Dilapidated temples of kashmir

 

 

 


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Selective targetting of KPs?

What is wrong in showing concern for our brethren in Kashmir?

Just a few days back, when Burhan wani was shot dead in an encounter with the Armed forces, whole of Kashmir valley shut down.They have right to protest but so does the KPs.

Isn’t it true that some transit camps of KPs were stoned by the angry protesters-most of whom happened to be Muslims-and it took hours before they were rescued by the Indian armed forces.May I ask , why were they stoned? May I ask why are they holed up in transit camp?

They are living in transit camps for the same reason due to which 4 lakh(approximately) KPs had to fled in the dead of the night.Should we forget that in 1989-90, KPs were killed in the most gruesome manner, for absolutely no fault of theirs except one.

We were Hindus and represented India…

The KPs in the transit camps were targeted by the so-called-miscreants for exactly the same reason.while, they were targeted by the frenzied mobsters, few KP had sent an S.O.S to their friends and relatives outside the camps.There was complete chaos all around.

The memories of 1990 haunted back to KPs once again.

Many rumours were also spread by the rumour-mongers; and it was very difficult to sieve out the truth from falsehood.Most of the KPs were concerned about the welfare of their friends and relatives back in Kashmir.Different platforms as well as social media was used to apprise the community about the latest situations in Kashmir.And many KPs were doing their bit to spread the information pertaining to KPs in Kashmir.

One such KP was SH.Ashok Koul-a journalist and a senior citizen.He was informed by one of his acquaintance in Kashmir that 2 KPs are reported to be killed.He posted the information on his FB.Later on the news proved to be false.Ashokji apologised publicly as soon as he came to know that the news was a canard.

However, as it proved to be, Ashokji was booked by the Cyber cell for creating rumours and creating ill-will between the two communities of Kashmir.

C’mon, you must be joking! A KP booked for showing concern for his Brethren ! But unfortunately yes! This is what has happened.

Is false-reporting the parameter for booking someone.If yes, why is this exercise implemented only on a KP? Isn’t it true that BJP’s unsucessful contestant from AmiraKadal constituency-Ms.Henna Bhat just a few days claimed on a National News channel that 1 lakh Kashmiri youths have lost their lives during the 27 year long insurgency.Where did she get those figures?

Officially approximately 55 thousands people have lost their lives. The figure includes all civilians, Militants, and Armed forces.Doesn’t that exaggerated figure fuel the communal tension and malign the image of India!

Hurriyat conference and its coitere puts the figure to somewhat 5 lakhs. Has the Cyber cell booked them too? If we look at the Pakistani supporters and their puppets, many of whom are very active on the social media; and the inflated figures provided by them about the so-called atrocities committed on Kashmiris; One will be bewildered. They in fact should be booked on the charges of sedition.But have they?

No.

For such elements, the govt has the policy of healing touch.

What about the wrong-reporting of the Kashmir newspaper ‘Greaterkashmir’. Isn’t it true that in 2014, they had mislead the entire valley, when they claimed 4000 KPs are undertaking the ‘Kaunsarnag-Yatra’. However the fact was that only 28 KPs were going for the Yatra.

I challenge the Cyber cell to book them first.If one goes through the content they have been publishing over the years; it might look as if ‘ISI’ is directly owing it.

If no step has been taking against all these people and organisations; then why only a KP? At least he immediately apologised when he realised the news was fake, unlike Hurriyat and its coitere.

Kashmiri Pandits demand the harassment of SH.Ashok Koul should be stopped immediately or else book all those people who are / have been indulging in the same acts.

If not, take back the case against SH.Ashokji.Concerning about the welfare of our brethren is not a crime.Don’t choke the voice of a KP.

Let there be equilaty of justice for all….

Queen Didda of Kashmir

The Kashmir of the yore ; is draped in the tales of Kings and queens. Though many rulers came , ruled over Kashmir and then were erases by the Time, yet some of these rulers had an indelible imprints on the History of Kashmir. Traditionally it has been the fiefdom of the Kings, Yet, there had been brief instances, when the Queens of Kashmir ruled over the land of Kashmir.
IT was not easy for these Queens to rule with an Iron grip; But they somehow managed and found their own place in the History of Kashmir. One Such Lady, who rose against all the odds and decimated her enemies by following the proverb, ‘everything is fair in love and war’ is Queen Didda. She is an epitome of mystery, lust and an intense desire to Rule.
And till date she retains her position of numero uno as the Queen whose rule spanned for almost half a decade.
Diddaksema( Didda and Ksemagupta)
Queen Didda was married to King Ksemagupta(950-958 A.D) of Kashmir. She was the daughter of King Simharaja-The lord of Lohara and Grand Daughter of King Bhima-Sahi of Kabul. She had transfixed the King Ksemagupta, and had wholly engrossed his mind. The King had engraved the image of Didda on the coins and was thus also known as DIDDAKSEMA.It was a derogatory appellation used for Ksemagupta. The King was also married to ‘Candralekha’-The daughter of his Minister(Dvarapati) Phalguna. Didda had developed an animosity towards the minister. Didda had a son named ‘Abhimanyu’ with Ksemagupta.
In 958 A.D, King Ksemagupta died of the disease-‘luta’, that accompanied high fever. The king was known to have lived an epicurean life and Kalhana in his epic, ‘Rajatarangani’ had deprecated his Sybarite life.
Kshemagupta’s Child Son-Abhimanyu became King under the Guardianship of Queen Didda. And thus began the love-hate relationship of the infamous Queen with anyone, who came in between her and the urge to Rule.

Kalhana has portrayed her as an merciless and suspicious character, with many paramours, incapable of making her own decisions and who used to get influenced by others, Particularly those, who would feign to be her ally or confidants, and provoke her to sideline a rising benefactor , for their own personal gains. And almost always, she fell into the trap of the conspirators and removed the persons in question.
But in spite of everything, she survived, and ruled Kashmir directly or indirectly for almost 45 long years.

Rise and Fall of Phalguna
After the Death of her Husband, Phalguna had become the Prime Minister( Sarvadhikara) and thus exerted great influence. ‘Rakka’-The commander-in-chief (Kampanesa) had become resentful of the might of Phalguna and embittered Queen Didda about the apprehensions that the Prime Minister might usurp the Kingdom.
Phalguna’s son Kardamaraja had gone to take the bones of ‘Ksemagupta’ to the Ganges, The prime minister, who distrusted the palace and apprehended (evil) from his enemies, resolved to stop at ‘Parnotsa’(poonch) until his Son’s return. He left the city followed by numerous troops, and had arrived near ‘Kasthsvata’, and then to ‘Varahakshetra’ (Varamullah/Baramullah).
Didda at the instigation of ‘Rakka’ and others, took a quick resolve, and instead of polite requests sent staff bearers after Him. Phalguna was grieved by this dishonor and turned back and marched to Baramullah, attended by a large armed force.Didda and her ministers feared that he might attack them.But instead of attacking them, Phalguna laid his sword at the feet of ‘Varaha’ (Lord Vishnu).Kalhana writes that by this act of Phalguna, The ministers rejoiced as the boys when left by their teacher.
But Didda could not rejoice for a long time as new problem had come up.

