Tag Archives: genocide of Kashmiri Pandits

Propaganda against Re-settlement of KP’s

Since last 25 years, it has been projected by almost all political parties, whether J&k-based or National level, like INC and BJP, that they want to re-settle KP’s back in the land of their ancestors .But never ever, has any political party acted as audaciously, as did the Modi-led NDA govt .The Home Minister of India Sh. Rajnath singh had asked Omar Abdullah in the first week of Sep 2014 to identify the land for the re-settlement of Kashmiri Pandits in Kashmir. But the unfortunate floods procrastinated the Plans of GOI.

Now again, just a couple of days back, The home minister of India-Mr. Rajnath singh asked the Chief Minister-Mufti mohammed syed to identify the land for the “composite re-settlement of Kashmiri Pandits”. And it looked as if the C.M nodded his head in agreement. But as expected, he U-turned on the issue of giving land for the settlement of KP’s thus showing his true colour of being a true Islamic-sikluar.

And thus started the Grand- Drama of the Pak-backed-separatists.

Yasin Malik-the leader of the JKLF faction objected to the GOI’s plan of re-settling the KP’s into the valley. He and his coterie are of this view that KP’s should be settled in their original homes with their original Muslim Neighbors. They want KP’s to live as they lived prior to 1989-90.

But, Is it possible for pundits to settle at those places,that they left out of fear in 1990!

An real life anecdote when I visited Kashmir after 24 shows totally different picture of the locality and the people that lived with us pre-1990.

I went to Rainawari, in Srinagar, Kashmir last year .I landed in Kashmir valley on 31st Aug 2014. Immediately, I opted to go to my abandoned-Home in Rainawari. The place looked so different. “Kraylar” looked so different. The lanes and sub-lanes looked Chocked because of illegal encroachment.

When, I reached Bagh jogilankar, I was surprised to find out that even the police-station, that was once situated at the entrance of the Bridge has been shifted to “Silai-center”, opposite Hari singh school.

I tried very hard to identify my old acquaintances. Though I could identify the shops, but the shopkeepers were different. I tried to look into the eyes of the shopkeepers hoping to revive something of the past. But I got blank looks from them. The strange looks made me uncomfortable and unwanted. The appalling condition of the by-lanes was beyond words. The people of the locality have illegally captured the already-narrow-bylanes.

At last, I could identify someone. It was “Magga”. He was the barber. He had trimmed my hair N times , right from the time when I was a Kid, till I grew up to an adolescent. I accosted him and introduced myself. He too looked blankly at me. He could not identify me, as he had seen me when I was a Kid. I told him about my family, my father, Grandfather, My Uncles. With each name, his eyes sparkled in joy. And then he gave me a tight Hug. A few men gathered around us. They started asking me questions about the welfare of my family, my relatives and my Hindu-neighbors. I tried to answer them to the best of my information.

I chatted with them for about 10 minutes. Then I told them that for strange reasons, all the people in Rainawari look different to me. I told them that they looked strangers to me. They listened to me patiently. An acquaintance of “Magga-Barber”, informed me that only 40 indigenous Households/ families are living in that area and rest of the families have shifted to other places in Kashmir. As, I was departing, I could hear his shout, “Even we-the leftover families sometimes feels living among aliens. KP’s did the right thing by migrating to other places.”

The same story has been repeated in many of the localities that were once dominated by the pundits. The original Muslim residents have shifted to other places. Most of the Muslims from the downtown have shifted to posh localities like Rajbagh, Barzullah, etc.

The trite rant of the separatists like Yasin Malik and Syed ali shah Geelani, on the return of Kashmiri Pandits does not hold any water. They too are aware of the fact that during last 25 years, many KM’s have shifted to the posh localities and many amongst them have bought the houses of KP’s- who had to sell their properties in distress.

If they want to re-settle KP’s into their original localities, they will have to re-settle back all the Muslims too- who were the neighbors of KP’s. But that is not possible and that will not be of any help to KP’s .As a matter of fact, The Muslim neighbors of KP’s were totally helpless in protecting their Hindu neighbors in 1990’s. Instead of protecting them, many KM neighbors corroborated with the terrorists and gave vital information about those KP’s, who were on the hit list of Terrorists, thus resulting in Death of many KP’s.

Over the years the mainstream political parties have practiced soft-secessionism. They have over the years poisoned the minds of the majority-Muslims. Separatists as well as the valley-based mainstream political parties have tacitly projected the forced-exodus of KP’s as their victory. Victory of Islam and Hegemony of Muslims. They might be saying hundreds of lies to the Government of India, but the reality is that they are constantly conveying to their vote-bank that KP’s will never be allowed to come back.

The resistance shown by Yasin Malik against the proposed “composite-resettlement” has been portrayed as “inclusive-townships” for KP’s. It has been alleged that GOI is planning to make colonies like Israel did in Palestine. The resistance towards the return of KP’s have been portrayed akin to the resistance of Palestine’s towards the Israel-settlements.

And top of that, the mainstream political parties too have shown the same resistance as did Yasin Malik and company. It is an astutely-planned-propaganda against the return of Kashmiri Pandits. All the valley based-political-parties have excluded deliberately the word “Composite” and are instead using the word “Inclusive”.

The deliberate blatant trampling of the fundamental right of KP’s will once again go unnoticed. Once again the possible return of KP’s will be thwarted. Once again the false propaganda of the Anti-Nationals will echo in the valley. Once again justice will be denied to the KP’s.

And once again,
the goddess of Justice will remain Blindfolded…

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Protest by Kashmiri Pandits(19/01/2015)-Holocaust day

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Saving my Rakhi Brother-2nd and last part

Soon after Ashok and his family left for Jammu, many more Kashmiri Pandits followed their footsteps. By the Mid-spring most of my KP neighbors had left for an alien land. “Raina’s” and “Dhar’s” had gone, so had “Saproo’s” , “Tickoo’s” and “Bhat’s”.My family and the “saraf’s” were the only KP family left in our neighborhood. Most of the time I and my family members were confined indoors because of the activities of the militants and also because Army was patrolling our area almost 24*7. The peal of the neighborhood temple Bell too was silent.

Hamida was still visiting me, though not that frequently. Her wits were still alive, but I could feel something amiss in her normal behavior. One fine day, I asked her , “Hamida, from last few days, I am feeling as if you are not your usual self. Is everything O.k?” She nodded her head in disapproval and said, “Nothing! I am just fine.”, and looked straight in my eyes. Then something happened. She held my hand and pulled me up from the Sofa. “come to the next room, I want to tell you something” she said. Ever since she had told me about the incidence of Ashok; I took every word of her seriously. And then she whispered, “Everything is not fine Didda, things are becoming worse and I doubt It will get only worst. Shabbir, my brother, has advised me not to meet you or any other KP for that matter.” I asked, “But why?”. “Read between the lines, Didda. You are my dear friend and I don’t want anybody to harm you or your family. I think you too should move out of the valley for the time being” said she in a pensive mood. And she left immediately after that. I never saw her after that.

I had to get curd from the “Ismail goor”(Ismail-the milkman).His shop was hardly 100 meters away from my house. I was thinking about my last interaction with Hamida. It was around noon. Ismail’s son Khalid was rolling down the shutters of his shop. I said to him, “ Don’t roll down the shutters, first give me half a Kg of curd.”He said in a rude tone, “Didda, go back to your home quickly.”And looked at me. His looks were threatening. I almost ran back to my house.I was angry at Khalid. My late father had taught him to read and write. He had given him free tuitions and helped him to secure a Govt. Job. He was like a family member to us all. During all these years he had never ever misbehaved with me.

As, I was thinking about the incidence, I heard a loud deafening explosion outside. I ran out to see what happened! I could only see dust and smoke at a distance .My younger brother Ramesh was running from the opposite direction. He held my hand firmly and almost dragged me back to our house. Without my asking, he said, “A bomb exploded just near “Ismail Goor’s” Shop. I was bewildered and scared.

By the evening, everything was normal. I still hadn’t bought curd. I was someone, who would not eat a meal without curd. I went again to the shop of Ismail. The shutters were still down. I decided to go to Ismail’s house and get the curd. His house was just 50 meters away from my house and I had gone there “N” number of times. He had a cowshed at the ground floor of his house and I directly went inside the shed. I shouted “Khalid, Ismailsaab, are you there?”. Khalid quickly came from nowhere. Anger was written all over his face. He pushed me back as he said, “ you mad girl ! what are you doing here. Get out of here.” Even during this commotion, I clearly saw at least 6 strange faces, ducked in between the bovines. It looked as if they were in a hiding. I came back disappointed. During night, I could not sleep for a long time. I was thinking about Hamida, Khalid and the bomb blast.

It was a moonlit night. And Sleep was still miles away. I opened the window of my room .My room was on the first floor and the windows opened towards the compound. The compound was flanked on two sides by our neighbor’s houses . There was an eight foot high by two feet wide wall securing our compound just opposite my room. The roof of compound wall was covered with slanting tin sheets, so that the snow will not accumulate on the top and will fall down smoothly. A cool breeze was blowing outside. The moon looked stunning. I was about to close the window when an image appeared behind the compound wall. I was scared. I hid myself, but I was still peeping outside the window. He was standing on the wall. I could see him clearly. He was a tall guy about 6 feet. He looked more like an Afgani than a Kashmiri. He was talking to someone on the other side of the wall, whom I could not see. I could hear him clearly . He was speaking Afgani or pushto or any other language but Kashmiri. I was scared to death and was sure that they had come to kidnap me.

Suddenly, someone started stoning my house as well as the compound wall. The sound was piercing the silence of the night and was enough to jolt the whole neighborhood and wake them up from their deep sleep. The stoning also alerted the army men outside the street. I could hear the trample of the boots of the armymen. The intruder too got confused and jumped back to the street. I had a sigh of relief.

Next morning, as I was passing by the shop of “Ismail Goor”, I spotted Khalid sitting in his shop. I was angry at him and tried to ignore him. “Didda, come here”, he said. Though I wanted to avoid him, but I still went up to him. He spoke to me in a cautious low voice. “I have been trying to caution you and your family. I cautioned you before the bomb explosion. I wanted you to go out of the cow-shed yesterday as they(militants) were hiding there and could have harmed you. And It was I Didda who stoned your house yesterday to raise an alarm against those Afganis. I am sorry, I could not inform you earlier as I too fear for my and my family’s life. I beg you to leave this place as soon as possible, for your safety and honor. Now leave this place and act as if nothing has happened. You too are under the surveillance of Militants.”I composed my calm, bought my last curd in Kashmir and went back to my house.

I narrated everything to my Brothers and my mother. We all decided to leave ASAP and come back once the things settle. A taxi was arranged by my Brothers. We only took some clothes and some important papers with us. By 7.00p.m we were at Jammu. We went to our Uncle’s place in Talab tiloo, jammu.

23 years have passed by. The return is still elusive. Who would have thought that KP’s as a community will be scattered emotionally and physically all over the Globe. Who would have thought, the alien land will become so familiar that our own motherland Kashmir will look like an stranger to us. But It has happened.

somebody has rightly said “Truth is stranger than fiction”….

Narrated by-Mrs. Seema Kaul(Didda)

Saving my Rakhi Brother(1990)

1990, when jihadi hooliganism was at its peak, My childhood friend and next-door neighbor, Hamida, came to my home late evening. She looked happy and cheerful as always. There was only one discussion that people were interested in, during those turbulent times-Militancy and Militants. Hamida was no exception. She was in privy of the sources/ militants that were carrying the execution orders of the Hindu minorities on the behest of their Pakistani masters sitting across the border. She was in fact proud of her association with the Militants.

“I want to share something with you!” she said to me eagerly. “OK, Tell me”, I said casually.”No, not here, let us go upstairs or into the next room. It is very confidential”. Now, my curiosity was aroused. I said “OK, Let us go upstairs”. We both went upstairs to “Kainee”(parapet/ top most floor of the house). She was bubbling with energy as she said,” Tomorrow morning, It is the turn of Ashok. He will be shot dead by the militants tomorrow. Don’t tell this to anybody ever. I am sharing this with you as you are my friend”. My heart sank, but I composed myself quickly and said, “Let them kill him. He deserves it.” She said, “ Wow! I love militants. Let the pundits who are leaving every day for jammu leave, but you stay here. Don’t you worry. Nothing will ever happen to you or your family.” I smiled back at her.” Militants are only killing Indian agents and informers” she said. I nodded my head.

I wanted to tell her, “No! militants are killing Kashmiri Pandits for no reason. I wanted to tell her that militants are killing for the sake of jihad. For fame. For money. For power. For self-importance. For their desires and lust”. But, I could not muster courage. I wanted to tell her that it is the anti-Hindu sentiment that is being fanned by the maulvis of the Mosques by using Islamic terminologies to galvanize the common Muslims, and kill the hindus with impunity and without compunction. I wanted to tell her,” No, There is no bravery and holiness in killing hapless, unarmed innocent Pandits”. But I remained quite. After all, I too wanted to live.

