flag was hoisted in Lal Chowk in the heart of Srinagar while Indian security forces stood by as moot and passive spectators. Following this, on August 18, 2008, separatists organized a huge rally attended by over 100,000 Kashmiri Muslims denouncingIndiaand demanding Azadi and the imposition of Islamic rule inKashmir. The demonstration was led by Syed Ali Shah Geelani an ex-government school teacher and Congress supported former Member of J&K Legislative Assembly. He was accompanied by other Kashmiri Muslim leaders such as Mirwaiz Omar a religious leader, former terrorists Shabir Shah, Yasin Malik and invited guests such as leftist writer Arundhati Roy and other fellow travelers for maximum propaganda effect.

 

According to press reports (Guardian 8/22/08) “there were green flags on every lamp post, every roof, every bus stop, and on the roof of chinar trees. A big one fluttered outside the All India Radio building. Roadsides were painterd over.Rawalpindithey said or simplyPakistan”

 

Everywhere there were Pakistani flags, everywhere the cryPakistanse rishta kya? La illah illah (What is our bond withPakistan? There is no God but Allah.) Azadi ka matlab kya? La illah illah (What does freedom mean? There is no god but Allah). The crowd chanted “crushIndia”, “When Lashkar comesIndiawill be defeated”, “Kashmirki Mandi-Rawalpindi”.

 

Syed Ali Shah Geelani a leader of Pro-Pakistani faction of Hurriyet began his address with a recitation of Qur’an told the crowd that the only way for the struggle to succeed was to turn to Quran for guidance. He said “Pakistanwas created for Islam and must continue to safe guard interests of Islam. Likewise inKashmirnationalism will not work, the American world order will not work, only Islam unites us……….”

 

In an interview (Rediff.com) with Asha Khosa on August 25, 2008, Mr. Geelani expounded on his plans forKashmir. He said “I have a three point target, first to impose Islamic Nizam (jurisprudence) inKashmir. Islam should govern our political thought, socio economic plans, culture and the ongoing movement. The creed of socialism and secularism should not touch our lives and we must totally be governed by Koran and Sunnat (precedents from Prophet Muhammad’s life)”.

 

Watching this scenario unfold in theKashmirValleymust give the rulers inPakistan, the Pakistani Army and ISI great satisfaction. Having failed to annex Kashmir by force in 1947, 1965 and 1971 wars withIndia,Pakistanwas finally achieving Islamization of Kashmir through subversion, intrigue, media manipulation and terrorism.

 

ISLAMIZING KASHMIR VALLEY

 

To achieve the goal of Islamization, Pakistan ISI had been working hard for over 30 years to change the centuries old Kashmiri Muslim outlook of secularism and Kashmiriyet to the ideology of fundamentalist Islam. This was done by implanting seeds of subversion and terrorism in two stages:

 

Stage I began in 1965, with operation “Gibraltar” with heavy infiltration of Pakistani nationals as well as  military training of Kashmiri Muslim youth. These youths were recruited by Jamaat-i-Islami a theo –fascist outfit with connections to Rabita-ul-Islam the international headquarters of the Islamic fundamentalist movement based in Saudi Arabiaand Pakistani Jamat-i-Islami. This organization developed an elaborate infrastructure for propagating Wahabi style Islamic ideology through mosques, study groups and schools in Kashmiri towns and villages with the connivance of civil adminstartion funded by Indian tax payers. Study circles received money directly from Arab countries through the medium of Muslim Welfare Society, ostensibly for promoting Islamic culture. In mid seventies these Study Circles started operating openly in colleges and universities as well as in Government offices. Moulvis were recruited from UP and Bihar in Indiato whip up communal and secessionist passions. These Moulvis have played a critical role in subverting the Kashmiri Sufi-Islamic tradition and whip up passions against secular and liberal Kashmiri Hindus and Muslims. To expand its influence among women Shoba-i-Khowateen was launched. It advocates strict observance of Islamic codes for women. Its impact began to be noticed when Kashmiri women who for centuries never accepted veil now were using Arab style Burqa. Many members of this organization formed Dukhtarain-i-Millat with the goal of supporting Islamic terrorists by engaging in intelligence gathering, ferrying arms, keeping under custody the kidnapped victims as well as raking up false stories of human rights abuse and accuse Indian security forces of committing rapes in order to gain international media attention. Stage I produced Kashmiri leaders such as Yasin Malik of JKLF, Syed Ali Shah Geelani of Jamat, Dr. Ayub Thukar of World Kashmiri Movement, Ghulam Nabi Fai of Kashmir American Council as well as Syed Sallahudin of Hizbul Mujahdeen based in Pakistan. These people have been at the forefront of media manipulation to denigrate India and present Islamic movement in Kashmir as a movement for liberation and freedom to hoodwink Indian and foreign Journalists, Academics and Politicians.

 

 Stage II of Pakistani subversion and terrorism began with operation “TOPAC” in late 70’s after the defeat of Pakistan in 1971 war with India. It was designed as part of a proxy war byPakistanagainstIndiato wrest control ofKashmir. Having established a viable fundamentalist Islamic infrastructure through Jamat controlled schools, colleges and with thousands of trained sympathizers in the police and civilian government, Operation TOPAC aimed to bleedIndiaand make it powerless inKashmir. The goal was to providePakistancomplete deniability of its involvement as the conflict would appear as an indigenous uprising by Kashmiri Muslims fighting for Azadi against “oppressive Hindu Indians”. Operation TOPAC was conceived by Gen. Zia Ul Huq as an Action Plan for incorporation of Kashmir intoPakistanthrough Jihad and creating a grass roots movement of freedom fromIndiausing Islam as the uniting force.