 

Mahiman, Patala and rise of Yashodhra

When Kshemgupta’s Father, Parvargupta(Father-in-law of didda) was aiming at the crown, he had married two daughters to the ministers ‘Choja’ and ‘Bhubata’, who had taken (with him) the oath of sacred Libation (Kosapitin). The two sons, who were born from these, the renowed ‘Mahiman’ and ‘Patala’, grew up in the King’s palace as if they were his own sons, and had remained there up to that time. These two eager for the throne, entered a conspiracy with Himmaka( a Turk) and others who knew no restraint.
Mahim and Patala were turned out by the Queen Didda from the Royal Palace and thus they developed hatred for her and yearned to retaliate and oust the queen. She had sent office bearers in open hostility behind Mahiman, in order to have him banished. They followed him to his Father-in-law Saktisena’s house too. In spite of Saktisena’s request, they did not leave. Hence, Saktisema gave open shelter to Mahiman. Thus having found a refugee, he was joined by Himmanka, Mukula, Eramantaka, Udayagupta and Yashodra.
They formed a confederacy, sided with Mahiman and raised a rebellion. At that time of great danger, the faithful minister ‘Naravahana’ was the only one who, together with his relatives, did not abandon the side of Didda.The battalion of enemy with glittering weapons came into the vicinity of temple of Padmasvamin(in pampore), eager for battle.

Didda sent her Son to Suramatha( in Srinagar), and in distress sought various means for averting the disaster. She gave away plenty of Gold to Brahmins of Lalityadidtapuram(litpur) , and thus broke up the league of her enemies.The Brahmins took an oath of Libation (Pitakosa), declaring that if one were attacked, they would all resent it, and then brought about a reconciliation between Mahiman and the Queen.
To further weaken the power of her Enemy camp, she bestowed upon Yashodra and the rest the command of the Army(Kampana) and other( offices).After a few days she put Mahiman, out of the way by Witchcraft, and her Rule became undisputed in the land.
Yashodra’s rebellion and the rise of Naravahana
The new commander-in-chief Yashodra, out of spite, along with his relatives undertook an expedition against the ‘Sahi’ ruler ‘Thakkana’ and humbled him.Yashodra took a tribute from the King, who did homage, and watered afresh the creeper of fame with the water(sprinkled) at the inauguration ceremony (Abhisheka).
Rakka and some others, who had become resentful of the rise of Yashodra, who had access to the Queen, stirred up enemity in her against the commander-in-chief. They incited Didda by falsely reporting her that Yashodra was betraying her, and that he had taken money for keeping ‘Thakkana’ on his throne.She took their Slander for the very truth.
Swelled with pride over his victory, when Yashodra reached back to his residence, the Queen dispatched staff-bearers with the evident intention of banishing him.When ‘Himmaka’, ‘Eramantaka’ and others heard of this insult, they remembered what they had agreed upon under their oath by the sacred libation( Kosa) and raised a rebellion as before.
Didda’s troops became disaffected, but ‘Naravahana’ and those with him did not desert her side. And when ‘Subhadara’ and other enemies of her entered the city with fury, She sent her Son away to ‘Bhattarakamatha’( Bradmaer, Srinagar).Thereupon, fighting commenced between the troops of the two hostile groups, that had held positions extending near ‘Jayabhattarika’( a possible temple in precincts of Srinagar) to the vicinity of ‘Suramatha’( a building in Srinagar).
The Royal force panicked and started fleeing. At that time the Ekangas( probably the palace guards or a marital race) displayed their array at the main gate of the palace. They rallied the routed force, attacked the enemy’s troops, and turned to flight some of their opponents. ‘Rajakulabhatta’ too joined the fight and with his valor scattered the ememy’s army and humbled Himmaka-who was slain in the fight, and the rebellious Yasodhara was captured by the soldiers. Eramantaka was caught alive and ‘Udayagupta’ escaped somewhere.
As soon as Didda secured victory, she in wrath, punished Yashodra, Subhadhara and Mukula along with their relatives. Eramantaka was thrown in the waters of ‘Vitasta’(Jhelum) , with a large stone bound to his neck.
The Queen placed ‘Rakka’, and others, once again, in charge of the chief command of the army, and of the other state offices.
Naravahana, the best and the loyal of the ministers was coroneted with the title of ‘Rajanaka’. Their mutual respect for each other grew as the days passed by, and he became the most trusted aide of the Queen. Kalhana writes about their relationship in these words , “When he kept within his house, she was not happy without inquiring about his health, without requesting his advice, and without sending him things of her own.
Suicide of Naravahana
‘Sindhu’, the son of a litter-carrier, had become a favorite of Didda’s father-in-law Parvagupta, and in due course became the treasurer. He had obtained charge of the treasury from the Queen. Kalhana has depicted him as a wicked person, who poisoned the mind of Didda against his trusted-aide Naravahana. He told her that He took from her most of her royal power. At the time, when the conversation between the Queen and Sindhu was going on, the minister, by chance, out of fond devotion, requested her to his house for a meal.

Sindhu warned Queen that if she goes to his house, he would imprison her and her attendants. The queen turned down his invitation and sent him a word that she had got her menses. The Minister too got the feelers that the Queen no longer trusts him, and thus suspicion grew between them and mutual respect ceased. She exasperated Naravahana on repeated occasions to such an extent, that tormented by his disgrace, he committed suicide.
Re-induction of Phalguna and death of Abhimanyu
After The Death of Rakka, She had apprehensions that the Sons of ‘Samgrama’-The Damara(feudal lord) might attack her . she needed a man with strong administrative capabilities and thus she recalled ‘Phalguna’ back. He had exhibited his prowess and martial capabilities in the past when he had conquered the ‘Rajapuru’(Rajauri).
Kalhana writes that her son-Abhimanyu, fell into consumption owing to the evil-deeds of Didda.He further writes that His(Abhimanyu) eyes resembled lotuses, was learned, cherished by the sons of the learned men and versed in the sastras; learning and youth rendered him brialliant.
His young son died on the third day of the bright half of karttika in the year 972. She was grieved at his Son’s untimely death. Out of contrition for her past actions and for the peace of her departed son, she constructed several religious monuments.
But, after one year, when her grief was allayed, she displayed her true character yet again.
Throning of her Grandsons Nandigupta,Tribhuvana, And Killing them by Witchcraft
When Didda’s Son Abhimanyu had died, she had installed her Grandson ‘Nandigupta’ at the throne in 972 A.D, while she retained the position of the Regent. In fact, it was she-who had the complete hold over the Kingdom. Kalhana writes that she killed him(Nandigupta) by a witchcraft in 973A.D.She then installed her other Grandson Tribhuvana at the Throne in 973AD.She killed him in the same fashion as Nandigupta in 975A.D.
Thereupon, she installed her last Grandson Bhimagupta at the throne in 975A.D.
Rise of Tunga and killing of her last Grandson Bhimagupta
‘Tunga’ was the son of ‘Bana’, whose native village was ‘Baddivasa’ in ‘Parnotsa’(Poonch). He had come as a herdsman of Buffaloes. After reaching Kashmir, together with his five brothers-‘Sungandhisiha’, ‘Prakata’, ‘Naga’, ‘Attayika’ ‘Sanmukha’, He had attained employment as a letter-carrier( Lekhaharaka).Once before the minister of foreign affairs he was seen by the Queen and won her heart.Kalhana writes that, she had the youth brought up secretly by a messenger, and took, as fate willed, an affection for him, though she had already many paramours.
Rakka’s Son-‘Devakalasa’ acted as a procurer and had access to the Queen.The other high ranking official such as ‘Kardamaraja’-Lord of the Gate and other officials too did the procuring.
The Child ‘Bhimagupta’, after living 4 or 5 years in the Palace, had become a little more developed in intellect, and recognized in his mind that the affairs of the Kingdom and his Grandmother’s ways of living were not right, and in need of reform, he became an object of suspicion to Didda.Kalhana attributes his (Bhimagupta) intellect to a noble family and further writes that ‘Abhimanyu’s’ wife had secretly substituted him as her own son.
On the advice of ‘Devakalasa’( son of Rakka), The Queen openly imprisoned him and was subjected to various tortures until he died in 980/81 AD. Thereupon , She ascended the throne and ruled Kashmir for another 23 years(980-1003).The Queen’s infatuation for ‘Tunga’ made him insolent and his impudence knew no bounds when he was appointed as the Prime Minister(Sarvadhikarin) and was raised above everybody.
Vigraharaja’s rebellion and Shieding Tunga
The former minister whom ‘Tunga’ and his brothers had ousted, were filled with dissatisfaction, and exerted themselves to raise a rebellion in the Kingdom. For this Endeavour, they approached Prince ‘Vigraharaja’-The Son of Didda’s Brother.He was strong and possessed formidable valour.He induced the Brahmans holding the chief Agraharas to enter upon a solemn fast( Prayopavesa), in order to cause disturbance in the Kingdom.
When the Brahmins had united, the whole of the people was in uproar too, and searched daily in different places for ‘Tunga’, wishing to kill him. Didda, fearing a revolt, hid Tunga for some days in an apartment with closed doors. By presents of Gold, she gained over ‘Sumanomantaka’ and other Brahmins, and then the fast ended. This weakened the grip of Vigraharaja , his power was broken and he went as he had come.
Tunga and his people having again secured the power, strengthened their position, put to death, in due course, ‘Kardamaraja’ and others who had raised the rebellion. When dissatisfied, they exiled ‘Sulakkana’-Rakka’s son, and other chief councilors, and brought them back again, when pleased. Vigraharaja, whose animosity was growing, again by secret emissaries caused the Brahmans to begin a solemn fast(Praya).
The Brahmins met again to hold a fast, but as they were willing to take bribes, ‘Tunga’, who had firmly established himself, got rid of them. ‘Sumanomantaka and the other Brahmins, who had taken the Gold of Didda, were all caught and put into prison by Tunga.
Tunga had exhibited his valour and skills, he had become the most trusted aide of the Queen.He showed his temerity and cleverness when he successfully subdued ‘Pritvipala’-The king of Rajapuri(Rajauri) and forced him to pay tributes.
Samgramaraja made the Prince
Didda without scruple raised the son of her Brother ‘Udayaraja’ called ‘Samgramaraja’ to the rank of Prince, after testing him as follows:
In order to test her Nephews, children all, who were assembled before her, she threw down before them a heap of apples (palevata). “How many of these fruits can each get hold of?” thus she spoke and caused thereby a scramble among the princess. She saw that the others had got but few fruits, but had received their knocks, while ‘Samgramaraja’ held plenty of fruits and was yet untouched.
When she asked him in surprise how he had secured that large number of fruits without getting a blow, he replied to her thus:
“I got the fruits by making those boys fight furiously with each other, while I kept apart, and thus I remained unhurt.” On hearing his reply, which showed his collected mind, she who was timid by a cautious course, and this could not be otherwise.
Queen Didda died in year 1003.The Hindu calendar of that day was Bhadrapada shukla Paksh Ashtami.Before her death, she made Samgramaraja and Tunga take an oath by sacred libation(Kosa) not to harm each other.
During the rule of Samgramaraja, Tunga was a force to reckon with and was seen as a threat by The king .He got him murdered by his own brother Naga.
Was Didda Lame?
There are three verses where Didda has been termed as lame.In Book 6 of Rajatarangini, she has been labeled as lame in the verses 226,276 and 308. Some scholars opine that the word ‘Lame’ here refers to her ‘ incapability’ and ‘lack of morality’.Some opine that may be the word ‘lame’ in reference to Didda is actually , ‘ physical’.