Hamida would not leave me alone that evening for a moment, Though I wanted her to go back, so that I could run into Ashok’s house and inform him about his assassination plans by militants. Ashok was a neighbor and a friend of my brother. He was like my elder brother and I used to tie a “Rakhi” to him every year. Even the thought of getting him killed was suffocating me. But that day Hamida was in no hurry to go back to her home. I wanted to get rid of her so desperately that day. But It looked as if she had other plans. She was chattering incessantly and I was nodding my head in approval cursorily, I was in fact thinking hard, to somehow convey the insidious killing plot of militants to Ashok.

Finally, I came up with a plan. I said to her, “ Hamida, I just realized that I had to call up my relatives in Jammu.” She asked, “ which ones? “. I said, “My maternal uncle. They too fled for Jammu few days back.” “Oh! I see. OK, by the time you will call your uncle, I will buy curd from Ismail Goor”. Ismail Goor, The milkman’s shop was located just opposite to Ashok’s house. I could not go to his house in front of Hamida as that could raise suspicion. My mind was over-working, but I still said,” OK, Let us go”.

During those days, Telephone was a status-symbol and not everybody had the privilege of having a Phone at home. Ashok was a Govt. employee working with the telecom department and was thus in possession of a telephone connection. Adjacent to the Ashok’s house were “Dhar’s” and next to “Dhars” were “Raina’s”. “Raina’s” too had a telephone connection at their home.

We reached too quickly at “Ismail Goor’s” shop.I said to Hamida, “ I will go to Rainas and make a call. You wait for me here.” She said,” alright”. I went towards “Raina’s” house. Before stepping into their house, I turned back. Hamida was staring at me from the milkman’s shop. I quickly went inside the compound of the “Raina’s” and scaled the wall to reach into the compound of “Dhar’s”. I scaled the wall flanking Dhar’s and Ashok’s house and jumped with a “thud” into the compound of Ashok. My knees were aching because of the impact of the jump. But I had no time for small physical pains. The back door of Ashok’s house was ajar.I went inside. Ashok was sitting right there in his Drawing-room. I hugged him and tears rolled down from my cheeks. He was perplexed.”What happened Didda?”he jerked me. I said, “ Leave this place as soon as possible. Militants are planning to kill you.”I told him briefly about my encounter with Hamida and her confidential report. By that time, his wife and brother Satish also came. His wife Dolly too began to cry upon knowing the incident. Ashok and Satish consoled us both and they both thanked me for the information. “I need to go back quickly as Hamida is waiting for me and can suspect something fishy if I take too long.”I said to them. Both Ashok and Satish helped me to scale the compound wall and Very soon I landed in “Dhar’s” compound and finally into the compound of the “Raina’s”. As, I opened the main compound door, that opened into the main street, I was shocked to see Hamida standing in front of the door.”Why did you take so long?” said she. “Line was coming busy. I had to try 50 times, before I could connect to my Uncle.”I said. “Oh! I see” she said casually and quickly added, “I have bought video movie cassettes from Shabbir, We will watch them at your home, since you have a VCP”. I said with a sigh of relief, “ OK. Fine.”That night, we watched couple of movies. She stayed overnight at my home.

Next morning, she went back to her home. I thought, let me check whether Ashok had left or not. As, I was about to leave, Hamida came back. she was panting. I gave her a puzzled look. She said incoherently, “ Ashok has fled”. I said “What! I couldn’t get you”. She put her hand on her chest and said slowly and clearly,” Ashok too has left like other pundits “. I said ,” Oh! I see”. She said, “Lucky guy! The militants fired at the locks also suspecting him to be hiding inside. But they found all his family had fled. Not even their neighbors knew, when they fled,”. I gave her a lugubrious look. I was happy inside and thanked God for saving the life of Ashok-My Rakhi Brother.
narrated by-Mrs. Seema kaul

Kashmiri Pandits: VICTIMS of TERROR ‘n HATE CRIME

CRIME against HUMANITY: For the attention of pretended world bodies, contaminated human rights organisations, pseudo-secularists, self-styled leaders, so-called policy makers, tainted political parties and slack bureaucracy…..!

Kashmir can claim the distinction of being the only region of India which possesses an uninterrupted series of written records of its history. The earlier known kings of the Valley are Gonanda I and Damodara I. According to Kalhana, Gonanda I was the contemporary of Kauravas and Pandavas (later Vedic period). Hasan Khuihami claims to have traced the thirty-five kings, which were missing in Kalhana’s chronicle. Of the early kings who ruled over Kashmir at the beginning of Christian era, Ashoka followed Buddhism; while his son, Jaloka, reverted to the worship of Lord Shiva. The Buddhists, however, regained their strength under the patronage of the Turushka kings-Hushka, Jushka and Kanishka.

History of the Kashmiri Pandits is the history of Kashmir since unknown millennia. They are associated with its very existence – society, culture, civilization, customs, traditions, myths and realities. A period of comparative historical validity in the region began with the establishment of the Karkuta rule in AD 627. During the regime of Lohara dynasty, Kashmir came into direct contact with the Muslim invaders who attacked India. When Mahmud Ghazni annexed the Punjab, most of the tribes on the borders of Kashmir embraced Islam. At that time, the Valley was ruled by Sangram Raja (AD 1003-1028). Even after their conversion to Islam, these people continued to visit Kashmir – as traders, wanderers and even missionaries. There are historical evidences that some of these tribals settled in a locality called “Malichmar” near Alikadal (Srinagar) and made some venture into propagating their new religion.

Harsha (AD 1089-1101), was a man of extravagant habits and a jumble of contraries. He robbed temple treasures and got the idols of gold and silver melted to tide over his financial crisis. Before him two other kings, Jalauka and Kalasa, employed the same approach of plundering the temples to augment their depleted treasuries. Harsha also employed Muslim generals, who are called Turushkas by Kalhana, for the first time in the history of Kashmir. Now Muslims as a class appeared in the political field and began to consolidate its roots. Bhikshachara, a descendant of Harsha, organized a cavalry force mainly consisting of the Muslims. During the reign of Gopadeva (AD 1171-1180), the Brahmans once again consolidated their position. But Ramadeva (AD 1252-1273) humiliated those Brahmans who had helped him in his coronation. A reign of terror, loot and plunder was let loose against them. Many Brahmans were killed and others crushed barbarously. This was the first direct assault against them in the history of Kashmir. To save themselves they concealed their identity and cried “ Na Batoham” (I am not a Hindu).

To counter the supremacy of the Brahmans, the rulers of Kashmir encouraged the influx of Muslims into the Valley. During the reign of Suhadeva (AD 1301-1320) many Muslim adventurers came to Kashmir. The chief among them was a Muslim missionary- Bulbul Shah. Two others were Shahmir from Swat and Rinchana from Tibet. Shahmir came in AD 1313 along with his numerous relations. Suhadeva granted him a jagir in a village near Baramulla. Ramachandra, the Prime Minister, employed Rinchana and granted him jagir in a village in the Lar Valley. These two adventurers were instrumental in the establishment of the Muslim rule in Kashmir. Another adventurer who received Suhadeva’s patronage was Lankar Chak.

Dulucha, a Tartar chief from Central Asia, invaded Kashmir with 60,000 strong horsemen. Suhadeva tried to induce him to retreat by paying him off a large sum of money. For this purpose he imposed heavy taxes even upon the Brahmans who had never before been taxed. But Dulucha refused to retreat and struck terror. He ravaged the Valley with fire and sword. Terrible miseries were inflicted upon the people including the Brahmans. According to Baharistan – i -Shahi, “Dulucha and his soldiers killed everyone they could find . People who had fled to the hills and forests were pursued and captured. Men were killed, women and children were reduced to slavery and sold to the merchants of Khita (Turkistan), whom the invaders had brought with them. All the houses in the cities and the villages were burnt. The invaders ate as much of the corn and rice as they could . Whatever was left, they burnt and destroyed. In this way the whole of the Kashmir Valley was trampled under foot”. Suhadeva fled to Kishtwar, leaving the Kingdom to the cruel aggressors. Dulucha stayed here for eight months and took about 50,000 Brahmans with him as slaves. But all the troops and slaves perished while crossing the Devsar Pass. It was a terrible experience for the legendary Kashmiri Pandits. The cruel invader went away from the Valley but left it haunted. The cursed people had lost all faith in their ruler- Suhadeva. Taking the advantage of the chaos and confusion, Rinchana- the refugee from Tibet, occupied the throne with the help of some chiefs . He killed his benefactor, Ramachandra, in the fort of Lar by treacherous means and married his daughter, Kota Rani.

Rinchana, a Buddhist, wanted to get initiated into the Brahmanical fold to strengthen his political position. At that time, Shaivism was the most extensively practised religion in the Valley. So he called Sri Devaswami, the religious head of the Shaivas, to indoctrinate himself into the Hindu religion. Devaswami called a meeting of the prominent Pandits, who refused to accept Rinchana into Hinduism because of his low birth. Jonaraja says,” The King asked Devaswami to initiate him in the mantras of Shiva, but as he was Bhautta (Tibetian), Devaswami feared that the King was unworthy of such initiation and did not favour him”. This was a tremendous blunder on the part of Pandits, which turned the course of history. In fact, the Brahmans were not ready to share their privileges with an outsider. Thus deflected, Rinchana wanted to establish a uniform faith of warring sects and creeds in Kashmir with himself as its head. But Shahmir and Bulbul Shah managed his conversion to Islam. Ramachandra’s son, Ravanachandra, and many others also embraced Islam. A Muslim ruling class came into existence. In this way the Kashmiri Pandits were responsible for the destruction of their own ascendency and the ruin of their very existence. They are tremendously paying for it even now. People of inferior origin and subordinate castes were attracted to Islam by gradual methods. This newly established Muslim class slowly consolidated its position and employed various methods to propagate the new faith. However, the Brahmans put a brave front and resisted the tide. After the death of Rinchana (AD 1326), Udyanadeva, the brother of Suhadeva, was installed on the throne of Kashmir and Shahmir was appointed as Commander-in-Chief.

Achala, a Turkish Chief, invaded Kashmir during the reign of Udyanadeva, laying waste the territories he passed through. The king fled to Tibet. Kota Rani – the queen, faced the invader, procured his death and saved the kingdom. In this operation , Shahmir played the dominant role. Jonaraja says, “Strange that this Believer in Allah became the saviour of the people. As a dried up river allows men to cross it and gives them shelter on its banks, even so this believer in Allah, calm and active, protected the terrified subjects.” Shahmir’s influence increased tremendously and he further strengthened his position by entering into matrimonial relations with the powerful nobles in Kashmir. A subversive struggle was born between the tolerant Hinduism and the militant Islam.

In AD 1339, after defeating Kota Rani by a foul strategem and procuring her death, Shahmir ascended the throne of Kashmir under the name of Sultan Shamas-ud-Din (The Light of the Religion – Islam). He got khutaba read and the coins struck to his name. Islam became the court religion. Shahmir became the legitimate author and architect of Muslim rule in Kashmir. With the establishment of the new regime Muslim missionaries, preachers, sayyids and saints penetrated into the Valley. Sayyid Jalal-ud-Din, Sayyid Taj-ud-Din, Sayyid Hussain Simnani, Sayyid Masud and Sayyid Yusuf came to Kashmir to avoid the intended massacre by Timur. Mir Sayyid Ali Hamadani (Shah Hamadan) entered Kashmir with 700 sayyids; and, his son, Mir Muhammad Hamadani, with 300 more. They endured in the Valley under royal protection and disseminated the message of Islam. Mir Sayyid Ali Hamadani (AD 1314-AD 1385) wrote in “ Zakhirat’ul Maluk ” :

1. Muslim ruler shall not allow fresh constructions of Hindu temples and shrines for image worship.
2. No repair shall be executed to the existing Hindu temples and shrines.
3. They shall not proffer Muslim names.
4. They shall not ride a harnessed horse.
5. They shall not move about with arms.
6. They shall not wear rings with diamonds.
7. They shall not deal in or eat bacon.
8. They shall not exhibit idolatrous images.
9. They shall not built houses in the neighbourhood of Muslims.
10. They shall not dispose of their dead in the neighbourhood of Muslim graveyards, nor weep or wail over their dead.
11. They shall not deal in or buy Muslim slaves.
12. No Muslim traveller shall be refused lodging in the Hindu temples and shrines where he shall be treated as a guest for three days by non-Muslims.
13. No non-Muslim shall act as a spy in the Muslim state.
14. No problem shall be created for those non-Muslims who, of their own will, show their readiness for Islam.
15. Non-Muslims shall honour Muslims and shall leave their assembly whenever the Muslims enter the premises.
16. The dress of non-Muslims shall be different from that of Muslims to distinguish themselves.
This naturally caused animosity among the Brahmans and resulted in frail rebellion during the reign of Shihab-ud-Din (AD 1354-1373). In order to break the upheaval among the Hindus and to make them prostrate, the Sultan turned his attention towards their temples. All the temples in Srinagar, including the one at Bijbehara, were wrecked to terrorize the poor Kashmiri Pandits. It seems that by this time, the sultans of Kashmir were perfectly islamized as a result of their contacts, interactions and intercourses with the sayyids. These sayyids came here as absconders in search of safe harbours, but manoeuvered the events for their own cause and fanatic iconoclastic zeal. The Hindus began to feel deserted and alienated in their own land. To consolidate their rule, sultans institutionalized the “policy of extermination” to eradicate all traces of Hinduism in any form. However, the Kashmiri Pandits stuck to their own religion and traditions, ignoring the atrocities, barbarism and cruelties of the privileged ruling class. But there were many from other castes who, either by conviction or in order to gain royal favour, embraced Islam. These new converts were looked down upon by the Kashmiri Pandits as traitorous and treacherous, with no loyalty for time-honored values. This gave rise to a new class rivalry. Suha Bhatt, who after embracing Islam took the name of Saif-ud-Din, became the leader of the fresh converts during the reign of Sikandar (AD 1389-1413).