 

 

 

OPERATION “TOPAC”

 

Operation TOPAC had four aims:

1. Train Kashmiri youths in handling of sophisticated arms

2. To destabilize and discourage the state administration

3. To makeKashmirvalley a Hindu-less Muslim area.

4. To prepare Kashmiri Muslims for Jehad.

 

This was to be accomplished in two phases:

 

Phase 1

1. The sentiments of students and farmers be aroused againstIndiaand their cooperation will be sought for anti-government demonstrations and riots.

2. Create chaos and spread terror

3. Impart military training to Mujahdeen for fighting Para-military forces and the army

4. Disrupt communication links between the valley,Jammuand Laddakh.

5. Help of Sikh militants be sought for insurgency activities inJammuregion in order to divert the attention of security forces in the valley and make the governments position awkward and disgraceful

6. Take control of the areas where security forces are camped.South Kashmiris suitable for this action.

 

Phase 2

 

1. Mount pressure on the Indian Army in Siachin, Kargil, Rajouri and Poonch areas in order to bring down the morale

2. Sudden and vigorous attacks be made on the Army depots and Army convoys atSrinagar, Pattan, Kupwara, Bandipoa and Chowkibal.

3. Afghan Mujahdeen would be infiltrated from Azad Kashmir (PakistanoccupiedKashmir) in order to intensify the freedom struggle of Kashmiri Mujahdeen.

4. Mistake in carrying out “Operation Gibraltar” of 1965 should not be repeated.

5. Special task force under the command of retired Pakistani Army Officers, mainly Afghans will be sent to blast the railway stations, Aerodrome, Jawahar Tunnel, Leh Sonamarg road and Army cantonments etc. After successful operations in the valley, parts ofJammuand Laddakh will also be brought under the full fledged armed insurgency operation.

 

OPERATION “TOPAC” IN ACTION

 

The very first evidence of the presence of arms and trained terrorists in the valley came in August 1988 during the riots that occurred inSrinagarafterPakistanPresident General Zia-ul-Huq’s death in an air crash. The entire town ofSrinagarwas in turmoil with wide spread looting and arson. Curfew had to be imposed on several areas of inner-citySrinagarstrong hold of Jamat-i- Islami. During curfew hours mobs attacked the paramilitary police with semi-automatic weapons, a phenomenon which was unknown before this time.

 

After a lull of one year violence started again in September 1989 with the murder of prominent Kashmiri Hindus such as a prominent Lawyer Mr. Tika Lal Taploo, Justice Neel Kanth Ganjoo, famous Kashmiri poet Sarwanand Premi along with thousands of Hindu teachers, engineers, doctors and civil servants.

 

Mosques became the hotbed of terrorist activity during the winter months of 1989-90 for the recruitment of Kashmiri Muslim boys for the cause of Jihad. Video shows describing terrorist tactics and guerilla warfare began running on a 24 hour basis in the mosques and other public places.Pakistantelevision and radio started creating a sense of hysteria by broadcasting vicious propaganda aimed at arousing the religious feelings among Kashmiri Muslims. Posters started appearing inSrinagarand other towns asking people to observe strict Islamic codes regarding dress, food and entertainment. Video shops and cinema theaters were forced to shut down, drinking of alcohol was banned. Pakistani currency started to appear in circulation and several attempts were made to ban Indian currency. By the end of 1989Kashmirvalley had become a de-facto Pakistani territory with each move of the terrorists legitimized and accepted by the public under duress. Young men wielding guns and pistols began to be accepted as a status symbol inKashmirand being called a Mujhdeen became a real honor for the Muslim boys and their families.

 

HINDU EXODUS

 

On January 4, 1990 Aftab an Urdu daily ofSrinagarpublished a press release from Hizbul Mujahdeen asking Kashmiri Hindus to leaveKashmiror face annihilation. Alsafa another Urdu newspaper repeated these warnings. On January 19, 1990 JKF, Hizbul-Mujahdeen and other terrorist outfits declared the introduction of Nizam-e-Mustafa (Islamic rule) inKashmir.

 

On the night of January 19, 1990 all mosques in the valley began to issue threats and warnings to Kashmiri Hindus with loudspeakers broadcasting taped messages, continuously for 24 hours for three consecutive days creating a psychosis of fear and doom.

 

“Kashmir mein agar rehna hai; Allah-o-Akbar Kehna hai” ( If you want to live inKashmiryou will have to convert and chant Allah-o-Akbar)

 

“Asi gachchiPakistan; Batao roas te Batni san” (We wantPakistanwith Kashmiri Hindu women but without their men folk)

 

“Yhan kya chalega; Nizame Mustafa” ( What kind of law will work here Islamic law)

 

These threats led to the exodus of 350,000 Kashmiri Hindus form the valley ensuring complete Islamization.

 

MANIPULATION OF MEDIA

 

1. Misguided Youths, Militants, Jehadis and Islamic Terrorists

 

The manipulation of Indian media by Kashmiri Muslims began in late sixties after 1965 Indo Pak war with the formation of Jamat-i-Islami affiliated Al-Fatah and Muslim Janbaz Force. These outfits were at the forefront of armed terrorists acts inKashmir.  Their cadres received training inPakistanand funding from Arab countries, eventually morphing into JKLF (Jammu and KashmirLiberation Front) and present day Hurriyet with the active backing ofPakistan. JKLF and Hurriyet touts itself as a secular even though its core ideology is to impose Islamic rule inKashmirand banish Kashmiri Hindus. No one in the media ever questioned why its leaders were only Muslims if it was indeed secular. When some of their activists were arrested and convicted for murder, loot and arson the sympathetic J&K Government Officials would release them by referring to them as Misguided Youths. As reported inIndiaToday, April 30, 1990 “Between July and December 1989, 70 hardcore terrorists were released by Farooq Abdullah government. All detentions had been confirmed by the Advisory Body headed by the Chief Justice of theJammu and KashmirHigh Court”. No one in the media took Farooq Abdullah to task for releasing convicted killers and thus encouraging more terrorism.