226. The lame (queen) whom no one had thought capable of stepping over a cow’s footprint got over the ocean-like host of ( her enemies), Just as Hanumat( got over ocean).
276.That foolish( queen) who was unable (to use) her feet (caranahina) became, through her want of moral principles ( srutibahyata), an object of reproach, being in character just like a stupid Brahmin {( Who, Being foolish and ignorant of the ritual (carana), becomes an object of reproach through his want of vedic knowledge(sruti)}
308.’Valja’, a porter women, who used to carry about on her back the lame queen at games which required running, caused the ‘Valgamatha’ to be erected.
Physical or allegorical aside, She was an intriguing forceful figure- who inspite of all ups and downs, praises and condemnations, overcame all and ruled Kashmir directly or indirectly for almost half an century.
And her indelible imprints on History of Kashmir shall remain forever..

REFERENCE:Kalhana’s Rajatarangini(A.stein)

some photos of Rainawari, Srinagar, Kashmir

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The Shankaracharya Hill

‘O! Shankaracharya’,-the holy Hill

answer my prayers.

I tried to woke him up.

 

He opened his eyes

He looked intensely at me.

Like a  father

who has met his Son

after a long time.

 

 

‘You seem familiar, but wait!

Let me ask my Heart,

That has started beating again’

 

it looked as if he

Was  searching in the leaves of past

And matching my Heart-beats with the

Beats of his Heart.

he closed his eyes

And he became silent.

 

Atop the Hill

To wake him up

I pealed the Bell

And Screamed

‘O! Shankarcharya’

Why are you silent?

 

 

He opened his eyes again

and said

‘Nobody talks to me like you do

For them I am a huge

Mass of boulders

I am Lifeless for them

For you

I am your creator

I am your identity

I long for you

As much as you do for me

I live in your Heart

As much as you do in mine.

 

I am not silent

And you were

never away from me

In my silence

I was working within you

he said

 

I ask the sun in the morning

I ask the moon in the night

About my sons in the

Far away lands

I ask them to light your path

That leads to me

And I ask the cool breeze of the Night

To embrace you

And lead you to the Dream land

Where you find yourself in my lap

 

 

‘O! Child

I look silent

But in the silence

I become your motivation

I become your patience

I become your desire

I become your courage

And inspire to lead you

A step further

To regain what you have lost

And become determined like me

To achieve your Goal

And become me-The Shankaracharya Hill.

 

 

 

 

 

 

 

 

 

Lord Spontaneous (Shivratri-Herath)

The esoteric form of Shiva as Swacchand Bhairava with his consort Agoreshwari is central to Kashmir Shaivism, writes Sunil Raina

Shivaratri, celebrated on the 13th day of the dark fortnight of the month of Phalgun, is also called Har-ratri or Herath in Kashmiri. The festival has great religious and spiritual significance as it coincides with the emergence of Shiva tattvas on the physical plane. Shiva, at the early dawn of human creation, thought of Shakti, and in her search, donned the form of 18-armed Swacchandnath Bhairava.

Shakti, frightened by this form of Shiva, cast a glance on a pitcher full of water, wherefrom emerged Vatuk Bhairava and Rama Bhairava to defend her. Shiva at that time changed his form to Jawalalinga. Amazed by Shiva’s new form, Shakti along with her defending bhairavas merged with the Jawalalinga. Since this event is believed to have taken place on triyodashi, Kashmiris celebrate Shivaratri on this day, whereas the rest of the country, celebrated the festival on chaturdashi when the linga was pacified.

The esoteric form of Shiva as Swacchand Bhairava with his consort Agoreshwari is central to Kashmir Shaivism, and has been in existence since medieval times. Swacchand Bhairava signifies the prakasha, or the light consciousness, and Agoreshwari signifies vimarsha or Self-awareness. Swacchanda — as the term is understood — means free, independent and spontaneous and is synonymous with Swatantra. Kashmir Shaivism says that nondual conscious freedom is the only freedom that exists where the union with the Absolute is singular, amounting to you being Shiva, and is not dual.

This esoteric form of Shiva is imagined and deified as:

lWhite, five-faced and wide-eyed lord.

lHe is adorned with serpents and wears a necklace of scorpions which is called gunas. The word gunas in Kashmiri means serpent; Kashmiri women wear gunas bracelets that have at their ends, two serpents or red scorpions gazing at each other. This is symbolic of his instantaneous play with the bonds of soul.

lHe wraps a lion skin around his hip and an elephant hide over his shoulders.

lHe wears a garland of skulls, has a black throat and 18 arms.