Sikandar- the Butshikan, was bigoted with fanatic religious zeal to spread Islam in the entire Valley. This fanaticism was stimulated by Mir Muhammad Hamadani. Suha Bhatt – the convert, was appointed Prime Minister by Sikandar and both hatched a deadly conspiracy to prosecute the Hindus and enforce upon the Nizam-i-Mustaffa. Jonaraja says, “ The Sultan forgot his kingly duties and took delight day and night in breaking images … He broke images of Martanda, Vishaya, Ishana, Chakrabrit and Tripureshvara …… There was no city, no town, no village, no wood where Turushka left the temples of the gods unbroken.” According to Hassan (History of Kashmir), “ This country possessed from the times of Hindu rajas many temples which were like the wonders of the world. Their workmanship was so fine and delicate that one found himself bewildered at their sight. Sikandar, goaded by feelings of bigotry, destroyed them and levelled them with the earth and with the material built many mosques and khanqahs. In the first instance he turned his attention towards the great Martand temple built by Ramdev (the temple was rebuilt by King Lalitaditya, AD 724-760) on Mattan Kareva. For one year he tried to demolish it, but failed. At last in sheer dismay, he dug out stones from its base and having stored enough wood in their place, set fire to it. The gold gilt paintings on its walls were totally destroyed and the walls surrounding its premises were demolished. Its ruins even now strike wonder in men’s minds. At Bijbehara, three hundred temples including the famous Vijiveshwara temple, which was partly damaged by Shihab-ud-Din, were destroyed. With the material of Vijiveshwara temple, a mosque was built and on its site a khanqah, which is even now known as Vijiveshwara Khanqah.” The stones and bricks which once configurated a marvelous and splendid temple or monastery, now hold up mosques. Hassan further adds, “ Sikandar meted out greatest oppression to the Hindus. It was notified in the Valley that if a Hindu does not become a Muslim, he must leave the country or be killed. As a result some of the Hindus fled away, some accepted Islam and many Brahmans consented to be killed and gave their lives. It is said that Sikandar collected, by these methods, six maunds of sacred thread form Hindu converts and burnt them. Mir Muhammad Hamadani, who was a witness of all this vicious brutality, barbarism and vandalism, at last advised him to desist from the slaughter of Brahmans and told him to impose jazia (religious tax) instead of death upon them. All the Hindu books of learning were collected and thrown into Dal Lake and were buried beneath stones and earth.” Sikandar issued orders that no man should wear the tilak mark on his forehead and no woman be allowed to perform sati. He also insisted on breaking and melting of all the gold and silver idols of gods and coin the metal into money. An attempt was made to destroy the caste of the Aryan Saraswat Brahmans by force and those who resisted were subject to heavy fines. Farishta says, “ Many of the Brahmans, rather than abandon their religion or their county, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Muhammedans”. To strictly enforce the Nizam-i-Mustaffa, Sikandar established the office of Shaikh-ul-Islam.

According to W.R. Lawrence, the Aryan Saraswat Brahmans of Kashmir were given three choices-death, conversion or exile. “Many fled, many were converted and many were killed, and it is said that this thorough monarch (Sikandar) burnt seven maunds of sacred threads of the murdered Brahmans”. As for the statements of Hassan and Lawrence, six maunds of sacred threads of converts and seven maunds of murdered Pandits were burnt. The number of people, to whom these thirteen maunds of sacred threads belonged, might have been tremendously colossal. A mammoth number of the Saraswat Pandits also went into exile, causing the first disastrous mass exodus of the community. When Suha Bhatt- the convert, came to know that many Brahmans were leaving Kashmir, he tried to check their exodus and ordered the frontier guards not to allow any one to cross the borders. The unfortunate Pandits caught while crossing the border were awarded severe punishments. Even the converts were required to pay jazia as they were suspected of secretly clinging to their old religion.

Not only Sikandar- the Butshikan, but Suha Bhatta – the convert, also was responsible for this barbarous, murderous and cruel approach towards the mythical Kashmiri Pandits. Jonaraja says, “ Suha Bhatta- the convert, after demolishing the temples felt the satisfaction, and with the help of sayyids, ulema and newly converts tried to destroy the caste of the people… the illustrious Brahmans declared that they would die rather than lose their caste and religion, and Suha Bhatta – the convert, subjected them to a heavy fine, jazia, because they held to their caste and religion.” There is no parallel of this religious persecution in the history of mankind.

Ali Shah – the tyrant (AD 1413-1430), son of Sikandar- the Butshikan, during his short rule of six years, carried on his father’s 24-year tyrant reign with homicides, conversions, tyranny and enforced jazia. Suha Bhatta – the convert, who retained the prime ministership continued his earlier crimes and atrocities against the Kashmiri Pandits. Jonaraja gives a graphic account of the plight of the illustrious Kashmiri Pandits in the draconian reign of Ali Shah. He says,” Suha Bhatta- the convert, passed the limit by levying fine, jazia, on the twice – born. This evil-minded man forbade ceremonies and processions on the new moon. He became envious that the Brahmans who had become fearless would keep up their caste by going over to foreign countries, he therefore ordered posting of squads on the roads, not to allow passage to any one without a passport. Then as the fisherman torments fish, so this low born man tormented the twice-born in this country. The legendary Brahmans burnt themselves in the flaming fire through fear of conversion. Some Brahmans killed themselves by taking poison, some by the rope and others by drowning themselves. Others again by falling from a precipice. The country was contaminated by hatred and the king’s favourites could not prevent one in a thousand from committing suicide …. A multitude of celebrated Brahmans, who prided in their caste, fled from the country through bye-roads as the main roads were closed. Even as men depart from this world, so did the Aryan Saraswat Brahmans of Kashmir flee to foreign countries. The difficult countries through which they passed, the scanty food, painful illness and the torments of hell during life time removed from the minds of the Kashmiri Pandits the fears of hell. Oppressed by various calamities such as encounter with the enemy, fear of snakes, fierce heat and scanty food; many Brahmans perished on the way and thus obtained salvation.” This was the second miserable mass exodus of the Kashmiri Pandits. Jonaraja calls it “ Chandh-Dandh” – violent, cruel, brutal and horrible punishment, for the abandoned and vulnerable Saraswat Brahmans of Kashmir. History repeated itself again in AD 1989-1990.

The brutal religious persecution of the Kashmiri Pandits has been borne testimony to by almost all the Muslim historians. Hassan, Fauq and Nizam – ud – Din have condemned these excesses in unscathing terms. It was the reign of terror and homicide. The majority of the Hindus were converted forcibly and a large number of them left the Valley. Yet many more were passing their days in the most deplorable conditions only on payment of jazia. The allowance of the Brahman academicians was stopped to destroy the ancient learning, literature, education, art and culture. These enlightened intellectuals had to move from door to door for food, like dogs. One can’t imagine a higher level of mental torture!

The Brahmans, even after paying jazia, could not openly declare themselves as Hindus nor could they apply tilak on their foreheads. Neither could they pray in their temples or perform any religious ceremony. Even then they did not forget their past and rich tradition. As the custodians of their extraordinary cultural heritage, they wrote the illuminating treatises on the stupendous Kashmir Shaivism, colossal literature, splendid art, marvelous music, grammar and medicine.

Sultan Zainul Abidin – the Budshah (Great Monarch), ruled Kashmir from AD 1420 to 1460. The son of Sultan Sikandar – the Butshikan, and the brother of Sultan Ali Shah- the tyrant, Zainul Abidin followed the policy of tolerance, endurance, patience, sympathy and broad mindedness. He recalled the Kashmiri Pandits who had left the Valley during the rule of Sikandar and Ali Shah. Jazia was abolished and the Brahmans were given their earlier positions in administration. Demolished temples were rebuilt and new ones constructed. Two temples were built by Zainul Abidin at Ishbar, Srinagar. The Sultan also participated in the Hindu festivals. A large number of houses were built for the widows of the Brahmans who had suffered during the reign of terror. Zainul Abidin stopped the killing of cows, restricted the eating of beef and catching of fish in the sacred springs of the Hindus. Even the personal law as laid down in the Shastras was adopted for the Hindus. The legenday Kashmiri Pandits were resurrected and resuscitated. Ferguson observes that indeed history has very few examples where the policy of a father was so completely reversed by the son. Even the Mughal monarch, Akbar – the great , capitalized on the religious policy of Zainul Abidin. But the conservative and dogmatic Muslims reacted very sharply to this policy of toleration and mutual coexistence . According to Mulla Bahauddin, “ The Sultan reimported practices of infidels which had once become extinct”.

But the honey-moon of the Kashmiri Pandits proved very brief. During the reign of Haider Shah (AD 1470-1472) – the prodigal son of the great Zainul Abidin, Kashmiri Pandits once again suffered tremendously. Under the evil influence of Purni- the Hindu barber, Haider Shah adopted various corrupt and cruel practices against the Saraswat Brahmans. The repression was so terrible that the tolerant Pandits lost their cool. Hassan says, “ the patience of the Pandits having reached the breaking point, they rose in a body and set fire to some mosques which were built with the material of the Hindu temples once demolished by Sikandar. The rising was quelled by the sword; many more Pandits were drowned in rivers; and, loot and plunder was practiced with unbridled licence.” Srivara also illustrates the cruel and inhuman treatment given to the mythical Kashmiri Saraswat Brahmans, “… many Pandits struggled and threw themselves in river Vitasta to be drowned there. The arms and noses of many people were cut off, even of those Brahmans who were king’s servants.” Ravage and arson of the sacred places continued during the indifferent rule of Hassan Khan (AD 1476-1487), when the real authority was with the gang of three persons- Shams Chak, Shringhar Raina and Musa Raina. The pressure exerted on the illustrious Kashmiri Pandits was so barbarous that, in order to save themselves from merciless brutality, some of them gave up their caste and screamed – “ I am not a Bhatta……… I am not a Bhatta” ( I am not a Hindu). They went in strict seclusion to avoid any argument or controversy.

Mir Shams-ud-Din Iraqi, who visited the Saffron Valley twice in AD 1477 and 1496, was the founder of Nurbakhshiya Order (Shia sect) in Kashmir. His mission was the vigorous propagation of his faith. So, not contented with peaceful preachings, violent methods were employed. In this adventure , Iraqi was helped by the most dreaded tyrant- Malik Musa Raina, a convertee, whose original name was Soma Chandra. Not only the poor vulnerable Brahmans, but the Sunni Muslims were also violently converted to Shia sect by murderous techniques. This dogmatic fanaticism even crippled the Sunni ruler of Kashmir, Fateh Shah (AD 1510-1517). A khanqah was built at Zadibal (Srinagar) by Iraqi, which became the nucleus of Shia concentration.

Kashmiri Pandits suffered ferociously under the instructions of Shams-ud-Din Iraqi and Musa Raina. About 24,000 of them were forcibly converted to Shia sect of Islam. Iraqi had even issued orders that everyday about 1500 to 2000 Brahmans be brought to his doorsteps, remove their sacred threads, administer Kalima to them, circumcise them and make them eat beef. These decrees were ferociously and brutally carried out. The Hindu religious scriptures from 7th century AD onwards and about 18 magnificent temples were destroyed, property confiscated and ladies abused. Thousands of Brahmans killed themselves to evade this horrific barbarism and thousands migrated to other places, resulting in their third tragic mass exodus from the Valley. Those who stayed behind were not only forced to pay jazia, but their noses and ears were chopped off. To escape the tremendous pain and agony, they cried. “I am not a Hindu.” After Kashmir , the next destination of Iraqi for war against so-called infidelity was Kargil. It is now a Shia –dominated area and there are frequent sectarian clashes between them and the Buddhists.

In AD 1519, about ten thousand Kashmiri Pandits died during pilgrimage to Harmukh Ganga, where they had gone to immerse the ashes of those eight hundred Hindus who had been massacred during Ashura a year before. Poet-historian Suka says about this cataclysm, “ Ganga was oppressed with hunger, as it was after a long time that she had devoured bones; she surely devoured the men also who carried the bones.” It was after a gap of many years that the people were allowed to go on a pilgrimage to Harmukh lake, which ended in the most devastating tragedy.

Qazi Chak, the founder of Chak rule in Kashmir (AD 1553-1586), carried on ferocious religious policy and made conversion of many Hindus to Shia sect of Islam. According to Suka, one thousand cows were used to be killed everyday without any opposition under the orders of the Chak rulers, who were Shias, just to injure the religious sentiments of the Kashmiri Pandits. These celebrated and highly educated Aryan Saraswat Brahmans were made the objects of laughter and reproach. They were publically taunted, abused and humiliated. The last Chak ruler, Yaqub Chak, had a bigoted zeal for the propagation of Shia sect and planned mass conversion of the Hindus. However, he could not administer his criminal designs because of the Mughal annexation.