 

These misguided youths later became, Militants, Jehadis and now Islamic terrorists

 

2. Migrants, refugees or internally displaced people

 

Kashmiri Hindus forced to flee their homes were dubbed as Migrants by Kashmiri Muslim press. No one in Indian media challenged this terminology. Calling them refugees or internally displaced people would call into question the secular façade ofKashmirvalley and its Muslim Leadership who were in cahoots with the Congress Government.

 

3. Militant religious organizations operating under secular garb

 

InKashmirvalley many organizations espouse to be secular where as their core membership comprises of people with close association with Jamat-i-Islami such as People’s League, People’s Democratic Party, and Hurriyet etc. OutsideIndia, World Kashmir Movement (WKM) inLondonand Kashmir American Council (KAC) inWashingtonDCserve as mouthpiece of Islamists and pro Pakistani elements.  These organizations have hired western lobbyists to project Islamic terrorists as freedom fighters fighting for liberation of J&K fromIndia. These Lobbyists are paid byPakistanand Arab countries.

 

In order to keepIndiaand its security forces on the defensive these organizations employ leftist Indian Journalists, Academics and politicians to espouse and parrot the cause of the secessionist. Kashmir American Council has published pamphlets for distribution to journalists and members of the Congress and Senate in theUSA. These pamphlets have sympathetic reports from Ashok Mitra of Daily Telegraph 5/16/1990, Dr. N. Y. Dole of Rashtra Seva Dal, Syed Shahabudin President Insaf party, reports from All India Revolutionary Students Federation Karnatka, Dipankar Bhattacharya, Secretary General, India’s People Front, Minoo Masani of Dalit Voice and retired Justice V. M Tarkunde. In order to discredit Indian security apparatus inKashmir, Separatists falsely accused Indian Army of rape which was at first accepted at face value and reported as such by the leftist Indian media.

 

In the last 18 years new generations of anti- Indian Mao- Islamists have been recruited to be the mouthpiece of radical Islamists operating under the secular garb. Some of them are Dr. Angana Chaterjee,Arundhati Roy,ASAiyar etc. These pamphlets are used to give legitimacy to the point of view espoused byPakistanfunded secessionists outfits.

 

4. Worldwide Disinformation Campaign through Demonstrations, Symposiums andTours

 

Pakistani ISI and Arab countries have organized and funded the formation of various organizations in Kashmir and around the world to coordinate demonstrations, organize symposiums and lectures to promote disinformation regarding human rights abuses by Indian security forces and project humane face of Islamic insurgency fighting for the liberation ofKashmir. Some of these organizations are: Muslim Welfare Society, Falah-I Am Trust, Dukhtarain-e-Millat in Kashmir and Kashmir American Council in Washington D. C, World Kashmir Movement inLondon, International Institute of Kashmir Studies inLondon,Jammu and KashmirCouncil for Human Rights in London etc.  Amir of Jamat-i-IslamiPakistanQazi Hussein frequently toursSaudi Arabia,Egypt,Sudan,Qatar,Kuwait, UAE in support of Independence of Kashmir and fund raising.

 

One of the earliest examples of disinformation campaign undertaken by Kashmiri Muslims and their secular allies inIndiawas to deny that any atrocity or ethnic cleansing of Kashmiri Hindus had happened. All the blame for the exodus of 350,000 Hindus was laid on Governor Jag Mohan who according to them wanted Hindus out so that he could deal with the Islamic terrorists. Indo American Kashmir Forum has worked hard to debunk this canard through symposiums and workshops.

 

Another example of disinformation was the massacre of 35 Sikhs in Chittisingpora nearSrinagaron 3/20/1990 by armed Islamic terrorists dressed in official Indian Army uniforms. Islamists and its allies in Indian media initially blamed Indian Army for the massacre which was proven not to be the case after detailed investigation by Barry Bearak of New York Times.

 

5. Task Forces, Petitions and Letter Writing Campaigns.

 

Faroukh Kathwari a prominent U. S based Kashmiri Muslim businessman has financed Kashmir Study Group composed of University Professors and U. S Diplomats to examine the situation in Kashmirand propose solutions. The Islamist Separatists have taken politicians, journalists and diplomats from various countries to visit Kashmirvalley for propaganda purposes to show-case human rights abuses by Indian security forces. The cadres of Jamat-i-Islami along with Dukhtaran-i- Millat are used to spin horror stories with usual drama. Whenever there is a demonstration in the valley KAC, WKM get into action and activate their friends and sympathizers worldwide to write petitions and letters to the United Nations as well as various Government Agencies. Recent case of a petition to U.N by Dr. Angana Chaterjee againstJammu agitation in support of Amarnath Yatra is a good example.

 

CONCLUSION

 

Reacting to the demonstrations inSrinagar, a well known liberal   Indian Columnists Swaminathan A. Aiyar in Times of India dated 8/17/08 wrote: “We promised Kashmiris a plebiscite six decades ago. Let us hold one now and give them three choices: independence, union withPakistanand union withIndia. Almost certainly the Valley will opt for independence.Jammuwill opt to stay withIndiaand probably Laddhakh too. Let Kashmiris decide the outcome not the politicians and armies ofIndiaandPakistan.”