His consort, who sits on his right thigh, has the same characteristics. By the power of his autonomy, the lord manifests this form with the highest level of Shakti. The lord has done so to facilitate and allow aspirants to enter the light of impartible that is indivisible or nondual as there is nothing like this in appearance anywhere else.

He is wide-eyed. He is in Bhairava Mudra intent on liberation of souls. He is focused within. He neither opens nor closes his eyes. He is overflowing with consciousness and bliss and has three power tools: icchha or will; jnana or knowledge and kriya or action. It is with these tools that Swacchandnath Bhairava manifests this universe with his fivefold acts of shristi or creation, stithi or sustenance, samhara or dissolution, triodanha or concealing and anugraha or revealing.

lBy his act of shristi, he holds and nourishes the universe in a way that he manifests the universe on the panoramic canvas of his identity.

lStithi is the persistence, the moment in which the consciousness is immersed in its projected content.

lSamhara is retraction; consciousness reabsorbs the content it has projected, essentially turning it towards nondual essence.

lTriodanha is enfolding or concealing of creation with respect to time and space.

l Anugraha is unfolding or revealing projections in the manifest world.

With these fivefold acts, Swacchandnath Bhairava, along with Agoreshwari, create an animate and inanimate world, thus unleashing the divine play of reality. The world is nothing but the mirror image of Swacchandnath Bhairava, and to recognise this unity between the individual soul, is the purpose of a well-meaning life. Shiva spreads the nectar of creativeness; shields the jivatman from torturous transmigration; brings forth the inner consciousness by tearing apart the individual ego, which essentially is ignorance; terminates maya; binds the universe and brings forth bliss, which is unlimited.

The night of Shivaratri is essentially considered to bring supreme awareness of Shivahood on the physical plane among aspirants. It removes nonduality among the souls and pushes the seeker to the higher orbit of Self-realisation. The festival of Shivaratri is celebrated with grandeur and reverence in every Kashmiri Hindu household, where each family member observes a fast and contributes towards making this festival a great success.

 

Written by:-Sunil Raina

Leftist-Jihadis; where is my free speech?

 

On the name of ‘Free Speech’-The sloganeering at the JNU in early Feb, in Support of the Terrorist Afzal Guru was meticulously planned by the Jihadists and supported by the leftists. This combination of leftist-jihadi in India is very peculiar and rather Unusual. The Islamist are the religious zealots, and they propagate Islam and its ideology. The communists on the other hand are known to be Atheist. So, how come they have become the Blood-Brothers!

The slogan, “Bharat tere tookde Hoonge, InshaAllah InshaAllah” is no way an expression of Free speech, Rather it shows, how much tolerant Hindu-India is. Had the slogan, “Pakistan/China tere tookde ho” been raised in Pakistan/China by any minority, He would have been hanged to Death by now.

I wonder, “What is a free speech”?

“Free-Speech”-reminds me instantly of the sloganeering that was witnessed by me in Kashmir, when every Mosque in my vicinity gag-ordered my community to either mingle with them( and become a Muslim) or else be ready to die. I was a victim. I was the oppressed. But, I didn’t had the freedom of ‘free speech’. There is no way, any minority group in a Muslim Majority area can have the privilege of a ‘Free Speech’.

For Leftists, all the problems existing in India is merely because of the Brahmins. Being a Kashmiri Hindu, that too a Brahmin, I am by-default deemed to be fit to be called a Fascist, communal and any attempt to raise my voice against the atrocities meted out to me in a Muslim Majority state will be turned down by the leftists and term it as a Threat to Indian Muslims and the secular fabric of India. The terminology of the “Victim” changes when it comes to the Kashmiri Hindus.

My lands have been encroached illegally by the Muslim Majority, My temples desecrated or burnt Down by the Jihadis, My Brethren murdered in the most inhuman way. But for the people of Leftist-Jihadi mindset, I remain as an oppressor.

The leftists claim to be the messiahs of the oppressed; and they often term their opponents as fascists. USA is a Fascist. Japan is a fascist, so are all the powerful nations where communism failed miserably. They often quote, “The violence of the oppressor is unjustified, but the violence of the oppressed is Justified.”

The oppressed is always who adheres to their ideology. Otherwise how can we justify the stoic silence of the leftists on some of the issues where the Oppressor was a Communist Country and the Oppressed was someone, who did not adhere to their ideology. They condone the atrocities by any communist Nation or Group.

It will be foolish of me to expect that the so-called-liberal-leftist can ever propagate and live in any Muslim Nation; That is why the ideology of communism could not make any inroads in these nations; except for Turkey, where it showed some strength, some resistance, before it got swallowed by the totalitarian-religious-ideology.

In fact both the ideologies are expansionist, totalitarian and there is no room for the dissent.

Tibetans are still languishing in India. They like the Kashmiri Pandits were forced into the Exile by their oppressors. But for the leftists, Tibetan Buddhists and their supreme leader, Nobel prize for peace winner-Dalai Lama is a Fascist.

Kashmiri Pandits, who were ousted by their leftist cohorts-the jihadis, are not allowed to return to their Homes. In fact there are no Homes left now as 50% of the properties were sold in Duress and the other 50% are illegally occupied by those people whom the leftists term as the “Oppressors”. The reason for being them as Oppressor is merely because of the Prefix ‘Pandits’ to Kashmiri Hindus.

The leftist and the Jihadis dream of balkanization of India. They do not recognize India as a Nation and are often heard opining that with so many linguistic differences between so many ethnic and regional groups, The Title or the Nation, ‘India’ is a misnomer; citing examples from the past when there were more than 600 small Princely states under the Britsh.

The Leftist-Jihadi combination are also supporters of all those groups who are advocating for separate Nations to be carved out from India. In short, they are the enemies of the Nation, who are merely propagating the Chinese and the Islamist Propaganda. And get paid for their Endeavour by their masters.

It is a war waged by the Islamists and the Chinese, through their surrogates, Otherwise, how can the incidents of Muslim-Suppression in China be explained. Islamist are under attack in the province of Xinjiang. Imams from its eastern Muslim majority Xinjiang region were forced to dance in the street and swear to an oath that they would not teach religion to children. The imams were also forced to tell children that prayer was harmful for the soul.The Muslim imams were further forced to brandish the slogan that “our income comes from the CKP [Chinese Communist Party] not from Allah”.

Similarly the Communists were slaughtered by the Islamist forces in Indonesia in 1965-66.It is estimated that in that slaughter nearly 1 million people were murdered. The majority of the people were those, who were active communists or their supporters.

The Jihadis ideology and the leftist ideology though totalitarian and Expansionist, are totally opposite to each other. The leftists who are showing their dissent against India are the puppets of China, and the Islamists represent an ideology, where the world population recognizes Islam as their religion. It is just because India happens to be their common enemy, they have embraced each other. This combination will remain till the Time India remains as a Nation. Otherwise there are ample examples, some of them cited above, that indicate that are these two ideologies can not stand each other.

And for the ‘Free Speech’-As long as it is termed as an expression against Hindus and against the Nation of India ; and as long as India remains a Hindus majority state, they will be tolerated.

Unfortunately…..

 

By-Manish Zijoo

 

Kashmir scenic photos….

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The Night-A story of a Kashmiri Hindu.

It was jan 1998. Veenaji was in the Kitchen. Her Husband Roshanlal was reading the newspaper in the living/Drawing room of their cramped two-room Govt. Quarters at Tope Sherkhanian. She could hear the flipping  sound, when her Husband turned the leaf of the Newspaper. She was thinking about her children, who were perusing   ‘B.E’ in Pune. A knock at the Door was heard clearly in the backdrop of the silence of the Quarter. Roshanlal stood up and opened the Door. A man was standing outside.