Akbar was tremendously influenced by the amazing moral supremacy of the Kashmiri Pandits. Abul Fazl records in Ain-i-Akbari, “ the most respectable class in this country (Kashmir) is that of the Pandits, who, notwithstanding their need for freedom from the bonds of tradition and custom, are the true worshippers of God. They do not loosen their tongue of calumny against those not of their faith, nor beg, nor importune. They employ themselves in planting fruit trees and are generally a source of inspiration for others”. The great Mughal Emperor abolished jazia and other unjust taxes imposed upon the Hindus. He also evinced great interest in the rehabilitation of the Pandits. Suka says, “ The Emperor announced that he would without delay reward those who would respect the Brahmans in Kashmir and that he would instantly pull down the houses of those who would demand the annual tribute from them.” The greatness of Akbar lies in his magnificent and fascinating policy of religious tolerance. Jahangir and Shah Jahan were not so tolerant. But their religious enthusiasm cannot be termed as fanatic. During this period, the Brahmans could perform their religious ceremonies after paying some tribute. But the whole scenario changed with the accession of Aurangzeb to the throne. With his bigoted fanatic and dogmatic approach, the Kashmiri Pandits were once again made vulnerable. Iftkar Khan, the Mughal governor of Kashmir during the reign of Aurangzeb, brutally tyrannized over the Brahmans to such an extent that they approached Guru Teg Bhahadur, the ninth Sikh Guru, at Anandpur in Punjab and solicited his personal intervention with the Emperor. This ultimately led to the Guru’s martyrdom and made Guru Gobid Singh to create the Khalsa to fight the oppressors . Muzaffer Khan, Nassar Khan and Ibrahim Khan were other governors of Aurangzeb who ferociously terrorized the Kashmiri Pandits. These celebrated scapegoats were once again forced to migrate from the land of their origin. It was the fourth disastrous mass exodus of the Aryan Saraswat Brahmans from Kashmir.

During the rule of later Mughals, Kashmir witnessed the outbreak of the worst kind of religious intolerance. In AD 1720, Mullah Abdul Nabi, also called Muhat Khan, a non-resident Kashmiri Muslim, was appointed as Shaikhul Islam . In order to assert his religious authority, he asked the Deputy Governor, Mir Ahmed Khan , to start a campaign of persecution of the Kafirs (infidels) – as the Kashmiri Pandits were called. In order to satisfy his satanic ego, the Mulla issued six commandments:

No Hindu should ride a horse, nor should a Hindu wear a shoe;
That they should not wear Jama (Mughal costume);
That they should move bare arms;
That they should not visit any garden;
That they should not have tilak mark on their foreheads;
That their children should not receive any education.

But Ahmed Khan refused to execute the mischievous decree. The Mullah then excited his followers against the Kashmiri Pandits. He established his seat in a mosque, assumed the duties of the administrator under the title of Dindar Khan and let loose the reign of terror. The Hindus were wickedly tormented, their houses burnt and property looted. Hundreds of Brahmans were killed, prostrated, maimed and humiliated. They began to run away in large numbers and hide themselves in mountainous terrain. This was the fifth dreadful mass exodus of the legendary Kashmiri Pandits from their mystic motherland. Those who remained behind lived in the most horrific and terrible conditions generated by the Mullah and his gang. But soon he was assassinated by his rivals and his son, Sharif-ud-Din, become the new Shaikhul-Islam. The son improved upon the brutal methods of his father and inflicted most barbaric, cruel and inhuman tortures upon the vulnerable Brahmans. The plight of the Kashmiri Pandits during this period became tremendously miserable and tragic.

The Afghan rule in Kashmir (AD 1753-1819) was a period of cruelty, homicide and anarchy. W.R. Lawrence calls it the “reign of brutal tyranny.” The barbarous Afghans employed every wild, inhuman, primitive, ferocious, cruel and brutal method to suppress the Kashmiri Brahmans. A pitcher filled with ordure was placed on the head of a Pandit and stones were pelt on it, till it broke and the unfortunate Brahman become wet with filth. Their brutality and atrocity crossed the extreme limits when Hindus were tied up in grass sacks, two and two, and drowned in the Dal Lake. The victimized Hindu were forced to flee the country or were killed or converted to Islam. There was sixth horrible mass exodus of the Kashmiri Pandits, to far away places like Delhi, Allahabad, etc. Many covered the long distances on foot.

Hindu parents destroyed the beauty of their daughters by shaving their heads or cutting their noses and ears to save them from degradation. Any Muslim could jump on the back of a Pandit and take a ride. Mir Hazar – an Afghan governor, used leather bags instead of grass sacks for the drowning of Brahmans. Turbans and shoes were forbidden for them. The Saraswat Brahmans of Kashmir were also forced to grow beards and tilak was interdicted. The Afghans are now only remembered for their barbarity, brutality, ferocity, tyranny and cruelty. They thought no more of cutting of heads than of plucking a flower.

The Shahmirs, Chaks, Mughals and homicidal Afghans tore the fabric of society in Kashmir and left deep scars on it. When the Afghan oppression became intolerable, the Pandits turned with hope to the rising power of Maharaja Ranjit Singh. But they were suspected. The Afghan governor, Azim Khan, confiscated their jagirs and imposed jazia on them. Eminent Pandits were brutally killed, humiliated and their authority was snatched. Nur Shah Diwani – a cruel Muslim official who was in charge of revenue collection, hatched a conspiracy in league with Azim Khan to eliminate the distinguished Kashmiri Brahmans. But this evil manoeuvre was exposed and a galaxy of Pandits saved. Pandit Sahajram, the Diwan, played a prominent role in the rescue operation.

Azim Khan had appointed Sukhram Safaya, Mirza Pandit and Birbal Dhar as revenue collectors. Birbal Dhar could not collect the required amount due to failure of crops. The atrocious Afghan governor browbeated Pandit Birbal to make the payment of one lac rupees. Rowdy and boisterous soldiers were send to threaten him and other Pandits. Sensing the Afghan tsunami, distinguished Kashmiri Pandits called a backstairs meeting in which it was resolved to invite Ranjit Singh for the conquest of Kashmir and salvation of the Aryan Saraswat Brahmans. Accordingly Birbal Dhar and his minor son, Raja Kak Dhar, secretly left for Lahore with a petition signed by the prominent Kashmiri Pandits through which an invitation was extended to Ranjit Singh to take over the Valley. When Azim Khan came to know about these developments, he sent his soldiers to nab Birbal Dhar and teach him a lesson. But when these bandits met with no success, the cruel governor turned his guns towards the wife and daughter-in-law of Birbal Dhar . Both the ladies had taken shelter in the house of a trustworthy Muslim, Qadus Gojwari. Azim Khan asked Pandit Basa Kak to hunt down the innocent ladies. Basa Kak knew about the retreat of ladies but did not disclose it even after monstrous tortures and oppressive penalties. At last his abdomen was ripped open in the most barbarous manner and the dead body discredited – the most unfortunate and brutal crime against humanity in the civilized world. The poor ladies were also captured . Birbal Dhar’s wife committed suicide by swallowing a piece of diamond. The younger lady was violently converted to Islam and handed over to an Afghan noble, who carried her to Kabul.

Nervous to the marrow of his bones and crazy with rage, Azim Khan tormented all those Kashmiri Brahmans whom he suspected to be in league with Birbal Dhar. Prominent Pandits were detained in a concentration camp at Nishat Garden and ferociously tortured. But on learning about the Sikh advances towards Kashmir, he lost all nerve and solicited instruction from Pandit Sahajram Dhar. The illustrious Pandit advised him to sent off his ladies folk to Kabul. It was the only way to save them from the ignominious treatment. Sahajram himself escorted the ladies to Kabul and saved them from disastrous shame. Azim Khan himself ran away from the Valley, leaving the administration into the hands of his brother, Jabbar Khan. However, atrocious Afghans were crushed and the Sikhs annexed Kashmir. Some extremist Sikhs, including Phul Singh, endeavoured to knock down the mosque of Shah Hamadan. But celebrated Birbal Dhar, at a considerable risk to his own life, made them desist from this action. According to GMD Sufi, “ It is to the lasting credit of Birbal Dhar that when a deputation of Muslims headed by Sayyid Hasan Shah Qadiri Khanyari approached him to dissuade the Sikhs from the destruction of the Khanqah, he moved in the matter, used his influence and saved this historical structure from vandalism.” It reveals the true personality and character of a distinguished Kashmiri Pandit.

During the Sikh rule in Kashmir, AD 1819-1846, the celebrated Pandits reclaimed their past glory and magnificence. They claimed back the prominent places of trust and honour. Cow slaughter was banned, temples renovated and the earlier wrongs rectified. The legendary Kashmiri Pandits received a healing touch after centuries of barbarity, ferocity and tyranny. But by the time the Sikhs conquered Kashmir in AD 1819, about nine-tenths of the population had been converted to Islam. Out of the 10% Hindu population, a large number had migrated to the Punjab and other provinces. The Pandits in general belonged to the middle class while the upper and lower classes were dominated by the Muslims.

The Valley of Kashmir had been ceded by the Sikhs to the British in lieu of indemnity imposed on the Lahore Durbar. The British made it over to Maharaja Gulab Singh on March 16, 1846, for a sum of seventy-five lacs of rupees. In this way, the territory and people of Kashmir were virtually sold to Gulab Singh by the British. Thus began the Dogra rule in Kashmir. The present Jammu & Kashmir State was born.The creation of the Jammu and Kashmir State in 1846, through the Treaty of Amritsar, was a master-stroke of British diplomacy in Asia. No doubt, Kashmir never became a past of the British Indian domain, but the British allowed only minimum operational freedom to the Dogra rulers. In fact, the British created a buffer state of Jammu and Kashmir under the title of a “Sovereign State”, to keep Russia at a distance from British India and to counter the Czarist “menance” in Central Asia.In the middle of the 19th century, the growing menace of Russian expansion in Central Asia posed a direct threat to the security of British domain in India. So there was need to create a buffer between the two rivals in Asia. Kashmir, like Afghanistan, served the purpose. Installation of a British Commissioner in Ladakh in 1847-48 was a prelude to the forceful perpetuation of British imperialist policy in Kashmir. The British managed their Kashmir policy with extraordinary caution and subtle diplomacy.History of Kashmir in the second half of the 19th century should be studied in the backdrop of Anglo-Russian rivalry in Central Asia. Any move on the Central Asian chessboard had its direct impact on Kashmir. The policies of the British in Kashmir were designed to fit in the scheme of their “frontier policy” in Central Asia.In 1885, the first British Resident was appointed in Kashmir. With this statrted the active British intervention in Jammu and Kashmir State. Creation of Gilgit Agency, subjugation of Chitral, establishment of a Council and finally partial deposition of Maharaja Partap Singh in 1889 was the completion of British imperialist strange-hold over Kashmir. This was managed by the British through their successive Residents in Kashmir.

With the formation of Jammu and Kashmir State; and, establishment of the Dogra rule, Kashmiri Pandits were imperceptibly elbowed to the background. Administrators and officials were deputed from Jammu region. Though they enjoyed comprehensive.

This article has been written by Dr Satish Ganjoo

Our Martyr’s live forever………….

14 sep 1989-I was going towards Sureteng from Kraylar,Rainawari. It was a bright sunny Autumn day. There was a gentle ascend from Kralyar to Sureteng that I was ambling. I was lost in my own world of thoughts .Suddenly I was nudged by someone on my back. I looked back. It was Aslam. He looked jubilant. He was bubbling with excitement and Glee. Without my asking , He said emphatically, ”Tikalal taploo has been shot by militants”. In disbelief my first reaction was,”What!!!”

I have asked so many of my Muslim friends about the reason for killing Kashmiri Pandits .Instead of a logical answer, I have heard “n” number of times that it was a Phase and that every Muslim wanted to take up an AK-47 and wage a war with anyone, whom they considered agents of India.

Basharat Mir’s “curfewed nights” also reiterate what I had heard many times. He has written in his book that the Militants were idolized, worshipped and copied in every sense. However he has bowdlerized that killing of innocents like Kashmiri pundits was also copied by many. I have yet to come across a Kashmiri Muslim who has the remotest compunction of killing Kashmiri Pandits and driving them out of the valley .

When the Pakistani army in the disguise of “Kabailis” raided Kashmir in Oct 1947.They left a trail of blood. Muslims were pardoned except a few like “Sherwani”, who was an activist and a staunch supporter of Shiekh Mohammed Abdullah. But mostly “Kabailis” were after the Blood of Hindus and Sikhs and they killed them mercilessly.

I knew a lady who became a senile person, because of the gory killings she witnessed in Baramullah, while she was a young girl of 10 years or so. She saw her father axed to death in front of her eyes. She along with her family choose “Habba Kadal” as their new area of dwelling. In her early twenties she got married and had two sons and a loving and caring Husband. The macabre incident had not stopped haunting her and eventually she succumbed to her childhood memories and lost her mind. We know hundreds of such incidents. Everyone of us.

