Monthly Archives: April 2008

religions and politics

All the major religions across world have almost same message. The message of love, peace, harmony, brotherhood…etc….Hinduism and Buddhism have evolved from same basic philosophy and has a common base and evolved in Eastern part of world. On the other hand Judaism, Christianity and Islam have evolved in Middle East and eastern part of Europe and they also share a lot in terms of Philosophy, religious beliefs and the role of angels…..subtle messengers of the almighty.

I have written in my earlier blogs about 330 million gods and goddess and their significance. This idea will definitely confuse readers from the west. Actually this whole concept of gods and goddesses has been given to us (Hindus) by Britishers….Who deliberately tried to confuse the west. In  Hinduism there is a concept of 330 million devtas(interpreted as gods) and devis(interpreted as goddesses).These devtas and devis are believed to govern our day to day needs and act as messengers of nature and carry on the duties assigned to them by  almighty. These devtas and devis are not immortal and they also are subjected to Maya (read earlier blogs) and laws of karma. Karma means action, Thinking, executing thoughts into action are all part of Karma. In Hinduism. It is believed that soul is immortal and bodies are mortal and souls get a body according to one’s karma.

Devis and devtas can be best compared with Angels. Christians, Muslims and Jews have a great respect for angels. Angel Gabriel or jib rail appeared in Mother Mary’s dream and told her how she was chosen by God to give birth to her son…Jesus Christ. In Islam Gabriel or jib rail is believed to have revealed Holy Koran to Prophet Mohammed. Gabriel’s primary tasks are to bring messages from God to His messengers.

In Hinduism Indra devta is the King of Devtas .He is responsible for Rain (god of rain). Vayu Devta is the god of air, Yamraj is god of Death, Surya devta is the sun god……etc…

 

Logically and rationally not a single religion can be defined. Be it Hinduism, Buddhism, Islam, Christianity or Judaism….But we all and since our childhood have been programmed by our elders, cultures and society to follow our chosen religion with sincerity and without asking questions?? Conflicts arising out of religions have killed millions and wiped out civilizations all across globe and this ugly side of organized religions have been very tactfully and diplomatically shielded by the so called freedom fighters, politicians and politics all over world….Religions and politics are different sides of same coin. Religion has been used as a tool to bind common people to common beliefs and thus common cultures, so that it becomes easy for the rulers of the country to rule the masses.

Often the basic meaning of religion and basic principle of religions are sidelined and new meaning is given to religious scriptures by religious leaders and of course the politicians, so as to make their plans work for selfish motives. The whole idea of countries is a direct result of religious conflicts and selfish political motives of rulers, Religious leaders and politics spanning over thousands of years….

Nowadays there are dedicated web sites which give meaning to different religions in a deformed way. One can find dedicated websites against Christianity, Judaism, Hinduism, Islam and Buddhism. Nature has universal laws for everyone. Irrespective of Religion, nationality, race, color or gender. The different terminologies of almighty have already killed millions and it is still killing. Millions of people all over the globe have been uprooted from their motherland on the name of religions and nationalities. On the other side new cultures have developed in the past very often by violence….Religious and political violence…But things are changing…With the coming of internet we are part of a global village and we can all do our bit to Make the cultural, religious and political exchange more beautiful, tolerant and compulsory and make this beautiful world a better place to live..

 

 

brahmins-dalits of modern india!!!!!!!!