“Namaskar Roshanlalji. I am Irfaan. Your neighbor from Banamohallah”. Veenaji too had heard the’ knock’, she came out from the Kitchen out of curiosity. Her Husband, greeted Irfaan. “Come inside. Why are you standing there!  “. Pointing towards Veenaji, Roshanlal asked Veenaji, “Did you recognize him?” The face looked familiar, But She could not recognize him. Irfaan, it seemed understood the confusion of Veenaji. “I am the Son of Khatijah. Remember my Mother! “.  Veenaji’s face lit with happiness.“Yes. I remember her. How is she?” asked Veenaji. “ She died last year because of Heart Failure.” Said Irfaan with regret. She was saddened to hear what he said. “I am so sorry. Please have a seat. I will make tea for both of you.” She went back to the Kitchen.

Irfaan had come to Roshanlal to persuade him to sell his share of  ancestral house. Veenaji was listening to them, while she started making  tea . The memories of her last visit to Kashmir were still vivid. She recalled how she along with her Husband Roshan Lal and their two  Children , a Son-Sachin and Daughter- Meenakshi had moved to Jammu .Her Husband was working in the Govt.Secretariat. They used to live in the Govt. Quarters Tope Sherkhanian. They had moved to jammu in Dec-1989.

J&K has two capitals, i.e, summer capital-Srinagar and winter capital-Jammu. Every year,In winters, the employees of the Govt. Secretariat would move to Jammu for 6 months ; and move back to Srinagar in summers for rest of the 6 months. This custom was/is in vogue since the times of Dogra Rulers . This was/is termed as “Durbaar Move”.

veenaji lit the Gas Stove. She put some milk, sugar and water in an utensil and placed it on the stove.  She looked through the Kitchen Window, although she was not looking at anything, But her past.

The memories of the past started flashing in front of her eyes.

Veenaji and her family loved the winters of Jammu. It would be sunny and warm in Jammu, compared to the cold and gloomy weather of the Srinagar winters. But that year,in 1989-90, It was different. In spite of the warm and sunny weather, she would occasionally feel the shivers. Not because of the weather, but because , on T.V and Radio, she would listen to the news . The merciless killing of the Kashmiri Pandits had started.

And then came the horrendous macabre night of 19 jan 1990.And everything changed after that.

In the last week of Jan 1990, that late night, Her elder Brother Makhan lal along with his family landed at their residence in Jammu. He had come by a taxi. His old mother –Amaji, wife-Lalitaji and two sons Rakesh and Sunil too had come.

As soon as they arrived at their residence, Lalitaji hugged tightly Veenaji and started crying. “it is only by God’s grace that we have reached here safely.” She complained amidst sobs . Amaji tried to console her as she said, “Lalitaji, don’t be a weakling. Be bold. You have yet to face the hardships of life. Be always grateful to God.”

They stayed with Veenaji for some days with this hope that the violence unleashed by the terrorists will be abated soon. But  the destiny of Kashmir had its own plans. After a month, They realized that it might take a long time before they would return back to Kashmir. It was decided by the two families that, they would enroll their children in Jammu for studies , as it was safe.

Since Veenaji and her Family didn’t knew that the situation would deteriorate so much in Kashmir; hence when they had moved to Jammu on the eve of annual “Darbaar move”, they had not taken any documents such as the Mark sheets and other educational documents related to the education of their children. Without these papers, it would be very difficult to get the admissions in the Schools and Colleges. Also, She wanted to get  the documents related to banks such as FD, Saving a/c etc.

Somewhere in  March 1990, She decided to go back to her residence at “Bana Mohallah” , Habbakadal, Kashmir.It was decided that Her sister-in-law lalitaji too would accompany her. In fact Lalitaji had volunteered herself to accompany her. The Males of the House were barred to go to Kashmir as they were more prone to be Shot by the Militants.

They flew to Srinagar and  landed at the Airport by 3-4 P.m. It took them almost 4 hrs. to reach their house at Bana Mohallah. The lanes and by-lanes were muddy as it had rained the previous night. Some Muslim neighbors , who saw them entering their Mohallah, murmured something. By their Gaze , it looked  as if they didn’t wanted them to be there. As they were about to enter their House, Khatijah-the neighbor and friend of Veenaji , came from nowhere and greeted her with a Broad smile. “How are you veenaji. I missed you. Now since Durbaar move will be over shortly,   you be staying  in Kashmir till November!” she exclaimed.  Veenaji  warmly asserted “No, I will stay here for a few days and rejoin my family. We will come back in Mid-April.” She half-lied.  Veenaji knew that she will leave Kashmir tomorrow for Jammu and may not come back next month.

“Then stay put for the night at my house. The curfew will be imposed very soon and you will not get Rice and any other food-item after 15 mintes ”  Pleaded Khatijah.  “ I have brought some rice and Dried-vegetables with me. Thanks .” Veenaji  kindly declined. But Khatijah kept her conversation going and it took another 20-25 minutes before Veenaji and her Sister-in-law entered their house.

Veenaji’s Husband  Roshanlal lived in their ancestral house along with his three Brothers and 3 cousins. Their house was Big and hoary with a courtyard. Though, the house had 25 rooms, But it housed 7 nuclear families. Roshanlal, his 3 Brothers and 3 Cousins(Brothers) though were living in one house, But the wives of all the 7 brothers had decided to cook separately , in separate Kitchens, for their Families(consisting of Husband and Children).All the 7 Brothers had partitioned the 25 rooms in almost equal proportion. Apart from a Kitchen, Veenaji and her Husband had inherited 2 big rooms.

On a normal day, prior to 1990, their house was abuzz with activity. In the morning and in the evenings, many a times, one would hear the synchronous hissing sound from the steaming pressure-cooker, coming from 2 or more Kitchens of the House at the same time. The floating aroma of Knol Khol(Hak) or lamb-meat would titillate the Olfactory of the whole neighborhood. In the afternoon, the shrilled voices of the Children playing in the courtyard was common .In spite of 7 separate kitchens, Veenaji and her 6 co- sister-in-law would often share their delicacies with each other.

But the House was different this time.

As soon as Veenaji entered her House, she was welcomed by the eerie silence. It was frightening. All her 6 co-sister-in-law and their families too had moved to Jammu. The last family that had moved from this house to jammu was almost 15 days back.As she climbed-up the stairs of her house, a strange fear crept  into her heart. It was almost 8.00 P.M by now and the darkness had covered almost everything.

She and Lalitajee were feeling the Hunger pangs. Into the utensil, Veenaji took a handful of rice from the polythene  bag , she had brought with her from jammu. Soon, she realized that she has forgotten to get a matchbox or lighter to light up the cooking gas stove. “I will go downstairs to Ashaji’s kitchen and get the lighter .” she informed Lalitaji. “Do you have the keys of that Kitchen?” asked Lalitaji. “No, she never locks her Kitchen.” Replied Veenaji. “It is so scary here, I too will accompany you.” Said Lalitajee.

The Kitchen-door was indeed unlocked. As soon as Veenajee, switched-on the light, her face became pale out of fear. Shockingly, she exclaimed “Oh! My God. Someone is cooking here!”  . “Hey Bhagwan ! what will we do now?” asked Lalitajee nervously. She was Gaping and beating her chest. Veenaji  knew that her sister-in-law is weak-hearted and might behave strangely or may even faint.

She assessed the situation quickly. There was a matchbox lying on the ground. Many burnt match sticks were scattered over the floor of the Kitchen. From The cooked rice in the utensils, it looked as if ,just a few hours back, someone had cooked it. She did not waste much time in investigating. She opened the cupboard that was at the right corner of the Kitchen. She swept her fingers over the things in the cupboard and soon took a lighter , a torch and a candle from the cupboard. And switched off the main light of the Kitchen and closed the door.