 

On 8/19/08 Arundhati Roy commented to Times of India “Indianeeds Azadi from Kashmir as much as Kashmir needs Azadi fromIndia”

 

It is surprising that these Indian columnists who claim to be liberal, secularist have no problem to propose the dismemberment of Indiato appease and satisfy Islamist demands. It seems after sixty years of partition we Indians have learned nothing from Muslim mechanization of deceit through Taki’ya to createPakistan which resulted in the ethnic cleansing of Hindus from West Punjab, Sindh andEast Bengal. If we do not wake up it is only a matter of time that India will be partitioned into hundreds of small Muslim enclaves governed by Qura’nic Sharia laws, virtually no-go zones for Hindus and Indian security forces from where Indian Mujahdeen will be free to engage in murder and arson to terrorize Indians and demand freedom from the “Oppressive Hindus”.  Recently Gen. (rtd.) S. K. Sinha, former Governor J&K gave an interview with Kallol Bhattacharjee, The Week 31/08/2008, which sums the challenge we face in Indian media. He said:

 

 “There is an environment of religious intolerance inKashmir. There was ethnic cleansing of Kashmiri Pandits (Hindus) from the state but no one talks about them.Kashmirhas been Talibanized by the Separatists. The Secular lobby never condemns the communal politics of Syed Ali Shah Geelani”.

 

 

 This article has been written by Mr. Hira Fotedar

Hira Fotedar is Co-Founder and past President of IAKF (Indo-American Kashmir Forum). This paper was presented at the Sixth Annual Human Empowerment Conference in Chicago in October 2008 as a Case Study in manipulation of Indian media.

 

 

Amarnath Accord(full text)

Following is the text read out by Governor’s advisor S S Bloeria and Shri Amarnath Sangarsh Samiti convener Leela Karan Sharma during a joint press conference on Sunday morning.

1. The Shri Amarnathji Yatra, which has been going on for many centuries, is a shining symbol of communal harmony and brotherhood in Jammu & Kashmir and reflective of the state’s composite heritage. The Yatris have been welcomed with open arms by the people of both Jammu and Kashmir  divisions and all required facilities have been made available for them.

Sadly, certain decisions of the state government relating to the Yatra created misunderstandings which led to controversy and agitation and loss of many precious lives. Apart from the damage to property, there has been a colossal loss to the state’s economy in different sectors like transport, trade, industry, horticulture and tourism.

2. The Yatra to Shri Amarnathji Shrine has traditionally benefited a large number of local residents, many of whom have crucial dependence on this annual pilgrimage for their livelihood.

3. There has been no occasion in the past on which the state government has failed to provide the required support for the conduct of the Amarnathji Yatra. On the contrary, the extent and nature of governmental support to the Yatra has been progressively enhancing, from year to year.

4. In view of the need to seek a peaceful resolution of the fundamental issues, to settle all existing doubts and clarify the continuing responsibility of the Shri Amarnathji Shrine Board (SASB), the Governor of Jammu and Kashmir had constituted, on 6 August, 2008, a four-member Committee comprising: Dr. S. S. Bloeria, Advisor to Governor Justice

(Retd) Shri G. D. Sharma Prof. Amitabh Mattoo, Vice Chancellor, University of Jammu Shri B. B. Vyas, Principal Secretary to Governor and Chief Executive Officer, Shri Amarnathji Shrine Board.

5. The Committee held three rounds of discussions with the four-member Committee nominated by the Shri Amarnathji Yatra Sangharsh Samiti (SAYSS) which comprised:-  Shri Tilak Raj Sharma, Brif (Retd), Suchet Singh, rof. Narinder Singh and Shri Pawan Kohli.

6. The Governor has also held discussions with the leaders of political, social, religious, academic and other organizations in the Kashmir Valley. The predominant view, emerging out of the consultations, is that the Amarnath Yatra , which is a centuries old tradition of J&K’s rich composite heritage, will continue to be welcomed and supported by the people of Kashmir, in every possible way.

 It was also felt that while the Shrine Board could  continue to use the land, as in the past, for Yatra purposes, nothing should be done to alienate or transfer the land. While an assuring convergence of views has emerged, the Governor is committed to continuing the consultative process to ensure against any remaining misunderstanding whatsoever on an issue which has earlier led to serious misperceptions and human and economic loss.

Based on detailed discussions and deliberations held in the recent weeks, the following framework of action for resolving the issue relating to the use of land for the period of Yatra by the Shri Amarnathji Shrine Board, at Baltal and Domail, has been agreed to:-

A. The State Government shall set aside for the use by Shri Amarnathji Shrine Board, exclusively, the land in Baltal and Domail (Compartment No. 63/S, Sindh Forest Division) comprising an area of 800 kanals, traditionally under use for the annual Yatra purposes.

B. The proprietary status/ownership/title of the land shall not undergo any change.

C. The Board shall use the aforesaid land for the duration of the Yatra (including the period of making the required arrangements and winding up of the same) for the purpose of user by various service providers according to its needs and priorities.The aforesaid land shall be used according to the Board’s requirements, from time to time, including for the following:-

 i. Raising of temporary pre-fabricated accommodation and toilet facilities by the Board;

ii. Establishment of tented accommodation by private camping agencies (locals, permanent residents of the state);

 iii. Setting up of the shops by shopkeepers (locals, permanent residents of the state);

 iv. Facilities for Pony Wallas and Pithu Wallas;

 v. Provision of healthcare and medical facilities;

 vi. Setting up of free Langars by private persons and groups which are licensed by the Board;

vii. Facilities for helicopter operations/ parking of vehicles;

viii. Arrangements of security by local police/para-military forces and other security agencies as per the arrangements in place here-to-fore; and

ix. Undertaking measures relating to soil conservation, land protection and preservation of ecology.