At a time when the Congress government wants to raise the quota for
Other Backward Classes to 49.5 per cent in private and public sectors,
nobody talks about the plight of the upper castes. The public image of
the Brahmins, for instance, is that of an affluent, pampered class.
But is it so today?
Doctors in arms
There are 50 Sulabh Shauchalayas (public toilets) in Delhi; all of
them are cleaned and looked after by Brahmins (this very welcome
public institution was started by a Brahmin). A far cry from the
elitist image that Brahmins have!
There are five to six Brahmins manning each Shauchalaya. They came to
Delhi eight to ten years back looking for a source of income, as they
were a minority in most of their villages, where Dalits are in
majority (60 per cent to 65 per cent). In most villages in UP and
Bihar, Dalits have a union which helps them secure jobs in villages.
At Ground Zero of the quota protests
Did you know that you also stumble upon a number of Brahmins working
as coolies at Delhi’s railway stations? One of them, Kripa Shankar
Sharma, says while his daughter is doing her Bachelors in Science he
is not sure if she will secure a job.
“Dalits often have five to six kids, but they are confident of placing
them easily and well,” he says. As a result, the Dalit population is
increasing in villages. He adds: “Dalits are provided with housing,
even their pigs have spaces; whereas there is no provision for
gaushalas (cowsheds) for the cows of the Brahmins.”
The middle class deserves what it is getting
You also find Brahmin rickshaw pullers in Delhi. 50 per cent of Patel
Nagar’s rickshaw pullers are Brahmins who like their brethren have
moved to the city looking for jobs for lack of employment
opportunities and poor education in their villages.
Even after toiling the whole day, Vijay Pratap and Sidharth Tiwari,
two Brahmin rickshaw pullers, say they are hardly able to make ends
meet. These men make about Rs 100 to Rs 150 on an average every day
from which they pay a daily rent of Rs 25 for their rickshaws and Rs
500 to Rs 600 towards the rent of their rooms which is shared by 3 to
4 people or their families.
Did you also know that most rickshaw pullers in Banaras are Brahmins?
Do our institutes connect with the real India?
This reverse discrimination is also found in bureaucracy and politics.
Most of the intellectual Brahmin Tamil class has emigrated outside
Tamil Nadu. Only 5 seats out of 600 in the combined UP and Bihar
assembly are held by Brahmins — the rest are in the hands of the
Yadavs.
400,000 Brahmins of the Kashmir valley, the once respected Kashmiri
Pandits, now live as refugees in their own country, sometimes in
refugee camps in Jammu and Delhi in appalling conditions. But who
gives a damn about them? Their vote bank is negligible.
And this is not limited to the North alone. 75 per cent of domestic
help and cooks in Andhra Pradesh are Brahmins. A study of the Brahmin
community in a district in Andhra Pradesh (Brahmins of India by J
Radhakrishna, published by Chugh Publications) reveals that today all
purohits live below the poverty line.
Eighty per cent of those surveyed stated that their poverty and
traditional style of dress and hair (tuft) had made them the butt of
ridicule. Financial constraints coupled with the existing system of
reservations for the ‘backward classes’ prevented them from providing
secular education to their children.
Who are the real Dalits of India?
In fact, according to this study there has been an overall decline in
the number of Brahmin students. With the average income of Brahmins
being less than that of non-Brahmins, a high percentage of Brahmin
students drop out at the intermediate level. In the 5 to 18 year age
group, 44 per cent Brahmin students stopped education at the primary
level and 36 per cent at the pre-matriculation level.
The study also found that 55 per cent of all Brahmins lived below the
poverty line — below a per capita income of Rs 650 a month. Since 45
per cent of the total population of India is officially stated to be
below the poverty line it follows that the percentage of destitute
Brahmins is 10 per cent higher than the all-India figure.
There is no reason to believe that the condition of Brahmins in other
parts of the country is different. In this connection it would be
revealing to quote the per capita income of various communities as
stated by the Karnataka finance minister in the state assembly:
Christians Rs 1,562, Vokkaligas Rs 914, Muslims Rs 794, Scheduled
castes Rs 680, Scheduled Tribes Rs 577 and Brahmins Rs 537.
Appalling poverty compels many Brahmins to migrate to towns leading to
spatial dispersal and consequent decline in their local influence and
institutions. Brahmins initially turned to government jobs and modern
occupations such as law and medicine. But preferential policies for
the non-Brahmins have forced Brahmins to retreat in these spheres as
well.
Caste shouldn’t overwrite merit
According to the Andhra Pradesh study, the largest percentage of
Brahmins today are employed as domestic servants. The unemployment
rate among them is as high as 75 per cent. Seventy percent of Brahmins
are still relying on their hereditary vocation. There are hundreds of
families that are surviving on just Rs 500 per month as priests in
various temples (Department of Endowments statistics).
Priests are under tremendous difficulty today, sometimes even forced
to beg for alms for survival. There are innumerable instances in which
Brahmin priests who spent a lifetime studying Vedas are being
ridiculed and disrespected.
At Tamil Nadu’s Ranganathaswamy Temple, a priest’s monthly salary is
Rs 300 (Census Department studies) and a daily allowance of one
measure of rice. The government staff at the same temple receive Rs
2,500 plus per month. But these facts have not modified the priests’
reputation as ‘haves’ and as ‘exploiters.’ The destitution of Hindu
priests has moved none, not even the parties known for Hindu sympathy.
The tragedy of modern India is that the combined votes of Dalits/OBC
and Muslims are enough for any government to be elected. The Congress
quickly cashed in on it after Independence, but probably no other
government than Sonia Gandhi’s has gone so far in shamelessly dividing
Indian society for garnering votes.
From the Indian Express: ‘These measures will not achieve social justice’
The Indian government gives Rs 1,000 crores (Rs 10 billion) for
salaries of imams in mosques and Rs 200 crores (Rs 2 billion) as Haj
subsidies. But no such help is available to Brahmins and upper castes.
As a result, not only the Brahmins, but also some of the other upper
castes in the lower middle class are suffering in silence today,
seeing the minorities slowly taking control of their majority.
How reservations fracture Hindu society
Anti-Brahminism originated in, and still prospers in anti-Hindu
circles. It is particularly welcome among Marxists, missionaries,
Muslims, separatists and Christian-backed Dalit movements of different
hues. When they attack Brahmins, their target is unmistakably
Hinduism.
So the question has to be asked: are the Brahmins (and other upper
castes) of yesterday becoming the Dalits of today?