“Follow me quickly”, she whispered . Lalitajee did not protest and followed the instructions. “As we know, someone is using the Kitchen of Ashajee, It might be a militant or a group of Militants. We cannot afford to switch-on the lights and invite any unwanted trouble. Understand Lalitaji?” she looked at her sister-in-law. Lalitaji was very scared, but she acted Bravado and said , “Yes, I do. You are right. But can we make the dinner for us?” she asked. “No. We cannot, since, the aroma of the Rice might give them a clue, that someone is inside the house.” she explained to Lalitaji. “Anyways, I don’t feel hungry now”, lied Lalitaji.They ran up towards the room.

Veenaji  pulled an iron-Chest, that was placed at the corner of the room . She opened the lid and switched-on the Torch. suddenly, Lalitaji could see A bundle of papers, some folders containing some documents, a photo album, and some books. Veenaji took only a couple of  Folders from the Box, closed the lid and placed it to the original position. Lifting the two folders in her hands, she said to Lalitaji, “This is for what we came here and took all the trouble”. She kept the two folders in the bag, that she had brought with her from Jammu.

They were sitting besides a window, so that they could have a direct and unobstructed view of the main Door, leading towards the courtyard. As it was still quite cold, they had draped themselves in the blankets. The main wooden Door of their House was Huge. A big rectangular latch, may be one feet long and 5 inches wide was connected to a wooden Knob  .The latch moved up or down angularly, if the Knob was rotated. The latch faced towards the courtyard and the Knob towards the by-lane. It would make a lot of noise, if someone would open or close the Latch of the Door. Lalitaji was constantly praying to Mother Goddess for their protection. They had even made a plan, in case a militant or a group of Militants enter their house.” In case any intruder comes here, we will slip beneath the Bed. Understand!” explained Veenaji to her Sister-In-Law. Lalitaji had nodded her head in approval.

Just past the midnight, It began to pour heavily. The staccato of the rain hitting the tin-roofs of the Houses was rather unwanted and irritatingly. The odd street lamp positioned on the pole went off too.  It was pitch dark outside. Because of the pitch darkness and noise, they thought, they have lost the chance of detecting  any intruder. Lalitaji was chanting the Hymns of Goddess Indrakshi rather loudly to invoke the blessings. But the sound  of heavy rains superseded her frequency of voice modulation .It stopped raining after a couple of Hours.

Both of them were feeling very sleepy. Pretending to be vigilant at this odd hour of the night, they were looking at  the main Wooden Door. They were drowsing. Their heads would inadvertently hit the wooden window pane and they would concentrate briefly their attention on the wooden door again. Then, they would drowse yet again. They did not talk to each other for couple of Hours.

And then Dogs began to Bark. They woke up.

 

A pack of Dogs were barking on a Shadowy figure. The figure, it seemed was waving something to keep away the Dogs. Soon, another figure appeared, it was smaller in the size than the one who was waving something. The smaller figure grabbed the Loose clothing, most probably the ’ pheran’ of the larger figure . It looked as if, the smaller figure was trying to stop the larger figure. And then, their conversation became louder.

“Leave me Aapa, I have to follow the orders”, fulminated the  belligerent larger figure . The other voice, that of a female in a protesting tone said, “No. I will not let you do it. I will talk to them tomorrow. I will tell them to leave”.

Veenaji’s heart sank. She recognized the voice of the female. It was unmistakably that of Khatijah. Her neighbor. Many thoughts crossed her mind. “Is somebody coming here to kill me. Am I going to live for another day or not! Will I be able to see my Children and Husband again.” She was weighed down by the weltschmerz. Tears began to roll down from the corner of her eyes .Fortunately for her, Lalitaji’s attention was focused towards the two shadowy figures and was unaware of the upheaval of emotions going on in her sister-in-laws’s mind.

The lone street light began to glow suddenly. They could clearly see the two figures. It was indeed Khatijah. Veenaji recognized the other figure too. It was Ajaz-The youngest Son of Khatijah. And, he was carrying a Gun. Khatijah had held the collar of her Son’s Pheran. Ajaz was approaching towards the main wooden door of Veenaji’s House. Khatijah was getting literally dragged, but she didn’t let loose her Grip on the collar.

Khatijah’s tone was changing constantly. From dominant to Pleading, she was trying her best to stop her son from opening the Door. But Ajaz was equally adamant. He dragged her to the Gate and rotated the Knob of the wooden Door. There was a creepy , unpleasant loud sound of opening of the wooden latch. Ajaz Kicked the door open.

“Oh my God! He is coming to Kill us.” Screamed lalitaji. She threw the Blanket and ran Hysterically from one end of the room to other end. “ Control yourself  lalitaji. Instead of getting nervous, think of a plan.”, she comforted lalitaji . She too came out from the warmth of Blanket and held lalitaji’s Shoulders with both of her Hands. “ Let us see and listen to what they are arguing about”. Lalitaji followed her without protest.

Ajaz opened the wooden door. Khatijah’s Grip loosened from the collar. But she grabbed the left leg of her Son. Ajaz kept her dragging. Her pheran was smeared in Mud. “ I will kill myself, if you do not listen to me”. She was crying. Ajaz stopped. He lifted up his Mother and began to clean the dirt from the pheran of his mother. She was still crying Helplessly. Something happened. Ajaz hugged her mother and said, “OK, As you wish. Let us go back”, in a comforting tone. Khatijah kissed the forehead of his Son. They both went back and closed the big wooden door. The dogs started barking again.

Veenaji and Lalitaji had a sigh of relief. They kept on looking at the wooden door until the Dawn. With the first azaan of the mosque, they left the house. Veenaji opened the wooden latch of the Door. She looked back at her House. Little did she realized that she was looking at her hose for the last time.

Within no time, they were at Habba Kadal. The security guards stopped them and asked, “Where are you going?”. Lalitaji’s face lit up. “We are Kashmiri Pandits. We are going to RTC. From there, we will board a Bus for Jammu”. The security Guards let them go. They were intersected and stopped by the Security guards at many places. Upon hearing that they are KP’s, they were let off immediately. It took them more than an Hour and a half to reach RTC by foot.

There were Buses and Taxis waiting for the passengers to take them to Jammu. A sardarji approached them. “Where will you go sister? Jammu! Come sister, in my taxi. Let me take you”. Both Veenaji and Lalitaji were exhausted both physically and mentally. They decided to go by Sardarji’s taxi.

They reached Tope Sherkhanian, Jammu by 4.00 p.m. Lalitaji  narrated the whole incident to everyone present there melodramatically. Veenaji had not interfered lalitaji. She wanted her to vent off her feelings.

Veenaji’s Brother’s family had stayed with them for more than four months, before they moved to a rented accommodation at Subash Nagar.

The tea was boiling in the utensil. Some portion of the boiling tea fell on  the Flame of the cooking gas stove. The burning smell of the tea, drew back Veenaji from her Past. She closed the knob of the gas and  cleaned the Stove with a cloth and washed her hands with a soap. After pouring the tea in the cups, she put the cups in the tray and came out of the small kitchen to the living room.She placed the Tray on the top of the Central table.Irfaan and  Roshanlal  took one cup each from the tray.

Irfaan and Roshanlal were engrossed in a conversation and were oblivious to veenaji’s presence. She was wringing her hands impatiently. “How is your Brother Ajaz?”, She interrupted Irfaan, with a tone of anger. Irfaan looked at her, Put the cup down,  and with a deep sigh, he  said with regret, “He died in an encounter with the security Guards 4 years back .He had become a militant. My mother pleaded with him to give up arms .But he did not listen”. And then he looked the other side. “I am so sorry.” Said Roshanlal apologetically. Veenaji did not tried to comfort him. “You carry on. I have some work in the Kitchen. Excuse me.”She said casually as she did not wanted to be a part of the conversation. She stood up and went again to the Kitchen.