7. It has further been agreed that the Board shall continue to remain responsible for the overall arrangements of the Yatra on both the routes during the Yatra period, including all arrangements as mandated under the provisions of the Shri Amarnathji Shrine Act, 2000 AD.

8. Apart from the above, the Committee set up by the Samiti had, during the course of discussions, presented a fourteen-point “Charter of Demands” for consideration by the state government.

The main demands relate to withdrawal of criminal cases against various persons during the period of agitation, provision of compensation to the families of the deceased and to the injured and working out of appropriate packages of financial assistance to compensate losses of the transport sector, trade and industry, horticulture sector, hoteliers and tourist operators.

The state government has agreed to examine all these demands in an appropriate manner on time-bound basis.

9. In particular, as regards the registration of criminal cases against various persons during the period of agitation, it is agreed that all cases of non-serious nature which shall mean bailable and compoundable will be withdrawn.

The remaining cases will be reviewed, on the merits of each case, by a Committee headed by Shri Anil Goswami, Principal Secretary (Home) within 60 days. Till the completion of this process, no action will be taken in such cases. Also, specific allegations of atrocities on agitators, based on prima-facie evidence, could also be looked into by this Committee.

10. Ex-gratia relief will be extended in favour of the next of the kin of the deceased and in favour of permanently disabled and the injured in all cases covered under the existing rules of the state government.

11. Further, a Working Group, under the Chairmanship of Chief Secretary will address all compensation issues relating to both Jammu and Kashmir Divisions and the Central government will be approached for extending financial support to the state government for this purpose within a period of two months. To make the exercise meaningful, one representative from each of the affected sectors will be associated with the deliberations of the Working Group.

12. The Shri Amarnathji Shrine Board will be reconstituted keeping in view the provisions of the Act and the past precedents. 

13. It is agreed that the Law Department in the state government will examine the issue of disposal of LPA in terms of the understanding made herein above within one month.

 Sd/-                              Sd/-

Source:rediff.com

(Lila Karan Sharma)           (Dr. S. S. Bloeria)

Convenor                      Advisor to Governor of J&K

brahmins-dalits of modern india!!!!!!!!