source:Francois Gautier


propoganda against hindus of kashmir

Here are the headlines which show that how Hindus in Kashmir are wiped out in last 19 years…source by Mr.Manish zijoo

Srinagar (January 4, 1990): Aftab, a local Urdu newspaper, publishes a press release issued by Hizb-ul Mujahideen, set up by the Jamaat-e-Islami in 1989 to wage jihad for Jammu and Kashmir’s secession from India and accession to Pakistan, asking all Hindus to pack up and leave. Another local paper, Al Safa, repeats this expulsion order.

In the following days, there is near chaos in the Kashmir valley with Chief Minister Farooq Abdullah and his National Conference government abdicating all responsibilities of the State. Masked men run amok, waving Kalashnikovs, shooting to kill and shouting anti-India slogans.

Reports of killing of Hindus, invariably Kashmiri Pandits, begin to trickle in; there are explosions; inflammatory speeches are made from the pulpits of mosques, using public address systems meant for calling the faithful to prayers. A terrifying fear psychosis begins to take grip of Kashmiri Pandits.

Walls are plastered with posters and handbills, summarily ordering all Kashmiris to strictly follow the Islamic dress code, prohibiting the sale and consumption of alcoholic drinks and imposing a ban on video parlours and cinemas. The masked men with Kalashnikovs force people to re-set their watches and clocks to Pakistan Standard Time.

Shops, business establishments and homes of Kashmiri Pandits, the original inhabitants of the Kashmir valley with a recorded cultural and civilisational history dating back 5,000 years, are marked out. Notices are pasted on doors of Pandit houses, peremptorily asking the occupants to leave Kashmir within 24 hours or face death and worse. Some are more lucid: “Be one with us, run, or die!”

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Srinagar (January 19, 1990): Jagmohan arrives to take charge as governor of Jammu and Kashmir. Farooq Abdullah, whose pathetic, whimpering, snivelling government has all but ceased to exist and has gone into hiding, resigns and goes into a sulk. Curfew is imposed as a first measure to restore some semblance of law and order. But it fails to have a deterrent effect.

Throughout the day, Jammu and Kashmir Liberation Front and Hizbul Mujahideen terrorists use public address systems at mosques to exhort people to defy curfew and take to the streets. Masked men, firing from their Kalashnikovs, march up and down, terrorising cowering Pandits who, by then, have locked themselves in their homes.

As evening falls, the exhortations become louder and shriller. Three taped slogans are repeatedly played the whole night from mosques: ‘Kashmir mei agar rehna hai, Allah-O-Akbar kehna hai’ (If you want to stay in Kashmir, you have to say Allah-O-Akbar); ‘Yahan kya chalega, Nizam-e-Mustafa’ (What do we want here? Rule of Shariah); ‘Asi gachchi Pakistan, Batao roas te Batanev san’ (We want Pakistan along with Hindu women but without their men).