She pretended to dish-wash. But for some reasons, once again, the Flashes of the Horrendous night kept coming to her mind…

 

 

 

 

 

36 elements and the Basics of Kashmir Shaivism….

 

 Chaitanya (shiv ) (supreme consciousness )is the first element (of 36) according to Kashmir Shaivism(KS). Everything (whole universe) is held in Chaitanya and is non-different from it in reality. the next 35 elements of KS comes out of this first element. Just like the fire has no effect on space that holds it; or water can not wash away the space; earth can not weigh down space or air can not blow space…….similarly the gross world (universe) or subtle world though owe  their existence to Chaitanya, yet it is unaffected by it.
Chaitanya has also be referred as ‘Hridyam'(Heart) in the lingo of Ks and Advaith vedant.
The word “Hridyam” comes twice in ‘Shiv sutras’, and means ‘consciousness ‘ at both places.
The first slok of Shiv-sutras is ‘chaitanyam Atma’ meaning supreme consciousness is the reality of everything. chaitanyam is a synonym of ‘Atma'(that which holds everything ).
Chaitanyam due to its own will, when reflects in the mirror of Maya, diversifies, because of the self- imposed limitations namely anavamala(contraction of real nature), mayayimala (contracted knowledge) and karmmala(contraction of action ) and five kanchukas of maya(kala, kala, raga.niyati and vidya ).
Owing to this  contraction , the unlimited supreme consciousness becomes chit(mind).
This whole world has been termed as the solidification of the limited mind…this mind though owes its existence to Chaitanya, yet because of the forgetfulness of its real nature(that is supreme consciousness), it keeps on taking births after births..
It is the subtle body(Manas, buddhi, Ahamkar and 5 tanmatras), also known as ‘Puryashtak’, that sheds the old body and takes the new as an expression to fulfill a desire(that is endless).

Brahman and Atman has been too often used in the philosophy of Advaith Vedanta . Whereas in KS the emphasis is on Chaitanya.
Chaitanya  has been referred as an Ocean, and the waves as the different worlds/ jivas.
Because of the desire in Shiva(consciousness); time and space comes into effect. A wave (limited being) exists in time as well as space. It rises up(due to spanda in consciousness) in space and lives in a time frame(rising and falling of wave).Though it looks as if a wave is an independent entity ; but in reality waves are but Ocean. So in reality, nothing is happening.
This concept has been used by Advaith Vedanta as well as KS.
Another example to illustrate consciousness is Space and jar. Space is inside the jar. When the jar is broken ; nothing happen to the space inside it(as it is inside as well as outside).
Another example is of a newspaper, we read all the words ; while as we ignore the paper on which all the words and pictures are printed.
In Yoga Vashista, It has been said that ,From the supreme Brahman(consciousness), the mind first arose with its faculty of thinking and imagination. And this mind remains as such in that Brahman(consciousness), even as fragrance in a flower, as waves in Ocean and rays of light in the Sun. Brahman(supreme consciousness) which is extremely subtle and invisible, was forgotten, as it were, and thus arose the wrong notion of the real existence of the world appearance.
If one thinks that the light rays are different and distinct from the Sun, to him the light rays have a distinct reality. If one thinks that the bracelet made of Gold is a Bracelet, to him it is indeed a bracelet and not Gold.
But if one realizes that light rays are non different from the Sun, his understanding is said to be unmodified(nirvikalpa). If one realizes that the waves are non different from the ocean, his understanding is said to be unmodified(nirvikalpa). If one realizes that the bracelet is non-different from Gold, his understanding is said to be unmodified(nirvikalpa).

‘O’ Rama, whatever you do that is nothing but pure consciousness. Brahman(consciousness ) alone is manifest here as all this, for nothing else exists. there is no scope for ‘this’ an the ‘other’. Therefore , abound on even the concepts of liberation and bondage. Remain in the pure, egoless state, engaging yourself in natural activity.’
Said Sage Vasishta to Rama( from the book yog vashishta)

The 2nd element according to KS is the Shakti-tattva. She is also referred as Anand(bliss). Shiv and Shakti are intertwined and inseparable. Without Shakti,  Shiv become lifeless corpse(shav).. It is because of Shakti , Shiv has been been referred as Shaktiman.
The nature of consciousness (shiv) is Bliss (Shakti). Shiva is the light and Shakti  is the luminosity .Shiva is Prakash and Shakti is the Vimarsha. though for Many, they may sound two; but actually they are one .
Shiv and Shakti together are also referred as Aham. A ‘-represents Shiva and Ma’ represents Shakt. the letter ‘m’ indicates the whole ”pratyahara’, which are contained  in the letters from ‘a’ to ‘h’ and which has created according to KS one hundred and eighteen worlds, the thirty six elements, and five circles(kalas), has in reality created nothing. It is just one point.
All the vowels represent Shiv and all the consonants represent Shakti. When they meet together, a word is formed and then sentences are formed. It is by these words and sentences an impression is formed on the mind and one gets entangled in samsara; and when due to the Anugraha (Shakti) of Shiva, all the words and sentences unfold themselves as nothing but Shiva.
‘Aham’ in this stage is the ‘I’ of the universal ‘I'(Parmshiv). It also means as ‘I am’. this stage has been referred as Shiv pramtri(experiencer), as it is none but Shiva who is the real experiencer of everything through our senses.
All the actions (verbs) are but Shakti. All the actions carried out by mind and the sense organs are but Shakti. whatever one can think of, or whatever one sees or feels is but Shakti. She is the Maya Shakti , she is Maya, she is khechri, Buchari. She is ‘AMA’, ‘Kama’, ‘Parvati’. She is Sharika. She is Tripura, who dwells in the three stages of Waking state, Dreams and Deep sleep. She is also the Turiya.

The third element according to KS is Sadasiva tattva. This is also known as iecha(desire/will).Here Shiv-Shakti(Aham)(I am) expresses itself as ‘Aham-idam’ (I -ness or I am in this ness).I am this whole universe .This is a subjective   Tattva as is Shiv-Shakti, Iswara and Shuddh Vidya.