At a time when the Congress government wants to raise the quota for
Other Backward Classes to 49.5 per cent in private and public sectors,
nobody talks about the plight of the upper castes. The public image of
the Brahmins, for instance, is that of an affluent, pampered class.
But is it so today?
Doctors in arms
There are 50 Sulabh Shauchalayas (public toilets) in Delhi; all of
them are cleaned and looked after by Brahmins (this very welcome
public institution was started by a Brahmin). A far cry from the
elitist image that Brahmins have!
There are five to six Brahmins manning each Shauchalaya. They came to
Delhi eight to ten years back looking for a source of income, as they
were a minority in most of their villages, where Dalits are in
majority (60 per cent to 65 per cent). In most villages in UP and
Bihar, Dalits have a union which helps them secure jobs in villages.
At Ground Zero of the quota protests
Did you know that you also stumble upon a number of Brahmins working
as coolies at Delhi’s railway stations? One of them, Kripa Shankar
Sharma, says while his daughter is doing her Bachelors in Science he
is not sure if she will secure a job.
“Dalits often have five to six kids, but they are confident of placing
them easily and well,” he says. As a result, the Dalit population is
increasing in villages. He adds: “Dalits are provided with housing,
even their pigs have spaces; whereas there is no provision for
gaushalas (cowsheds) for the cows of the Brahmins.”
The middle class deserves what it is getting
You also find Brahmin rickshaw pullers in Delhi. 50 per cent of Patel
Nagar’s rickshaw pullers are Brahmins who like their brethren have
moved to the city looking for jobs for lack of employment
opportunities and poor education in their villages.
Even after toiling the whole day, Vijay Pratap and Sidharth Tiwari,
two Brahmin rickshaw pullers, say they are hardly able to make ends
meet. These men make about Rs 100 to Rs 150 on an average every day
from which they pay a daily rent of Rs 25 for their rickshaws and Rs
500 to Rs 600 towards the rent of their rooms which is shared by 3 to
4 people or their families.
Did you also know that most rickshaw pullers in Banaras are Brahmins?
Do our institutes connect with the real India?
This reverse discrimination is also found in bureaucracy and politics.
Most of the intellectual Brahmin Tamil class has emigrated outside
Tamil Nadu. Only 5 seats out of 600 in the combined UP and Bihar
assembly are held by Brahmins — the rest are in the hands of the
Yadavs.
400,000 Brahmins of the Kashmir valley, the once respected Kashmiri
Pandits, now live as refugees in their own country, sometimes in
refugee camps in Jammu and Delhi in appalling conditions. But who
gives a damn about them? Their vote bank is negligible.
And this is not limited to the North alone. 75 per cent of domestic
help and cooks in Andhra Pradesh are Brahmins. A study of the Brahmin
community in a district in Andhra Pradesh (Brahmins of India by J
Radhakrishna, published by Chugh Publications) reveals that today all
purohits live below the poverty line.
Eighty per cent of those surveyed stated that their poverty and
traditional style of dress and hair (tuft) had made them the butt of
ridicule. Financial constraints coupled with the existing system of
reservations for the ‘backward classes’ prevented them from providing
secular education to their children.
Who are the real Dalits of India?
In fact, according to this study there has been an overall decline in
the number of Brahmin students. With the average income of Brahmins
being less than that of non-Brahmins, a high percentage of Brahmin
students drop out at the intermediate level. In the 5 to 18 year age
group, 44 per cent Brahmin students stopped education at the primary
level and 36 per cent at the pre-matriculation level.
The study also found that 55 per cent of all Brahmins lived below the
poverty line — below a per capita income of Rs 650 a month. Since 45
per cent of the total population of India is officially stated to be
below the poverty line it follows that the percentage of destitute
Brahmins is 10 per cent higher than the all-India figure.
There is no reason to believe that the condition of Brahmins in other
parts of the country is different. In this connection it would be
revealing to quote the per capita income of various communities as
stated by the Karnataka finance minister in the state assembly:
Christians Rs 1,562, Vokkaligas Rs 914, Muslims Rs 794, Scheduled
castes Rs 680, Scheduled Tribes Rs 577 and Brahmins Rs 537.
Appalling poverty compels many Brahmins to migrate to towns leading to
spatial dispersal and consequent decline in their local influence and
institutions. Brahmins initially turned to government jobs and modern
occupations such as law and medicine. But preferential policies for
the non-Brahmins have forced Brahmins to retreat in these spheres as
well.
Caste shouldn’t overwrite merit
According to the Andhra Pradesh study, the largest percentage of
Brahmins today are employed as domestic servants. The unemployment
rate among them is as high as 75 per cent. Seventy percent of Brahmins
are still relying on their hereditary vocation. There are hundreds of
families that are surviving on just Rs 500 per month as priests in
various temples (Department of Endowments statistics).
Priests are under tremendous difficulty today, sometimes even forced
to beg for alms for survival. There are innumerable instances in which
Brahmin priests who spent a lifetime studying Vedas are being
ridiculed and disrespected.
At Tamil Nadu’s Ranganathaswamy Temple, a priest’s monthly salary is
Rs 300 (Census Department studies) and a daily allowance of one
measure of rice. The government staff at the same temple receive Rs
2,500 plus per month. But these facts have not modified the priests’
reputation as ‘haves’ and as ‘exploiters.’ The destitution of Hindu
priests has moved none, not even the parties known for Hindu sympathy.
The tragedy of modern India is that the combined votes of Dalits/OBC
and Muslims are enough for any government to be elected. The Congress
quickly cashed in on it after Independence, but probably no other
government than Sonia Gandhi’s has gone so far in shamelessly dividing
Indian society for garnering votes.
From the Indian Express: ‘These measures will not achieve social justice’
The Indian government gives Rs 1,000 crores (Rs 10 billion) for
salaries of imams in mosques and Rs 200 crores (Rs 2 billion) as Haj
subsidies. But no such help is available to Brahmins and upper castes.
As a result, not only the Brahmins, but also some of the other upper
castes in the lower middle class are suffering in silence today,
seeing the minorities slowly taking control of their majority.
How reservations fracture Hindu society
Anti-Brahminism originated in, and still prospers in anti-Hindu
circles. It is particularly welcome among Marxists, missionaries,
Muslims, separatists and Christian-backed Dalit movements of different
hues. When they attack Brahmins, their target is unmistakably
Hinduism.
So the question has to be asked: are the Brahmins (and other upper
castes) of yesterday becoming the Dalits of today?

source:Francois Gautier


free tibet

800px-flag_of_tibetsvg.pngTo safeguard Tibetan culture and Buddhist way of life, Tibetans have been forced by china to move to different parts of globe. Tibet is a high plateau with an average height of around 16000 feet. The genocide of Tibetans was clearly charted and well planned by the subsequent communist governments of china. Tibetan people have lived in the high plateau also known as “roof of world” since thousands of years back .Tibetans are god fearing and non-violent people. The local Tibetans who were a majority till Dalai Lama’s escape to India in 1959 have been reduced to a minority and people of Han Chinese origin have become a majority population with the help of PRC (People’s Republic of china)

Tibet, china, Mongolia and Indian sub-continent have shared a lot in terms of cultural exchange and religious ideologies. There have been times in history when Tibet had a greater control over china and vice-versa. The actual problem started when in 1911-1912 Tibet claimed full independence from china under Thirteenth Dalai Lama. The Chinese revolution of 1911 dethroned the last Manchurian emperor and subsequently religious bonding with Tibet was also snapped. And thereafter Tibet relied heavily on Dalai Lama for administrative and religious thoughts and philosophy and also British in India for support and protection. It continued to maintain neighborly goodwill and friendship with the people of China, but never acceded to the Chinese claim of suzerainty in 1914.British persuaded Tibet to sign treaty with china which was of nominal or non-interfering suzerainty (1914) and China was accorded the right to maintain a mission in Lhasa and at the same time it was forbidden to interfere in any of the internal affairs of Tibet.However that suzerainty was not enforced as Chinese did not sign the treaty. Tibet maintained its unique identity, independent and friendly relations with its neighboring countries including India.The real problem started when china became full fledged communist state and Tibetan Government broke off diplomatic relations with China and made a Chinese representative in Lhasa depart from Tibet in July, 1949 and Tibet cut off all relations with china and its communists. Since China was militarily more powerful than Tibet thus it agreed to negotiate on friendly terms with the Chinese Government. It sent a mission to negotiate with china but took longer time as it needed a British visa to transit through Hong Kong.

 Indian govt.helped Tibetan mission to have negotiations with Chinese ambassador. Meanwhile Chinese troops without warning or provocation crossed Tibetan boundaries and quickly captured important places like Demar, Kamto, Tunga, Tshame, Rimochegotyu, Yakalo, and Markham.