In the preceding months, 3000 Hindu men and women, nearly all of them Kashmiri Pandits, had been slaughtered ever since the brutal murder of Pandit Tika Lal Taploo, noted lawyer and BJP national executive member, by the JKLF in Srinagar on September 14, 1989. Soon after that, Justice N K Ganju of the Srinagar high court was shot dead. Pandit Sarwanand Premi, 80-year-old poet, and his son were kidnapped, tortured, their eyes gouged out, and hanged to death. A Kashmiri Pandit nurse working at the Soura Medical College Hospital in Srinagar was gang-raped and then beaten to death. Another woman was abducted, raped and sliced into bits and pieces at a sawmill.

In villages and towns across the Kashmir valley, terrorist hit lists have been floating about. All the names are of Kashmiri Pandits. With no government worth its name, the administration having collapsed and disappeared, the police nowhere to be seen, despondency sets in. As the night of January 19, 1990, wears itself out, despondency gives way to desperation.

And tens of thousands of Kashmiri Pandits across the valley take a painful decision: to flee their homeland to save their lives from rabid jihadis. Thus takes place a 20th century Exodus.

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Srinagar (January 19, 2005): There are no Kashmiri Pandits in Srinagar, or, for that matter, anywhere else in the Kashmir valley; they don’t live here anymore. You can find them in squalid refugee camps in Jammu and Delhi. As many as 300,000 Kashmiri Pandits have fled their home and hearth and been reduced to living the lives of refugees in their own country.

Two-thirds of them are camping in Jammu. The rest are in Delhi and in other Indian cities. Many of them, once prosperous and proud of their rich heritage, now live in grovelling poverty, dependent on government dole and charity. In these 18 years, an entire generation of exiled Kashmiri Pandits has grown up, without seeing the land from where their parents fled to escape the brutalities of Islamic terrorism, a land they dare not return to, although that land still remains a part of their country.

A large number of them are suffering from a variety of stress and depression related diseases. A group of doctors who surveyed the mental and physical health of the Kashmiri Pandits living in refugee camps, found high incidence of ‘economic distress, stress induced diabetes, partial lunacy, hypertension and mental retardation.’ Statistics reflect high death rate and low birth rate among the Kashmiri Pandit refugees.

And thereby hangs a tragic tale that has been all but wiped out from public memory.

An entire people have been uprooted from the land of their ancestors and left to fend for themselves as a weak-kneed Indian state shamelessly panders to Islamic terrorists and separatists who claim they are the final arbiters of Jammu and Kashmir’s destiny. A part of India’s cultural heritage has been destroyed; a chapter of India’s civilisational history has been erased.

Had this tragedy occurred elsewhere in Hindu majority India, and had the victims been Muslims, we would have described it as ‘ethnic cleansing’ and ‘genocide.’ We would have made films with horror-inducing titles. We would have filed cases in the Supreme Court of India. Our media would have marshalled remarkable rage in reporting the smallest detail.

But, this tragedy has occurred in Muslim majority Kashmir valley, and the victims are all Hindus, that too Pandits. What has been lost is part of India’s Hindu culture, what has been erased is integral to India’s Hindu civilisation.

Therefore, the government makes bold to record that the Kashmiri Pandits have “migrated on their own” and their ‘displacement (is) self-imposed;’ the National Human Rights Commission, after a perfunctory inquiry, refuses to concede that what has happened is ‘genocide’ or ‘ethnic cleansing,’ though facts add up to no less than that, never mind that 300,000 lives have been destroyed.

And, our jhola-wallah brigade of secular activists rudely turn up their noses to the plight of Kashmiri Pandits: Hindu sorrow, inflicted by Islamic terror, stinks.

Now Year 2008 18th anniversary of the forced flight of Kashmiri Pandits, look back at India’s wretched history of secular politics and consider the terrible price the nation has paid at the altar of appeasement because the Indian State has, and continues to, toe the line of least resistance.

What exactly Those Terrorist are proposing? Are they saying that They have a fundamental right of self-determination and Kashmiri Hindus don’t have a right to exercise their fundamental right of political voice? terrorists can have a political voice and a peace-loving patriot cannot. What kind of standard is it?