History repeated itself in 1989-90, the messengers of death in the garb of jihadis unleashed such a terror that an entire culture and mark of KP’s was wiped out from the valley of Kashmir. As before, muslims were condoned and Hindus were targeted.
In 1947, POK was annexed by Pakistan because the Muslims insidiously sided with Pakistan army just because they happened to follow a common religion. The same strategy was repeated in Kashmir in 1989-90.

When Aslam broke the news to me, I retracted my steps and rushed back to my home. My family already knew about the incident as someone had telephoned them. Many of my family members rushed to Chinkral Mohalla in Habba Kadal.I too went to pay my homage to the martyr in the evening. Hundreds of people had gathered there. I could see many lugubrious faces around me. There was anguish ,grief and anger in the eyes of mourners. The Pakistan backed militants could not break his spirit so they had annihilated him physically. But has the enemy of KP’s and India succeeded in annihilating him and our other martyrs?

The answer is a big “NO”

Though the incidents if 1989-90, killed tens of hundreds of KP’s,burnt down and damaged houses and religious places, raped KP women and virtually obliterated Hinduism from the valley, But it could not kill the spirit of the KP’s.

Martyrs like Sh. Tikalal taploo ,Ashok Kumar qazi,B.K.Ganjoo, P.N.Bhat ,Sarvanand premi and others , laid down their lives for all of us. Though they are not physically present but they are still alive and are fighting with our perpetrators in the form of our inspiration. And no defeat is final until we keep trying.

The battle is still on.

Today on 14th sep. we all pay our tributes to our martyrs who shall live forever in our spirits……

Gaad Baat(Fish-Rice) and Dayatrazz

I celebrated “Gaad Baathe” with my Family last Saturday (6-12-09).It is Like an annual ritual which almost all “Battas”(Kashmiri Pandits) follow that includes me too…
I can vividly recall the excitement which used to be associated with “Gaad Batte” in Kashmir.I grew up hearing stories of “Dayatraaz”, the holy Deity who wears “ghungroo”(a musical anklet made of metallic bells) and is responsible for safeguarding our Home. My Grandmother’s favorite story was how her own mother had a rendezvous with the “Diety”, I used to listen with excitement and attention and believed in every story my Grandmother told me about “Ghardevtaa” or “Dayatraaz”

In Kashmir, my Grandmother used to buy the Fish one day in advance. I used to accompany her. Holding my hand and Strolling through the bye-lanes of Rainawari , my Grandmother exchanged pleasantries with every 2nd person and occasionally stopped at few points, when her friends met .The conversation between the ladies and my Grandma used to vary in topic and length, the discussions as varied as our present day T.V Channels. At times it used to last for few minutes and at times it used to be a real “Brain storming session” stretching to Half an hour, when all the ladies discussed on God-knows-what-topic! My Grandmother was considered not less than a “Doctorate in Social protocol” as far as “Batteneas”(Kashmiri Pandit ladies) are considered. My whole “Mohalla” used to consult her for “Kya Khasie”(social protocol for give and take between two families especially between the family of newly-wed Bride and Groom).

The distance from my home to main Market, also known as ” jogi lankar” was not more than half a Kilometer and would usually take 5 minutes for me to reach there.But with my Grandmother, Half an hour was the minimum time required to reach the main market.

Before buying a Fish/fishes, she used to minutely examine the Gills of the fish, As she examined the fishes, she used to teach me basics about Fish, “Always see the redness of Gills before buying a fish, The more Red the gill is, the more fresh is the fish” she told me several times. After Bargaining a lot with the Fisherwomen, She would finally pick up the fish(s) of her choice.

My Grandmother used to spend almost all day in the Kitchen and prepare delicious Fish with Radish. My Grandfather used to take care of “Ritual” part. Our “Kaenie”(top most floor/parapet) used to be the venue for inviting “Dayatraaz”. A portion of the “Kainie” was selected for the ritual. It was cleaned and mopped with a mixture of cow dung and special clay (gurut maecz in kashmiri), Dried yellow grass (not sure whether it was dried rice grass or wheat grass, looked more like dried fodder grass) was spread over the mopped portion of floor. A thali( consisting of rice, cooked fish with Raddish, small raw fish with a vermilion mark used to be placed over the Grass along with a glass of water. A lamp (diya) was also placed in front of Thali, but away from the Husk/fodder.

No one was allowed to venture that place before Dawn. My Grandfather used to lock the entire top-most floor lest anyone among us does “sacrilege”. The keys used to be in his custody till the next morning. While going to bed, I used to imagine “Dayatraaz” hovering in the top floor/parapet. I used to fantasize meeting him…

In the mornings, all our family members used to eagerly wait for my Grandfather to allow us, to accompany him and see whether “Dayatraaz” has eaten or not. With Grandfather leading, and all children following him with bubbling excitement, He would very carefully examine the place where we had placed the Thali for our “Diety”. After examining for couple of minutes, He would turn to us and announce confidently with a puff of pride “see this scattered rice, see the position of fish, it is tilted and has been partially eaten, This is all work of Dayatraaz, he had come and eaten a portion of Rice and fish” .the younger amongst us would clap out of Joy. The older ones too could not hide their happiness. The scattered rice used to be distributes as “Prasaad” later on…

Now after 20 years, here I am, feeling nostalgic after going through my memory lane..Lots of things have changed; My Grandfather left for his heavenly abode 9 years back, My Grandmother too has aged with time. Her “Doctorate in social protocol” is no longer relevant…
She has managed to learn some “Hindi” also..

Her Physical energy is far less, but she is still a very positive person and a motivating person.
“Dayatraaz” is one of my fond memories associated with my childhood and Kashmir.

“Gaed Batta” though is still celebrated, but that fervid is amiss……
I sometimes wonder what “Dayatraaz” must be doing back in Kashmir, in that deserted home.

Maybe
“Dayatraaz” is also lost somewhere,
in his own memories
He is pushed into a limbo,
His gungroo is quite,
He has waited for over two decades
But no-one has come
to serve him a fish
Nor a glass of water
Nor lit a lamp.

The “Ghardevta”
is Watching helplessly
the fall of flakes from
the walls
the cracks of the bricks
a blanket of Dust
the cobwebs
as the crumbling house
too is breathing heavily
for its last race..

And the Dayatraaz Prays
For the house to fall
So that his endless wait
Ends
With a wishful thinking
That
He will remain alive in a leaf
Of that history book,
That can preserve him there
And in the memories of those
Who loved him
And whom he loved……

(As of today even the protagonist of this write-up, my Grandmother too has left for Heaven)

Hindus and Hinduism in Kashmir: A Saga of CONVERSION, DEATH and EXILE

[ written by Dr Satish Ganjoo]

The reclamation of land from Satisar created certain complications. The Saraswati River that flowed into the eastern Punjab, Rajasthan, Sind and other parts of Indian subcontinent suddenly got dried up. Geologists are of the opinion that all those streams, which fed Satisar and form the source of water for the Saraswati river, mostly ran underground. Once the cleft materialized at Baramulla, the water of the Satisar flowed out in an opposite direction, leaving the Saraswati basin dry. The Aryan Saraswat Brahmans, who used to live on the banks of Saraswati river, migrated to the Kashmir Valley to continue their austerities. With the passage of time these people came to be known as ‘Bhattas’ in Kashmir. The word is derivative of Brahman. Now they are called the Kashmiri Pandits or the Aryan Saraswat Brahmans of Kashmir, who believe in the mystic combination of Shaivism, Kali Bhakti, Shakta worship and Tantra.
The history of Hindus and Hinduism in Kashmir is as old as the creation of land itself. They are associated with its society, culture, civilization, customs, traditions, myths and realities. The rise of Buddhism and reactions by Brahmans gave rise to a long struggle between the two rival ideologies. The Naga (Snake) worship was also the dominant religion in the 4th and 3rd centuries B.C. However, Buddhism flourished in the Valley during the reign of Durnadeo, Simhadeo, Sundersen, Ashoka and Kanishka. The great Buddhist council was held at Kanishpur in Kashmir during the rule of Kanishka and it was presided over by two eminent scholars — Asvaghosha and Vasumitra. About 500 monks from different parts of the subcontinent attended the same. Nagarjuna , a Bodhisattva and the greatest philosopher of Buddhism, lived in Kashmir. During the reign of Abhimanu, a number of people were converted to Buddhism. It was first struggle of the Kashmiri Brahmans for their survival. A number of Kashmiri scholars – Kumarajiva (AD 384-417), Shakyashri Badhra (AD 405), Ratnavera, Shama Bhatta (5th Cen AD) and others went to China and Tibet to preach Buddhism. However, the Brahmans regained their supremacy during the reign of Nara I . The struggle between Buddhism and Brahmanism came to an end with the emergence of modern Hinduism. A period of comparative historical validity began with the establishment of the Karkuta rule in AD 627. Avantivarman (AD 855-833) is believed to be the first Vaishnavite ruler of Kashmir. During his rule there was a tremendous cultural development in the Valley. The great Shaiva philosophers of this period were Kayyatacharya, Somananda, Muktakantha Swamin, Shiva Swamin, Ananda Vardhana and Kallata. The struggle between the Brahmans and other castes, such as Kayasthas, began during the reign of Shankara Varman. The authority of the Brahmans was broken and the sacred character of their citadels was violated. However, the Shaivite thought and philosophy flourished. Pradyumana Bhatta, Utpalacharya, Rama Kantha, Prajnarjuna, Lachaman Gupta and Mahadeva Bhatta have made a tremendous contribution to this philosophy. During the regime of Lohara dynasty, Kashmir came into contact with the Muslim invaders who attacked India. When Mahmud Ghazni annexed the Punjab, most of the tribes on the borders of Kashmir embraced Islam. At that time, the Valley was ruled by Sangram Raja (AD 1003-1028). Even after their conversion to Islam, these people continued to visit Kashmir – as traders, wanderers and even missionaries. There are historical evidences that some of these tribals settled in the Valley and made some venture into propagating their new religion.
Harsha (AD 1089-1101), was a man of extravagant habits and a jumble of contraries. He robbed the temple treasures and melt idols of gold and silver to tide over his financial crisis. Before him two other kings, Jalauka and Kalasa, employed the same approach of plundering the temples and melting the images of gold and silver to augment their depleted treasuries. Harsha also employed Muslim generals, who are called Turushkas by Kalhana, for the first time in the history of Kashmir. Now Muslims as a class appeared in the political field and began to consolidate its roots. Bhikshachara, a descendant of Harsha, organized a cavalry force mainly consisting of the Muslims. During the reign of Gopadeva (AD 1171-1180), the Brahmans consolidated their position. But the Lavanya tribe shattered their roots once again. The Damaras, Lavanyas and other tribes never allowed the Brahmans to monopolize. In the reign of Jassaka (AD 1180-1198), two Brahmans – Kshuksa and Bhima, endeavored to capture the throne. But it was the fear of Damaras or feudal lords that prevented them. Ramadeva (AD 1252-1273) humiliated those Brahmans who had helped him in his coronation. They conspired against him but could not succeed. A reign of terror, loot and plunder was let loose against them. Many Brahmans were killed and others crushed barbarously. This was the first direct assault against them in the history of Kashmir. To save themselves they cried “ Na Batoham” (I am not a Bhatta). The Kashmiri Pandits are even now taunted as Bhattas and Dalli Bhattas.
To counter the supremacy of the Brahmans, the rulers of Kashmir encouraged the influx of Muslims into the Valley. During the reign of Suhadeva (AD 1301-1320) many Muslim adventurers came to Kashmir. The chief among them was a Muslim missionary- Bulbul Shah. Two others were Shahmir from Swat and Rinchana from Tibet. Shahmir came in AD 1313 along with his numerous relations. Suhadeva granted him a jagir in a village near Baramulla. Ramachandra, the Prime Minister and Commander-in-Chief of Kashmir, employed Rinchana and granted him jagir in a village in the Lar Valley. These two adventurers were instrumental in the establishment of the Muslim rule in Kashmir. Another adventurer who received Suhadeva’s patronage was Lankar Chak.
Dulucha, a Tartar chief from Central Asia, invaded Kashmir with 60,000 strong horsemen. Suhadeva tried to induce him to retreat by paying him off a large sum of money. For this purpose he imposed heavy taxes even upon the Brahmans who had never before been taxed. But Dulucha refused to retreat and struck terror. He ravaged the Valley with fire and sword. Monstrous miseries were inflicted upon the people including the Brahmans. According to Baharistan – i -Shahi, “Dulucha and his soldiers killed everyone they could find . People who had fled to the hills and forests were pursued and captured. Men were killed, women and children were reduced to slavery and sold to the merchants of Khita (Turkistan), whom the invaders had brought with them. All the houses in the cities and the villages were burnt. The invaders ate as much of the corn and rice as they could . Whatever was left, they burnt and destroyed. In this way the whole of the Kashmir Valley was trampled under foot”. Suhadeva fled to Kishtwar, leaving the Kingdom to the cruel aggressors. Dulucha stayed here for eight months and took about 50,000 Brahmans with him as slaves. But all the troops and slaves perished while crossing the Devsar pass. It was a terrible experience for the legendary Kashmiri Pandits.
Dulucha went away from the Valley but left it haunted. The cursed people had lost all faith in their ruler- Suhadeva. Taking the advantage of the chaos and confusion, Rinchana- the refugee from Tibet, occupied the throne with the help of some chiefs . He killed his benefactor, Ramachandra, in the fort of Lar by treacherous means and married his daughter, Kota Rani.
Rinchana, a pseudo- Buddhist, wanted to get initiated into the Brahmanical fold to strengthen his political position. At that time, Shaivism was the most extensively practised religion in the Valley. So he called Sri Devaswami, the religious head of the Shaivas, to indoctrinate himself into the Hindu religion. Devaswami called a secret meeting of the prominent Pandits, who refused to accept Rinchana into Hinduism because of his low birth. Jonaraja says,” The King asked Devaswami to initiate him in the mantras of Shiva, but as he was Bhautta (Tibetian), Devaswami feared that the King was unworthy of such initiation and did not favour him”. This was a monstrous blunder on the part of Pandits, which turned the course of history. In fact, the Brahmans were not ready to share their privileges with an outsider. Thus deflected, Rinchana wanted to establish a uniform faith of warring sects and creeds in Kashmir with himself as its head. But Shahmir and Bulbul Shah manipulated his conversion to Islam. Ramachandra’s son, Ravanachandra, and many others also embraced Islam. A Muslim ruling class came into existence. In this way the Kashmiri Pandits were responsible for the destruction of their own ascendency and the ruin of their very existence. They are tremendously paying for it till today.
People of inferior origin and subordinate castes were attracted to Islam by gradual methods. This newly established Muslim class slowly consolidated its position and employed various methods to propagate the new faith. However, the Brahmans put a brave front and resisted the tide. After the death of Rinchana (AD 1326), Udyanadeva, the brother of Suhadeva, was installed on the throne of Kashmir and Shahmir was appointed as Commander-in-Chief.
Achala, a Turkish chief, invaded Kashmir during the reign of Udyanadeva, laying waste the territories he passed through. The king fled to Tibet. Kota Rani – the queen, faced the invader, procured his death and saved the kingdom. In this operation , Shahmir played the dominant role. Jonaraja says, “Strange that this believer in Allah became the saviour of the people. As a dried up river allows men to cross it and gives them shelter on its banks, even so this believer in Allah, calm and active, protected the terrified subjects.” Shahmir’s influence increased tremendously and he further strengthened his position by entering into matrimonial relations with the powerful nobles in Kashmir. A subversive struggle was born between the tolerant Hinduism and the militant Islam.
In AD 1339, after defeating Kota Rain by a foul strategem and procuring her death, Shahmir ascended the throne of Kashmir under the name of Sultan Shamas-ud-Din (The Light of the Religion – Islam). He got khutaba read and the coins struck to his name. Islam became the court religion. Shahmir became the legitimate author and architect of Muslim rule in Kashmir. With the establishment of the new regime Muslim missionaries, preachers, sayyids and saints penetrated into the Valley. Sayyid Jalal-ud-Din, Sayyid Taj-ud-Din, Sayyid Hussain Simnani, Sayyid Masud and Sayyid Yusuf came to Kashmir to avoid the intended massacre by Timur. Mir Sayyid Ali Hamadani (Shah Hamadan) entered Kashmir with 700 sayyids; and, his son, Mir Muhammad Hamadani, with 300 more. They endured in the Valley under royal protection and disseminated the message of Islam. Mir Sayyid Ali Hamadani (AD 1314-AD 1385) wrote in “ Zakhirat’ul Maluk ” :