The armed invasion of Tibet for the incorporation of Tibet in Communist China through sheer physical force is a clear case of aggression and violation of human rights. I personally have very deep feeling and support for people of Tibet and I support Tibetans for free Tibet. As all of us know China and Pakistan share a very close relation and Pakistan is heavily inclined towards china for military and strategic support .Pakistan did exactly what china did to Tibetans. Pakistan forced the Hindu population of Kashmir to migrate to different parts of globe by killing mercilessly. Kashmir has a total population of less than 10,000 Hindus which used to be 5lakh just 18 years back.

Coming back to Tibet, Tibetans have lost their motherland for the time being and I am somewhat puzzled by the Indian government’s reaction which is not as warm as it used to be. Is the coalition government of communists responsible for this? I have not yet heard any reactions from communists in India.

On my recent visit to majnu ka tila in Delhi which is at present home to many Tibetans, Things are somewhat different. One can clearly feel the tension and helplessness of Tibetans. With some difficulty I could get some words from a Tibetan women who sells T- shirts and jeans and she  spoke in broken Hindi “China hamara dushman hai!” and again thought for some time may be 5-6 seconds and said “India hamara dost hai” her last question question was “Aap ko kya chahiyeh?”.After I left the place, I wondered how difficult it is for the Tibetans as tibetans are scattered are over world but somehow have managed their unique identity and culture.I also wondered the hardships faced by tibetans all over world as they have been uprooted from their motherland just as I was uprooted from Kashmir, at the same time I am quite impressed by tibetans for their beleif in self and their dream for beloved  motherland—free Tibet.

European Union

European Union

Kashmir—this name brings mixed emotions and reactions from all over world. Some reactions are based on religious emotions especially from Muslim dominated countries, some based on the fact that it is a part of world’s largest democracy, or at present it is one of the world’s most dangerous places to work and live. Majority of the population of the Kashmir valley is Muslim Dominated with may be 10% minority comprising of Kashmiri Hindu or popularly called Kashmiri pundits and Sikhs. Kashmiri pundits were forced to leave Kashmir valley 18 years back by the so called Islamic jehadis or Islamic terrorists.

Religion was used as a tool to kill innocent Kashmiri pundits-the original inhabitants of Kashmir. Hinduism and Buddhism were the two main religions of Kashmir for more than thousand years and both these religions were equally respected and followed by the masses and both religions flourished side by side till the coming

of Islam in 13th century.

Since December 1989 everything changed for peace loving Kashmiri pundits who were and still are believers of peace and non-violence. Harmony, peace, and non-violence are like food, air and water to Humanity as a whole and it becomes more relevant to the present scenario as the world has virtually shrunk with the coming of internet.

Kashmir valley has been used as a laboratory by Muslim jihadis backed by Pakistan and they have left no stone unturned to infect the common Kashmiri people with violence and hatred towards the minority Hindu community of Kashmir. Although Muslims are majority population of Kashmir and the total population of Muslims in Kashmir will be 5-6 million but compared to the total population of India it is still a minority. The total population of Muslims is around 140-150 million which is roughly 14% of the total population.

India is probably the only country where you have president from minority religions

Especially Muslim presidents. This is primarily because of the fact that Majority populations of India-Hindus are by and large a very peaceful people. India has not attacked any country since last 1000 years. Religions like Islam came to India with Moguls from central Asia. And from Persia.

Coming back to Kashmir, Kashmiri pundits have been uprooted from their motherland and have suffered physically, mentally and financially the most as compared to the Muslims of Kashmir. The efforts of Indian government are not sufficient as India is still a developing country and vote bank politics of India is probably the worst form of Democracy and the biggest cause of uprooting Kashmiri pundits from Kashmir. At the time of Forced migration by the Muslim fundamentals ordinary Tents which were not even weather proof were provided as an accommodation to Kashmiri Hindus. And after many years were upgraded to one room apartments which looked more or less like cattle sheds than an apartment. Livelihood of Most of the Hindus was snatched by this religious terrorism, Thousands of people from Minority Hindu community were brutally murdered, properties looted and women raped by these so called Islamic Jihadis.

Every organization in India is politically backed and that was the main reason for the Human rights organization in India to keep mum on the plight of Kashmiri pundits and the government at the center kept the news of Forced migration under wraps and very-2 secret. That type of secretness is shown mostly by the communist countries. If majority population would have known the reasons of forced migration and killing of kashmiri Hindus It could change the results of the general election held every five years to choose the chief ministers and Prime Minister of India.

It is very unfortunate that kashmiri Hindus who are peace loving people, Crime free society and have a literacy rate of 100% and who have given some of the famous world leaders like Pundit jawarlal Nehru and Mrs. Indira Gandhi have suffered so much and are still suffering as so called humanitarian organizations like United nations or Human rights organizations, have constantly kept an blind eye on the suffering of kashmiri Hindus.

It is not only the policies of India and Pakistan to blame for the plight of kashmiri pundits; But UNHRC and European union members are equally responsible. Terrorist’s leaders like Yasin Malik in an interview with Tim Sebastian-BBC Hard Talk-Telecast-june-july 2001.admitted of killing number of people in Kashmir. It is disgusting, humiliating and a shame to Mankind when he is being welcomed in Discussions by European union members. It shows double standards of European union and United nations Human rights commission. I am very sorry to state here that E.U is preaching something and practicing something else. Discussing sensitive issues like Social and economic progress,Freedom,Security and Justice with organizations and Terrorists who follow the path of violence and who have lived most of their life killing innocent people and promote hatred among different sections of society can do very little for noble causes like freedom or justice or any of the objectives of European union. Not only this, It also encourages the young generation to follow the foot steps of terrorists to use violent ways of attaining objectives.