The pramatri (experiencer) of this stage is also termed as ‘Mantra-Mantreshwar’. this tattva further expresses itself as the five vital breaths, namely Pran(centered at Heart and moves upward. This is also known as Sun as the outgoing breath is hot/warm.  It’s movement is from Heart to Throat.) Apana(centered near the organs of sex and Excretion. and it’s movement is always downward ), samana( centered near naabi. aids in digestion), Udan vayu( moves from neck to the crown ) and Vyan( holds all the breaths in itself like the Akash.)
‘SadaSiva’ tattva is denoted by the letter ‘gha’ of Sanskrit.
The fourth element is ‘Ishwara tattva’. This is also known as Gyan(knowledge ). Here ‘Aham’ expresses itself as ‘Idam Aham'( this ness in I-ness).From Sadasiva tattva where the expression was ‘I am this whole universe ‘, it becomes ‘This universe is my own expression ‘.It further expresses itself in the five ‘Gyanindreyas'(organs of knowledge ). Here the Pramatri( experiencer) is known as ‘Mantreshwar’.
It is represented by the letter ‘na’ of Sanskrit.
The fifth element is ‘suddha vidya tattva’. This is also known as ‘Kriya'(action ). Here ‘Aham’ expresses itself as ‘Aham Idam-Idam Aham'( I-ness in thisness ; thisness in I-ness).The experiencer experiences at this level that this universe is not an illusion and this universe is my own expansion.The pramatri(experiencer) at this level is known as ‘mantra-Pramatri’. It expresses further as the five organs of action(Karmindreyas).
The letter ‘I’ of Sanskrit represents this tattva.
These first five elements come under the category of ‘Shuddh tattvas'(pure elements). Here there is no duality as yet.
After the first five tattvas(pure elements), the subjective non dual aspect of Shiva descends in Maya(6th element ).the subjective experiencer after entering / reflecting in Maya  becomes the Knowlege(pramana) and objects(prameya). Subjectivity ends and the world of Objectivity begins .One becomes many. The supreme consciousness tends to forget its own nature(in the mirror of Maya) yet it is aware of its own nature( because the Maya itself gets it’s power from it and that it is always aware of itself in the subjective plane of Sudda tattva). The diversified tri-Guni Maya is represented by the alphabet ‘ca’ of Sanskrit.The five unlimited powers of Parmshiv ( Chaitanya, Anand, Iecha, Gyan and Kriya) gets contracted after entering in the field of Maya and become the five coverings/sheaths namely Kala, Vidya,raga, Kala and Niyati owing to the triple ignorance namely Anavamala(contraction of Iecha),Mayaimala(contraction of knowledge ) and Karmmala(contraction of Kriya).
The first kanchukas namely ‘Kala'(7th element) creates an impression that it has limited creativity and  not unlimited .It is denoted by the letter ‘cha’ of Sanskrit.The second kanchukas namely ‘vidya'(8th element) creates an impression of limited knowledge .It is denoted by the letter ‘ja’ of Sanskrit.The third kanchukas is ‘Raga’ (9th element) meaning ‘attachment’. This is that attachment which results from not being full and that he must have this or that to make him full. It is denoted by the letter ‘jha’ of Sanskrit.The fourth kanchukas I.e the 10 th element is the ‘kala’. Here it means ‘Time’.The action of this tattva is to keep ‘purusa’ in a particular time or make him believe that he is 30 years old or 40 years old and and that he is not timeless or eternal. This tattva is represented by the alphabet, ‘Dha’ of Sanskrit .The fifth kanchukas ie the 11th element is ‘niyati tattva’. this element makes an impression in the experiencer in the Purush that he is residing in such and such place and not at all places.this is represented by the letter ‘ va’ of Sanskrit .
The next element(12) is the ‘purusa’ and 13 the is ‘prakriti’. these two tattvas are interdependent .
Prakriti is the element which is referred to as nature(three gunas, namely Sattvic, Rajsic and Tamsic ). ‘Purush’ is that which reacts to ‘Prakriti’ .purush is represented by the letter ‘ na’ and Prakriti as ‘ta’ of Sanskrit.
The experiencer(pramatri) form ‘Purush’ to ‘Maya’ tattva is known as Vijnankala pramatri’. This is Akin to the stage of ‘Deep sleep’.The ‘pralayakala pramatri stage’ lacks the mala(ignorance) of ‘Mayayimala’ and ‘karmmala. It has only one mala I.e ‘Anavamala’. This is our stage when we are in deep sleep.

The 14th element is ‘Ahamkar’(ego connected with Objectivity ).The 15th element is ‘Buddhi'(intellect ).The 16th element is ‘Manas’. Together these three elements is typically , what is termed as ‘Mind’. This is also referred as ‘Chitta’. The contraction of Chit-Anand shakti(Shiv-Shakti) due to ignorance(duality) is the ‘Chitta’.
At this level, the limitation of Knowledge has set in. Before this level, the knowledge is in a dormant stage.
The expression of Chaitanya is the Manas; the expression of Anand Shakti is Buddhi and Ahankar.
The Prakriti tattva(13 the element) has three attributes ie Sattvic, Rajsic and Tamsic. As already discussed , the further expression of Ishwar tattva(knowledge) and Shuddh vidya(Kriya ) is the Gyanindreyas (organs of Knowledge) and Karmindreyas (organs of action).
The three gunas of Prakriti makes the Gyanindreyas , Karmindreyas and Panch Mahabhoot(5 gross elements viz  Earth water air fire and Ether) as Sattvic, Rajsic and Tamsic respectively………
Buddhi, Ahamkar and Manas are represented by the letters ‘tha’ , ‘da’ and ‘dha’ of Sanskrit respectively…
After Antahkarnas,(3+2).. (Internal organs), comes the ‘Pancha Gyanindreyas ‘ (five organs of cognition)..
These are
(17th)Srotra-ear…organ of Hearing
(18th)Tvak-Skin, organ of touching
(19th)Cakshu-eye, organ of seeing
(20th)Rasana-tongue, organ of tasting.
(21st)Ghrana-nose, organ of smelling
They are represented by the  alphabets ‘na’, ‘ta’, ‘tha’, ‘da’ and ‘dha’ of Sanskrit respectively…

 

Pancha Karmindreyas (five organs of action ) consist of
(22nd)Vak(speech ), (23rd)pani(hand),(24th) pada(foot), (25th)payu(excretion) and(26th)Upastha(creative/reproductive).
They are represented by the letters ‘na’ , ‘ba’, ‘bha’, ‘Pha’ and ‘pa’ of the Sanskrit alphabets respectively

Panch tanmatra(five subtle elements) consist of:
(27th)Sabda(sound)
This tanmatra is found in Akasa tattva(32th element)
(28th)Sparsha tanmatra (touch); representing the gross element of (29th)vayu(air-the 33th element)
(30th)Rupa tanmatra(form), 29th element ; this is found in the gross element of agni(fire)(34th element)
(31st)Rasa tanmatra(taste)-the 30th element is found in the gross element of jal(water)(34th element) and Gandha tanmatra(smell) is chiefly found in the 36th element of Prithvi(earth)
The gross elements of Earth(36th), water(35th) , fire(34th), air(33rd) and Ether(32nd) are related to the tanmatras in this way
Earth-this has all the five tanmatras namely Gandha , rasa,rupa, sparsha, and Sabda.but the chief tanmatra connected with Earth element is Gandha(smell).
The water element has only four(rasa, rupa,sparsha and sabda ).the chief tanmatra connected with this element is rasa (taste).
The tejas(fire) element has only three tanmatras connected with it(rupa, sparsha, sabda)…the main tanmatra however is rupa(form) attached to fire element.
The vayu(air) Element has only two tanmatras connected to it(sparsha and sabda).the chief however is Sparsha.
The Akasa(ether ) has only one tanmatra attached to it and that is ‘sabda'(sound)
The Sanskrit alphabets representing these elements are
Earth(‘ksa’), water (‘ha’), fire(‘sa’), air(‘sa’), akasha(‘sa’)
Gandha(‘va’), rasa(‘la’), rupa(‘ra’), sparsha(ya) and sabda(‘ma’)
From Prikriti tattva to the jala(water) tattva, the experiencer (pramatr) is termed as Pralayakala pramatri. In this stage apart from anavamala; Mayaimala ( limitation of Knowledge ) too has set in.
This has also been referred as Dream state.

Sakala pramatr is the stage of the experiencer at Gross level. This has its effect on only one element and that is Earth.This level has all the three limitations namely Anavamala, Mayayimala and Karmmala(limitation of action).This is what is also known as the Waking state.
Pramatr, pramana and pramey meaning Experiencer, Knowledge(of object) and Object is an important concept of both Vedanta and KS.In the level of Shuddh tattvas(pure elements); there is only the Experiencer. It is a stage of non-duality.It is only after Shiva wants to experience his own state of duality; Maya (duality) comes into effect and thus the Knowledge and the Objects appear.
First the knowledge of Duality appears and the Mind is formed and then the Mind solidifies itself and the world materializes.

To realise that the Object(Prameya), knowledge of object (pramana) and the experient(pramatra) are not different from each other and that our real ‘self’is none other than Shiva-the universal experient is the essence of Kashmir Shaivism.