1. Muslim ruler shall not allow fresh constructions of Hindu temples and shrines for image worship.
2. No repair shall be executed to the existing Hindu temples and shrines.
3. They shall not proffer Muslim names.
4. They shall not ride a harnessed horse.
5. They shall not move about with arms.
6. They shall not wear rings with diamonds.
7. They shall not deal in or eat bacon.
8. They shall not exhibit idolatrous images.
9. They shall not built houses in the neighbourhood of Muslims.
10. They shall not dispose of their dead in the neighbourhood of Muslim graveyards, nor weep or wail over their dead.
11. They shall not deal in or buy Muslim slaves.
12. No Muslim traveller shall be refused lodging in the Hindu temples and shrines where he shall be treated as a guest for three days by non-Muslims.
13. No non-Muslim shall act as a spy in the Muslim state.
14. No problem shall be created for those non-Muslims who, of their own will, show their readiness for Islam.
15. Non-Muslims shall honour Muslims and shall leave their assembly whenever the Muslims enter the premises.
16. The dress of non-Muslims shall be different from that of Muslims to distinguish themselves.
This naturally caused animosity among the Brahmans and resulted in frail rebellion during the reign of Shihab-ud-Din (AD 1354-1373). In order to break the upheaval among the Hindus and to make them prostrate, the Sultan turned his attention towards their temples. All the temples in Srinagar, including the one at Bijbehara, were wrecked to terrorize the poor Kashmiri Pandits. It seems that by this time, the sultans of Kashmir were perfectly islamized as a result of their contacts, interactions and intercourses with the sayyids. These sayyids came here as absconders in search of safe harbours, but manoeuvered the events for their own cause and fanatic iconoclastic zeal. The Hindus began to feel deserted and alienated in their own land. To consolidate their rule, sultans institutionalized the “policy of extermination” to eradicate all traces of Hinduism in any form. However, the Kashmiri Pandits stuck to their own religion and traditions, ignoring the atrocities, barbarism and cruelties of the privileged ruling class. But there were many from other castes who, either by conviction or in order to gain royal favour, embraced Islam. These new converts were looked down upon by the Kashmiri Pandits as traitorous and treacherous, with no loyalty for time-honored values. This gave rise to a new class rivalry. Suha Bhatt, who after embracing Islam took the name of Saif-ud-Din, became the leader of the fresh converts during the reign of Sikandar (AD 1389-1413).
Sikandar- the Butshikan, was bigoted with fanatic religious zeal to spread Islam in the entire Valley. This fanaticism was stimulated by Mir Muhammad Hamadani. Suha Bhatt – the convert, was appointed Prime Minister by Sikandar and both hatched a deadly conspiracy to persecute the Hindus and enforce upon the Nizam-i-Mustaffa. Jonaraja says, “ The Sultan forgot his kingly duties and took delight day and night in breaking images … He broke images of Martanda, Vishaya, Ishana, Chakrabrit and Tripureshvara …… There was no city, no town, no village, no wood where Turushka left the temples of the gods unbroken.” According to Hassan (History of Kashmir), “ This country possessed from the times of Hindu rajas many temples which were like the wonders of the world. Their workmanship was so fine and delicate that one found himself bewildered at their sight. Sikandar, goaded by feelings of bigotry, destroyed them and levelled them with the earth and with the material built many mosques and khanqahs. In the first instance he turned his attention towards the great Martand temple built by Ramdev (the temple was rebuilt by King Lalitaditya, AD 724-760) on Mattan Kareva. For one year he tried to demolish it, but failed. At last in sheer dismay, he dug out stones from its base and having stored enough wood in their place, set fire to it. The gold gilt paintings on its walls were totally destroyed and the walls surrounding its premises were demolished. Its ruins even now strike wonder in men’s minds. At Bijbehara, three hundred temples including the famous Vijiveshwara temple, which was partly damaged by Shihab-ud-Din, were destroyed. With the material of Vijiveshwara temple, a mosque was built and on its site a khanqah, which is even now known as Vijiveshwara Khanqah.” The stones and bricks which once configurated a marvelous and splendid temple or monastery, now hold up mosques. Hassan further adds, “ Sikandar meted out greatest oppression to the Hindus. It was notified in the Valley that if a Hindu does not become a Muslim, he must leave the country or be killed. As a result some of the Hindus fled away, some accepted Islam and many Brahmans consented to be killed and gave their lives. It is said that Sikandar collected, by these methods, six maunds of sacred thread form Hindu converts and burnt them. Mir Muhammad Hamadani, who was a witness of all this vicious brutality, barbarism and vandalism, at last advised him to desist from the slaughter of Brahmans and told him to impose jazia (religious tax) instead of death upon them. All the Hindu books of learning were collected and thrown into Dal Lake and were buried beneath stones and earth.” Sikandar issued orders that no man should wear the tilak mark on his forehead and no woman be allowed to perform sati. He also insisted on breaking and melting of all the gold and silver idols of gods and coin the metal into money. An attempt was made to destroy the caste of the Aryan Saraswat Brahmans by force and those who resisted were subject to heavy fines. Farishta says, “ Many of the Brahmans, rather than abandon their religion or their county, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Muhammedans”. To strictly enforce the Nizam-i-Mustaffa, Sikandar established the office of Shaikh-ul-Islam.
According to W.R. Lawrence, the Aryan Saraswat Brahmans of Kashmir were given three choices-death, conversion or exile. “Many fled, many were converted and many were killed, and it is said that this thorough monarch (Sikandar) burnt seven maunds of sacred threads of the murdered Brahmans”. As for the statements of Hassan and Lawrence, six maunds of sacred threads of converts and seven maunds of murdered Pandits were burnt. The number of people, to whom these thirteen maunds of sacred threads belonged, might have been tremendously colossal. A mammoth number of the Saraswat Pandits also went into exile, causing the first disastrous mass exodus of the community. When Suha Bhatt- the convert, came to know that many Brahmans were leaving Kashmir, he tried to check their exodus and ordered the frontier guards not to allow any one to cross the borders. The unfortunate Pandits caught while crossing the border were awarded severe punishments. Even the converts were required to pay jazia as they were suspected of secretly clinging to their old religion.
Not only Sikandar- the Butshikan, but Suha Bhatta – the convert, also was responsible for this barbarous, murderous and cruel approach towards the mythical Kashmiri Pandits. Jonaraja says, “ Suha Bhatta- the convert, after demolishing the temples felt the satisfaction, and with the help of sayyids, ulema and newly converts tried to destroy the caste of the people… the illustrious Brahmans declared that they would die rather than lose their caste and religion, and Suha Bhatta – the convert, subjected them to a heavy fine, jazia, because they held to their caste and religion.” There is no parallel of this religious persecution in the history of the subcontinent.
Ali Shah – the tyrant (AD 1413-1430), son of Sikandar- the Butshikan, during his short rule of six years, carried on his father’s 24-year tyrant reign with homicides, conversions, tyranny and enforced jazia. Suha Bhatta – the convert, who retained the prime ministership continued his earlier crimes and atrocities against the Kashmiri Pandits. Jonaraja gives a graphic account of the plight of the illustrious Kashmiri Pandits in the draconian reign of Ali Shah. He says,” Suha Bhatta- the convert, passed the limit by levying fine, jazia, on the twice – born. This evil-minded man forbade ceremonies and processions on the new moon. He became envious that the Brahmans who had become fearless would keep up their caste by going over to foreign countries, he therefore ordered posting of squads on the roads, not to allow passage to any one without a passport. Then as the fisherman torments fish, so this low born man tormented the twice-born in this country. The legendary Brahmans burnt themselves in the flaming fire through fear of conversion. Some Brahmans killed themselves by taking poison, some by the rope and others by drowning themselves. Others again by falling from a precipice. The country was contaminated by hatred and the king’s favourites could not prevent one in a thousand from committing suicide …. A multitude of celebrated Brahmans, who prided in their caste, fled from the country through bye-roads as the main roads were closed. Even as men depart from this world, so did the Aryan Saraswat Brahmans of Kashmir flee to foreign countries. The difficult countries through which they passed, the scanty food, painful illness and the torments of hell during life time removed from the minds of the Kashmiri Pandits the fears of hell. Oppressed by various calamities such as encounter with the enemy, fear of snakes, fierce heat and scanty food; many Brahmans perished on the way and thus obtained salvation.” This was the second miserable mass exodus of the Kashmiri Pandits. Jonaraja calls it “ Chandh-Dandh” – violent, cruel, brutal and horrible punishment, for the abandoned and vulnerable Saraswat Brahmans of Kashmir. History repeated itself again in AD 1989-1990.
The brutal religious persecution of the Kashmiri Pandits has been borne testimony to by almost all the Muslim historians. Hassan, Fauq and Nizam – ud – Din have condemned these excesses in unscathing terms. It was the reign of terror and homicide. The majority of the Hindus were converted forcibly and a large number had left the Valley. Yet many more were passing their days in the most deplorable conditions only on payment of jazia. The allowances of the Brahman academicians were stopped to destroy the ancient learning, literature, education, art and culture. These enlightened intellectuals had to move from door to door for food, like dogs. One can’t imagine a higher level of mental torture!
The Brahmans, even after paying jazia, could not openly declare themselves as Hindus nor could they apply tilak on their foreheads. Neither could they pray in their temples or perform any religious ceremony. Even then they did not forget their past and rich tradition. As the custodians of their extraordinary cultural heritage, they wrote the illuminating treatises on the stupendous Kashmir Shaivism, colossal literature, splendid art, marvelous music, grammar and medicine.
Sultan Zainul Abidin-the Budshah (Great Monarch), ruled Kashmir from AD 1420 to 1460. The son of Sultan Sikandar – the Butshikan, and the brother of Sultan Ali Shah- the tyrant, Zainul Abidin followed the policy of tolerance, endurance, patience, sympathy and broad mindedness. He recalled the Kashmiri Pandits who had left the Valley during the rule of Sikandar and Ali Shah. Jazia was abolished and the Brahmans were given their earlier positions in administration. Demolished temples were rebuilt and new ones constructed. Two temples were built by Zainul Abidin at Ishbar, Srinagar. The Sultan also participated in the Hindu festivals. A large number of houses were built for the widows of the Brahmans who had suffered during the reign of terror. Zainul Abidin stopped the killing of cows, restricted the eating of beef and catching of fish in the sacred springs of the Hindus. Even the personal law as laid down in the Shastras was adopted for the Hindus. The legenday Kashmiri Pandits were resurrected and resuscitated. Ferguson observes that indeed history has very few examples where the policy of a father was so completely reversed by the son. Even the Mughal monarch, Akbar – the great , capitalized on the religious policy of Zainul Abidin. But the conservative and dogmatic Muslims reacted very sharply to this policy of toleration and mutual coexistence . According to Mulla Bahauddin, “ The Sultan reimported practices of infidels which had once become extinct”.
But the honey-moon of the Kashmiri Pandits proved very brief. During the reign of Haider Shah (AD 1470-1472) – the prodigal son of the great Zainul Abidin, Kashmiri Pandits once again suffered tremendously. Under the evil influence of Purni- the Hindu barber, Haider Shah adopted various corrupt and cruel practices against the Saraswat Brahmans. The repression was so terrible that the tolerant Pandits lost their cool. Hassan says, “ the patience of the Pandits having reached the breaking point, they rose in a body and set fire to some mosques which were built with the material of the Hindu temples once demolished by Sikandar. The rising was quelled by the sword; many more Pandits were drowned in rivers; and, loot and plunder was practiced with unbridled licence.” Srivara also illustrates the cruel and inhuman treatment given to the mythical Kashmiri Saraswat Brahmans, “ many Pandits struggled and threw themselves in river Vitasta to be drowned there. The arms and noses of many people were cut off, even of those Brahmans who were king’s servants.” Ravage and arson of the sacred places continued during the indifferent rule of Hassan Khan (AD 1476-1487), when the real authority was with the gang of three persons- Shams Chak, Shringhar Raina and Musa Raina. The pressure exerted on the illustrious Kashmiri Pandits was so barbarous that, in order to save themselves from merciless brutality, some of them gave up their caste and screamed – “ I am not a Bhatta, I am not a Bhatta” ( I am not a Hindu). They went in strict seclusion to avoid any argument or controversy.
Mir Shams-ud-Din Iraqi, who visited the Saffron Valley twice in AD 1477 and 1496, was the founder of Nurbakhshiya order (Shia sect) in Kashmir. His mission was the vigorous propagation of his faith. So, not contented with peaceful preachings, violent methods were employed. In this adventure , Iraqi was helped by the homicidal creature and most dreaded tyrant- Malik Musa Raina, a convertee, whose original name was Soma Chandra. Not only the poor vulnerable Brahmans, but the Sunni Muslims were also violently converted to Shia sect by murderous techniques. This dogmatic fanaticism even crippled the Sunni ruler of Kashmir, Fateh Shah (AD 1510-1517). A khanqah was built at Zadibal (Srinagar) by Iraqi, which became the nucleus of Shia concentration.
Kashmiri Pandits suffered ferociously under the instructions of Shams-ud-Din Iraqi and Musa Raina. About 24,000 of them were forcibly converted to Shia sect of Islam. Iraqi had even issued orders that everyday about 1500 to 2000 Brahmans be brought to his doorsteps, remove their sacred threads, administer Kalima to them, circumcise them and make them eat beef. These decrees were ferociously and brutally carried out. The Hindu religious scriptures from 7th century AD onwards and about 18 magnificent temples were destroyed, property confiscated and ladies abused. Thousands of Brahmans killed themselves to evade this horrific barbarism and thousands migrated to other places, resulting in their third tragic mass exodus from the Saffron Valley of Kashmir. Those who stayed behind were not only forced to pay jazia, but their noses and ears were chopped off. To escape the tremendous pain and agony, they cried. “I am not a Hindu.” After Kashmir , the next destination of Iraqi for war against so-called infidelity was Kargil. It is now a Shia –dominated area and there are frequent sectarian clashes between them and the Buddhists.
In AD 1519, about ten thousand Kashmiri Pandits died during pilgrimage to Harmukh Ganga, where they had gone to immerse the ashes of those eight hundred Hindus who had been massacred during Ashura a year before. Poet-historian Suka says about this cataclysm, “ Ganga was oppressed with hunger, as it was after a long time that she had devoured bones; she surely devoured the men also who carried the bones.” It was after a gap of many years that the people were allowed to go on a pilgrimage to Harmukh lake, which ended in the most devastating tragedy.
Qazi Chak, the founder of Chak rule in Kashmir (AD 1553-1586), carried on ferocious religious policy and made conversion of many Hindus to Shia sect of Islam. According to Suka, one thousand cows were used to be killed everyday without any opposition under the orders of the Chak rulers, who were Shias, just to injure the religious sentiments of the Kashmiri Pandits. These celebrated and highly educated Aryan Saraswat Brahmans were made the objects of laughter and reproach. They were publically taunted, abused and humiliated. The last Chak ruler, Yaqub Chak, had a bigoted zeal for the propagation of Shia sect and planned mass conversion of the Hindus. However, he could not administer his criminal designs because of the Mughal annexation.
Akbar was tremendously influenced by the amazing moral supremacy of the Kashmiri Pandits. Abul Fazl records in Ain-i-Akbari, “ the most respectable class in this country (Kashmir) is that of the Pandits, who, notwithstanding their need for freedom from the bonds of tradition and custom, are the true worshippers of God. They do not loosen their tongue of calumny against those not of their faith, nor beg, nor importune. They employ themselves in planting fruit trees and are generally a source of inspiration for others”. The great Mughal Emperor abolished jazia and other unjust taxes imposed upon the Hindus. He also evinced great interest in the rehabilitation of the Pandits. Suka says, “ The Emperor announced that he would without delay reward those who would respect the Brahmans in Kashmir and that he would instantly pull down the houses of those who would demand the annual tribute from them.” The greatness of Akbar lies in his magnificent and fascinating policy of religious tolerance. Jahangir and Shah Jahan were not so tolerant. But their religious enthusiasm cannot be termed as fanatic. During this period, the Brahmans could perform their religious ceremonies after paying some tribute. But the whole scenario changed with the accession of Aurangzeb to the throne. With his bigoted fanatic and dogmatic approach, the Kashmiri Pandits were once again made vulnerable. Iftkar Khan, the Mughal governor of Kashmir during the reign of Aurangzeb, brutally tyrannized over the Brahmans to such an extent that they approached Guru Teg Bhahadur, the ninth Sikh Guru, at Anandpur in Punjab and solicited his personal intervention with the Emperor. This ultimately led to the Guru’s martyrdom and made Guru Gobid Singh to create the Khalsa to fight the oppressors . Muzaffer Khan, Nassar Khan and Ibrahim Khan were other governors of Aurangzeb who ferociously terrorized the Kashmiri Pandits. These celebrated scapegoats were once again forced to migrate from the land of their origin. It was the fourth disastrous mass exodus of the Aryan Saraswat Brahmans from Kashmir.
During the rule of later Mughals, Kashmir witnessed the outbreak of the worst kind of religious intolerance. In AD 1720, Mullah Abdul Nabi, also called Muhat Khan, a non-resident Kashmiri Muslim, was appointed as Shaikhul Islam . In order to assert his religious authority, he asked the Deputy Governor, Mir Ahmed Khan , to start a campaign of persecution of the Kafirs (infidels) – as the Kashmiri Pandits were called. In order to satisfy his satanic ego, the Mulla issued six commandments:

