Tag Archives: advaith philosophy

Anugraha(Grace)/Shaktipata-Kashmir Shaivism

According to Kashmir Shaivism Anugraha(grace and Shaktipata takes place in nine ways:

1.tivrativra Shaktipata(Super Supreme Grace)
One attains the true self, real and true nature completely. The Grace is too strong for the body to resist; one has to give up one’s body(Death).He becomes a Master and elevates the hearts of the deserving disciples invisibly. He uplifts the mankind secretly. Once he is satisfied with his work, he submerges with Shiva according to his will .One who attains this form of Grace becomes super supreme Master.

2Tivramadyha Shaktipatha( Supreme medium Grace)
One attains the true and real self; but one does not leave body in this type of grace. One is said to be “Pratiba Guru”-master who is not made by master, but by his self(shiva),by one’s own grace. These masters live in their physical form to uplift the humanity. They are self-initiated masters.
One who is bestowed with this grace enters completely in the trance of Shiva-Shakti(Energy of Shiva).There are five signs in him, that are observed by people;
1.intense love for lord shiva.
2.Whenever he recites any mantra; the devta of the mantra appears before him at once; The fruits of the mantra are realized promptly.
3.control over the five elements.
4.His works are without any defects.
5.He masters all Shastras.

3.Tivramandha Shaktipatha(Supreme low grace)
By this types of Grace one’s mind desires to be at the feet of master. He gets a master who is all-knowing and perfect. There is no difference between his master and lord shiva. The master does not initiate him; but merely put his hand on his head or by just by the mere gaze of his master;. He becomes perfect and enters into transcendental meditation effortlessly at once. He becomes enlightened by the mere touch or look of his master.

4.Madhya tivra Shaktipatha(medium supreme grace)
By this grace one reaches at the feet of Master who is absolutely a perfect master.The disciple is initiated by the master unlike the above cases. The master gives him mantra and the way to tread. One gets enlightened partially; the disciple is not satisfied completely in his physical body. He gets his complete satisfaction after he leaves his body and becomes one with shiva at the time of his death.

5.Madhya Madhya Shaktipata(medium middle grace)
When lord shiva bestows this grace; an intense desire of achieving lord shiva rises in the mind of the disciple. One wants Lord shiva as well as the worldly pleasures and enjoyments of the world. He is initiated by an able master.Though the intensity of his desire is more on attaining the state of shiva,he attains bliss, but he cannot completely overcome his worldy desires . After the death of such a disciple; he enters the kingdom of paradise and enjoys the pleasures to his satisfaction. He does not come back to this mortal world; but is again initiated by the master there and he becomes enlightened and realizes the shiva and merges in him.

6.Madhya mandha Shaktipata(medium low grace)
There is an intense desire for attaining lord shiva as well as the pleasures of the world. He does not attain self-realization completely.After his death he enters the kingdom of paradise and enjoys to his satisfaction. After that he is born again in this mortal world and lives a short life(15-30 yrs).He focuses on lord shiva and devotes his short life to shiva and becomes complete with Shiva.

7.Mandha tivra Shaktipata(inferior supreme grace)
8.Mandha Madya Shaktipata(inferioir medium grace)
9.Mandha Mandha shaktipata(inferior low grace)
For 7,8 and 9 types of grace,one has to take many births, before one attains the state of shiva……

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Shivoham..shivoham…(advaith philosophy)

Here is an English translation of one of the most famous Hymns composed by Adi Shankarachariyaji….{in our Janthries(Koshur Calender) you will find this hymn marked “Shivoham Shivoham”}.This is a very profound announcement made by Great Shankarachariya about our Real Nature as well:those who commit this hymn to memory & recite it are really the Blessed ones. Shiva in the hymn has to be understood as Brahman of Vedant doctrine or Param Shiv of Kashmir Shaivism :

Om, I am neither the mind, intelligence, ego, nor ‘chitta,’
Nor the senses of smell and sight, neither ether, nor air,
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva!

I am neither the ‘prana,’ nor the five vital breaths,
Neither the seven elements of the body, nor its five sheaths,
Nor hands, nor feet, nor tongue, nor other organs of action.
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva!

Neither fear, greed, nor delusion, loathing, nor liking have I,
Nothing of pride, of ego, of ‘dharma’ or Liberation,
Neither desire of the mind, nor objects for its desiring.
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva!

Nothing of pleasure and pain, of virtue and vice, do I know,
Of mantra, of sacred place, of Vedas or Sacrifice,
Neither I am the eater, the food or the act of eating.
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva!

Death or fear, I have none, nor any distinction of ‘caste,’
Neither father, nor mother, nor even a birth, have I,
Neither friend, nor comrade, neither disciple, nor guru.
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva!

I have no form or fancy, the All Pervading am I,
Everywhere I exist, and yet I am beyond the senses,
Neither salvation am I, nor anything to be known.
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva!
…………..Adi Shankaracharya
source:Mr.pushker n bhat