     

hidden facts about kashmir

Facts you must know!!!

Last Year India celebrated its 60th year of Independence. What does Independence means to me and my friends! We were not born before 1947 so we can’t really say how much really India has changed. But still in some ways I can say yes! India has changed …for good or bad ….may be both….. Earlier it was congress (I) …and only congress (I) ….with very little opposition before 1947- till Pundit Nehru’s death… Almost all freedom fighters that fought for independence were from congress and the ideological guru was Mahatma Gandhi. Mahatma Gandhi was no doubt an extra-ordinary human being and he gave new meaning to non-violent ways of achieving objectives…

Majority of Kashmiri Muslims supported Pakistani support to militancy because they felt Pakistan is a Muslim country and they felt more inclined to their religion. They believed everything which Pakistan radio and Pakistan news reported. Once I asked my friend about the reason of successive defeats of Pakistan’s army by Indian Army? He replied”wo to America ne Pakistan to fuss bomb diye the,is liye Pakistan har gaye”Meaning U.S.A had sold fake bombs to Pakistan and that was the reason Pakistan lost.These guys believe they are fighting independence struggle.

Kashmiri pundits or kashmiri Hindu’s were targeted because of our religion and our strong feelings towards India. Most of the children of kashmiri Muslims of low income group were sent to madrassas instead of normal schooling and brought up by their parents in such a way that they grew up hating Hindus and Most of the people who took to arms in early nineties belonged to this section of society. The seeds of hatred sown by Muslim parents can be seen clearly in Kashmir. One such instance was a Muslim child may be of 3-4 years old .This child said to a kashmiri Hindu without any provocation ” Batta goye cancer” meaning “Kashmiri pundit! may you be infected with cancer” without any reason and His mother was also there with him and instead of teaching him, she just laughed hysterically as if she had won a gold medal.

At another instance, My drawing teacher whom we used to call “faroq sir” was once asked by my friend”parvez”…..”Sir! You have started aging. One of your hairs in beard has turned white” He replied prophetly….”Yeh iman ka Baal hai” Meaning this single white hair denotes divine sincerity.

“Nizam-e-mustafa” is like what we call”Ram-Rajya”.But as usual everyone believes that” my religion is the best and only my religion is true” It is mainly because of the ignorance about other religions, their teachings and their principles. Once I had an argument with my Muslim friend. He told me something which secretly every Muslim beleives.He said” Neil Armstrong had heard the voice of Allah when he was at moon and he later converted to Islam.” Another gossip which every Muslim believes is “Islam is the fastest growing religion in U.S.A” I don’t know their source of news and I don’t care as it is not actually the news, it is the faith which they want to believe in. Same is true with us Hindus also. But I must add here Hindus are much more tolerant than all the other religions. Because Hinduism is a way of living life in harmony with the nature. That is why we worship almost everything which follows circle of life and death; we worship Living and non-living because we believe that God is in everything. He is in life and death, in good and bad and we worship god in form as well as in formless.

Coming back to Kashmir issue, Pakistan has outscored India in Kashmir. Common Kashmiri Muslim look to Pakistan for instructions and emotional support .At the same time they look towards India for monetary support. India could not do much in Kashmir and they failed in all fields. Main reason for militancy in Kashmir was long support of Pakistan towards separatists of Kashmir. Routing of foreign militants from Afghanistan and other Muslim turbulent countries to Kashmir with the  active support of Pakistan .The other main reason for deteriorating condition in Kashmir was inclination of national leaders towards Muslim leaders of Kashmir after the death of Mrs. Gandhi. In nut shell Indian leaders from center were misleaded by the Muslim leaders of Kashmir. At the time of Mrs. Gandhi, Things were better as she more head strong and politically more active and was in constant touch with the Hindu leaders of Jammu& Kashmir including Kashmiri pundits and Dogras.

You will find it very interesting that for any political party(except congress and BJP) to grow and sustain in Kashmir valley…..you have to follow one proved formulae——-Speak anti-India, act anti-India and make people of Kashmir  believe that we will bring ”nizam-a-muztafa”.

 

Kashmiri pundits have seen it all and are victims of Minority vote bank politics of India.

I don’t know whether Muslims of India are living as second grade citizens of India or equal citizens, But in Kashmir, Kashmiri Hindus are living as second grade citizens because of our religion and Indian Nationality. exploitation can be seen very clearly Between Muslims and Hindus of Kashmir. As all of you know There is a property boom all over India. But in Kashmir valley there is boom only for Muslim properties. Properties of Hindus are underestimated because Muslims think that “yeh property to aaj bi hamari hai or kal be hamari hooni hai,kharidani ki zaroorat kya hai”and even If a Hindu property is bought, It will be usually half the prevailing  market price.  All this has happened and is happening in Kashmir and govt at center knows everything but they are helpless to solve this problem as  they think about their minority vote bank and they don’t want these things to be known publicly as this tarnish their image and will create a threat to minorities of India.

This is definitely the double standards of Indian democracy.If hindus who constitute the majority population of India are treated in such a step motherly way, just for the sake of vote bank, Then Definitely time has come when Indian constitution needs amendment.In Kashmir… politians and terrorists run a nexus and work jointly to ensure that Kashmiri hindus are kept outside the valley..An organised lobby is trying its best to illegaly capture the properties attached to  various temples and religious shrines of Hindus by tampering with the original documents…. 

I sometimes wonder”What will happen if Majority population of India behaves same way as Kashmiri Muslims  behaved with Hindus of Kashmir?”