1. No Hindu should ride a horse, nor should a Hindu wear a shoe;
2. That they should not wear Jama (Mughal costume);
3. That they should move bare arms;
4. That they should not visit any garden;
5. That they should not have tilak mark on their foreheads;
6. That their children should not receive any education.

But Ahmed Khan refused to execute the mischievous decree. The Mullah then excited his followers against the Kashmiri Pandits. He established his seat in a mosque, assumed the duties of the administrator under the title of Dindar Khan and let loose the reign of terror. The Hindus were wickedly tormented, their houses burnt and property looted. Hundreds of Brahmans were killed, prostrated, maimed and humiliated. They began to run away in large numbers and hide themselves in mountainous terrain. This was the fifth dreadful mass exodus of the legendary Kashmiri Pandits from their mystic motherland. Those who remained behind lived in the most horrific and terrible conditions generated by the Mullah and his gang. But soon he was assassinated by his rivals and his son, Sharif-ud-Din, become the new Shaikhul-Islam. The son improved upon the brutal methods of his father and inflicted most barbaric, cruel and inhuman tortures upon the vulnerable Brahmans. The plight of the Kashmiri Pandits during this period became tremendously miserable and tragic.
The Afghan rule in Kashmir (AD 1753-1819) was a period of cruelty, homicide and anarchy. W.R. Lawrence calls it the “reign of brutal tyranny.” The barbarous Afghans employed every wild, inhuman, primitive, ferocious, cruel and brutal method to suppress the Kashmiri Brahmans. A pitcher filled with ordure was placed on the head of a Pandit and stones were pelt on it, till it broke and the unfortunate Brahman become wet with filth. Their brutality and atrocity crossed the extreme limits when Hindus were tied up in grass sacks, two and two, and drowned in the Dal Lake. The victimized Hindu were forced to flee the country or were killed or converted to Islam. There was horrible mass exodus of the Kashmiri Pandits, sixth one, to far away places like Delhi, Allahabad, etc. Many covered the long distances on foot.
Hindu parents destroyed the beauty of their daughters by shaving their heads or cutting their noses and ears to save them from degradation. Any Muslim could jump on the back of a Pandit and take a ride. Mir Hazar – an Afghan governor, used leather bags instead of grass sacks for the drowning of Brahmans. Turbans and shoes were forbidden for them. The Saraswat Brahmans of Kashmir were also forced to grow beards and tilak was interdicted. The Afghans are now only remembered for their barbarity, brutality, ferocity, tyranny and cruelty. They thought no more of cutting of heads than of plucking a flower.
The Shahmirs, Chaks, Mughals and homicidal Afghans tore the fabric of society in Kashmir and left deep scars on it. When the Afghan oppression became intolerable, the Pandits turned with hope to the rising power of Maharaja Ranjit Singh. But they were suspected. The Afghan governor, Azim Khan, confiscated their jagirs and imposed jazia on them. Eminent Pandits were brutally killed, humiliated and their authority was snatched. Nur Shah Diwani – a cruel Muslim official who was in charge of revenue collection, hatched a conspiracy in league with Azim Khan to eliminate the distinguished Kashmiri Brahmans. But this evil manoeuvre was exposed and a galaxy of Pandits saved. Pandit Sahajram, the Diwan, played a prominent role in the rescue operation.
Azim Khan had appointed Sukhram Safaya, Mirza Pandit and Birbal Dhar as revenue collectors. Birbal Dhar could not collect the required amount due to failure of crops. The atrocious Afghan governor browbeated Pandit Birbal to make the payment of one lac rupees. Rowdy and boisterous soldiers were send to threaten him and other Pandits. Sensing the Afghan tsunami, distinguished Kashmiri Pandits called a backstairs meeting in which it was resolved to invite Ranjit Singh for the conquest of Kashmir and salvation of the Aryan Saraswat Brahmans. Accordingly Birbal Dhar and his minor son, Raja Kak Dhar, secretly left for Lahore with a petition signed by the prominent Kashmiri Pandits through which as invitation was extended to Ranjit Singh to take over the Valley. When Azim Khan came to know about these developments, he sent his soldiers to nab Birbal Dhar and teach him a lesson. But when these bandits met with no success, the cruel governor turned his guns towards the wife and daughter-in-law of Birbal Dhar . Both the ladies had taken shelter in the house of a trustworthy Muslim, Qadus Gojwari. Azim Khan asked Pandit Basa Kak to hunt down the innocent ladies. Basa Kak knew about the retreat of ladies but did not disclose it even after monstrous tortures and oppressive penalties. At last his abdomen was ripped open in the most barbarous manner and the dead body discredited – the most unfortunate and brutal crime against humanity in the civilized world. The poor ladies were also captured . Birbal Dhar’s wife committed suicide by swallowing a piece of diamond. The younger lady was violently converted to Islam and handed over to an Afghan noble, who carried her to Kabul.
Nervous to the marrow of his bones and crazy with rage, Azim Khan tormented all those Kashmiri Brahmans whom he suspected to be in league with Birbal Dhar. Prominent Pandits were detained in a concentration camp at Nishat Garden and ferociously tortured. But on learning about the Sikh advances towards Kashmir, he lost all nerve and solicited instruction from Pandit Sahajram Dhar. The illustrious Pandit advised him to sent off his ladies folk to Kabul. It was the only way to save them from the ignominious treatment. Sahajram himself escorted the ladies to Kabul and saved them from disastrous shame. Azim Khan himself ran away from the Valley, leaving the administration into the hands of his brother, Jabbar Khan. However, atrocious Afghans were crushed and the Sikhs annexed Kashmir. Some extremist Sikhs, including Phul Singh, endeavoured to knock down the mosque of Shah Hamadan. But celebrated Birbal Dhar, at a considerable risk to his own life, made them desist from this action. According to GMD Sufi, “ It is to the lasting credit of Birbal Dhar that when a deputation of Muslims headed by Sayyid Hasan Shah Qadiri Khanyari approached him to dissuade the Sikhs from the destruction of the Khanqah, he moved in the matter, used his influence and saved this historical structure from vandalism.” It reveals the true personality and character of a distinguished Kashmiri Pandit.
During the Sikh rule in Kashmir, AD 1819-1846, the celebrated Pandits reclaimed their past glory and magnificence. They claimed back the prominent places of trust and honour. Cow slaughter was banned, temples renovated and the earlier wrongs rectified. The legendary Kashmiri Pandits received a healing touch after centuries of barbarity, ferocity and tyranny. But by the time, the Sikhs conquered Kashmir in AD 1819, about nine-tenths of the population had become the followers of Islam. Out of the 10% Hindu population, a large number had migrated to the Punjab and other provinces. The Pandits in general belonged to the middle class while the upper and lower classes were dominated by the Muslims.
With the formation of Jammu and Kashmir State; and, establishment of the Dogra rule in 1846, Kashmiri Pandits were imperceptibly elbowed to the background. Administrators and officials were deputed from Jammu region. Though they enjoyed comprehensive religious freedom and social emancipation, political rights of the Kashmiri Brahmans were confined. On certain occasions, they even became victims of intrigue and suspicions. The vicious communal forces also turned their wrath against them. During the communal disturbances of July 1931, shops and houses belonging to the Kashmiri Brahmans were not only looted but also burnt. Three innocent Hindus lost their lives. This communalism in the state politics aggravated and magnified with the passage of time . It was fed for years with vicious communal propaganda and brainwashing.
After independence and accession of Jammu & Kashmir state to India, Kashmiri Pandits were pushed back to the barbarous Afghan era. They were given the sugarcoated dozes of poisonous toxics. Article 370 of Indian constitution just reduced them to cipher and liquidated their population. Under the pretext of economic reforms, their jagirs were confiscated and distributed among the Muslim peasants. The administration of Shaikh Abdullah adopted malicious and pernicious approach towards the Saraswat Brahmans of Kashmir. They were taunted on one excuse or the other. Hindu temples were desecrated, looted and plundered. Minor girls of the community were forced to embrace Islam and marry the Muslim youth.
Shaikh Abdullah tried to create “ Shaikhdom” for his dynastic rule in Kashmir. But his dreams were shattered when he was arrested in 1953 for anti-national activities. In 1958, he was released but detained again after three months under the Kashmir conspiracy case. However, the case was withdrawn in 1964 because of political reasons. But he was arrested again in May 1965 for his subversive activities and released in January 1968. Again, in January 1971, a ban was imposed forbidding him to enter the Jammu Kashmir state. This restriction was lifted in 1972.
During 1953-1974 Shaikh Abdullah characterized India as an imperialist power endeavouring to subjugate the people of Kashmir. He asserted that the accession of Kashmir with India was his greatest blunder for which history will never forgive him. He also demanded the right of self determination for the people of Muslim – dominated Kashmir, but ignored the Hindu- dominated Jammu and Buddhist- dominated Ladakh regions. The sophist Shaikh advocated plebiscite and unconditional withdrawal of Indian army from the Saffron Valley. He also campaigned against the import of food grains from India and asked people to eat potatoes grown in Kashmir. For such arguments, Shaikh Abdullah was nick named as “Aaloo Bab” — Feeder of Potatoes. He made emotional solicitations that after death his body should not be buried in the subjugated Valley, but immersed into the sacred waters of Arabian sea. However, today his magnificent tomb stands on the banks of beautiful Dal Lake in Srinagar and is guarded by the Indian security personnel. By such gratuitous and conflicting statement, his secular credentials evaporated into thin air. The prospect of disloyalty and sedition began to haunt the Saffron Valley. Kashmiriyat switched over to political vandalism and bigoted fundamentalism. Shaikh Abdullah desperately held Indian Prime Minister, Jawaharlal Nehru, a Kashmiri Pandit, responsible for the shattering of his malevolent dreams in 1953. The mortified Shaikh ambiguously decided to retaliate against the whole Pandit community in Kashmir. In vindictiveness, he instigated his associated that while making a choice between a Kashmiri Pandit and dreaded cobra, kill the Pandit first. A vicious campaign of terror was launched against the Aryan Saraswat Brahmans of Kashmir. They were refused entry to government jobs and institutions of higher learning. Besides hurling strong statement against the Government of India and Kashmiri Pandits, the Shaikh derided that the whole lot of Indian army cannot save the Hindus in Kashmir against the malevolence of Muslims. Farooq Abdullah also employed the same approach towards the crumbled Pandits when his brother-in-law, Gulshah, seized the chief ministership in 1984.The reactionary leaders- Afzal Beg, Maulvi Farooq, Mohi-ud-Din Kara and Maulana Masoodi; ignored the very existence of Kashmiri Pandits during their political adventurism. The Kashmiri Pandits were made to pay for every move on the political chessboard in Kashmir because they represented the pseudo-secularism, incognito- socialism and flowering- democracy of India. They were scolded and emotionally hurt in the Afghan fashion.
But then the whole political scenario in Kashmir took a dramatic turn in 1974, when Indira-Shaikh accord was signed by virtue of which the Shaikh became the Chief Minister of the State after the lapse of 22 years. Ignoring the great expectations he had created among the people in Kashmir and his vigorous campaign for plebiscite, the sophist Shaikh began to speak the language of Indian nationalism, democracy, socialism and secularism. The slogans of plebiscite, self-determination and independent Kashmir melted away. But the Hate- India virus, infused by him into the blood of the Muslim youth in Kashmir, was exploited by other corrupt self-styled politicians for their own interests from time to time. A vacuum was created because the people were betrayed disillusioned, politically raped and left in wilderness by their own leaders.
Omkarnath Ganjoo, who established the Index Branch of the Jammu & Kashmir Criminal Investigation Department under the directions of Union Home Ministry in early 1960 and managed the same upto 1986, established a powerful network in the State. He collected detailed information about the seditious, subversive and treasonous persons and sent the detailed dispatches to the government from time to time . He also excavated the nefarious designs of ISI- the Pak Intelligence Agency, and informed the concerned authorities. But the state as well as the central administration lacked the determination and resolution to act.
The programmes and policies of Bakshi, Sadiq, Qasim, Farooq and Gulshah were also damaging for the Kashmiri Pandits. They were continuously haunted by antagonistic, hostile and rebellious elements. Mufti Syed is even believed to be responsible for the anti-Hindu communal riots of 1986, when cows were slaughtered and temples destroyed in Anantnag district. From 1947-1986 about four lac Kashmiri Pandits silently migrated from Kashmir. Hypocritical atrocities and criminal ignorances of political leaders were responsible for these development. Pakistan, to avenge the defeat of Bangladesh, blatantly sponsored the violence and terrorism in the Valley, resulting in the turmoil of 1989-90. The then celebrated governor of Jammu and Kashmir, Jagmohan, wrote a detailed letter to the former Prime Minister, Rajiv Gandhi , on April 21,1990, endorsing the alarming signals earliest transmitted by discerning Omkarnath Ganjoo. But cowardly Indian leadership was still unconcerned.

“Aay Zalimu, Aay Kafiroo,
Kashmir Hamara Choudh Dou”

“Bharat Kay Aiwanu Ko
Aag Lagado, Aag Lagado”

The final assault on the Kashmiri Pandits started with these slogans. Barbarous terrorists from Pakistan, Afghanistan, Turkey, Sudan and even Saudi Arabia penetrated into the Saffron Valley. Brutal, wild and barbarous techniques were employed to hound and kill the Aryan Saraswat Brahmans of Kashmir. Even the helpless ladies were not spared. Sarla Bhat, a nurse in Soura Medical Institute, was abducted on 19th April, 1990, by JKLF militants who repeatedly gang-raped her and eventually killed her on 25th April. Girja Tikoo, a teacher from Bandipur, was kidnapped, raped and eventually shred to pieces by a saw mill on 4th June, 1990. Bimla Braroo from the Nai Sarak, Srinagar, who along with her daughter, Archana, was raped in the presence of her husband, Sohanlal, before all the three were killed on 31st March, 1992. There are dozens of such brutal instances. Even wicked Afghans will be feeling sorry in their graves for the sanatic holocaust of the legendary Kashmiri Pandits.
The barbarous murder of hundreds of innocent Brahmans of Kashmir caused their seventh and final agonizing mass exodus from the Valley. This was the final knock down of ethnic cleansing and genocide of the Kashmiri Pandits. The mass massacres at Sangrampora (1997), Udhampore (1997), Prankot (1998), Wandhama (1998) and Nadimarg (2003) were the follow up cleansing operations. Pandits in Kashmir dwindled from 10% in 1947 to fewer than 5% in 1989 and to less than 1% today. The pretended world bodies, contaminated human rights organizations, pseudo-secularists, self-styled leaders, so-called policy makers, tainted political parties and slack bureaucracy have failed to express serious concern at this great human tragedy. Danse macabre is going on. During 1990-2010, the security forces seized around 35,000 assault rifles, over 25,000 pistols, more than 30,000 kg explosives, about 2500 UMGs and RPGs , from terrorists. In the barbarous turmoil about 47,000 persons have been killed. However the government is keen to provide a healing touch to militants, terrorists and self-styled seperatist leaders. But the Kashmiri Hindus, who were virtually exterminated from the Valley, have not even received the displaced status. They are living as ‘internally displaced persons’ in their own country.

The Old lady and her pain….

The old widow
though alone
Faced the tough life
with her brazen outlook
she lived in a 5 storey house
that stood tall
holding its head high
just like the old lady…..

Her fifteen room House
Was witness
How she raised all alone
her only child
A daughter
With love and care….

But then came jan 1990
She fled her home
In the middle of night
Amongst the rampage
Amongst the inferno
In the chilling night
When the jihadis were
On a killing spree..

The dignified old lady
Did’t wanted any help
From her Loving brother
Or from her beloved daughter
So she stayed in an ashram
And sang the hymns
In the praise of the lord
But the pain in her heart
Would force her thoughts
To roam around
her 15 roomed house
And she would then
pull herself back
Into the stark reality of today
Where she didn’t had
even one room
Not even a tent…..

The pain sucked out her vigour
her health
So thin she became
She became a living Skelton
Her health had failed now
But not her grit….

Then one day at the behest
Of her daughter
She moved with her
and her grandchildren

she would often mumble
She would talk to herself
And her tear drops would fall
From the corner of her eyes

And then one day she died
No one came on her funeral
Just her daughter’s family
And a handful of relatives
May be four or five
they paid their tributes
and then they said
“though brave she lived a life of pain”

And then after two days of her death
Her ashes were collected
from the shamshan
And then a relative said,
“see her atmaram
is distorted”….”
And then he said that,
“the atmaram of my parents was in a perfect shape”
“They will go to heaven”
“And see this poor lady”
“she lived a life full of strife and pain”
But it hardly mattered
she was no more…..

I had heard her many times
When she spoke
In sighs
And in whispers
that
“She had a house back in Kashmir
And that
In her house
she had 5 Pashmina shawls
And a samovar
And a lone poplar tree
And that she gets
Three thousand rupees in pension…”

She was my Grandmother….

Kashmir resolution introduced in the House of Representatives

pasted below the Kashmir resolution introduced in the house of representatives by Frank Pallone….

 HRES 387 IH

112th CONGRESS

1st Session

H. RES. 387

Recognizing that the religious freedom and human rights violations of Kashmiri Pandits has been ongoing since 1989.

IN THE HOUSE OF REPRESENTATIVES

August 1, 2011


RESOLUTION

Recognizing that the religious freedom and human rights violations of Kashmiri Pandits has been ongoing since 1989.

Whereas Jammu and Kashmir has an ancient culture of religious tolerance and pluralism, where Hindus, Muslims, Sikhs, Buddhists, and Christians practiced their faith freely in an atmosphere of mutual respect and peace until 1989;

Whereas Kashmiri Pandits are the original inhabitants of Kashmir, tracing their heritage and culture back several millennia;

Whereas Kashmiri Pandits have been the victims of documented human rights violations resulting in the severe curtailment of their religious freedom for more than two decades;

Whereas the Kashmiri Pandit population has declined from 400,000 in 1989 to a current level of less than 4,000 in the Kashmir valley and many Pandits continue to live in refugee camps;

Whereas international human rights organizations have noted the campaign of intimidation and violence directed by foreign militants and foreign terrorist organizations against Kashmiri Pandits;

Whereas thousands of Kashmiri Pandits, elected officials, and military personnel have been killed in terrorist attacks; and

Whereas numerous groups that have claimed responsibility for these attacks have been designated as foreign terrorist organizations by the United States Department of State: Now, therefore, be it

Resolved, That the House of Representatives–

(1) condemns the extremist violence, lack of religious freedom, and human rights violations committed against Kashmiri Pandits, which they have endured for more than two decades; and

(2) insists that terrorist infrastructure in the region must be dismantled and terrorists should be held accountable for their actions.

 

source:http://thomas.loc.gov/cgi-bin/query/z?c112:H.RES.387: