Amarnathji yatra facts

The present dispute over the amarnath shrine land at baltal has once
again exposed the medieval mentality of those who once imposed the Zazia & restrictions
over the rituals performed by the Kashmir Hindus (known as pundits) .it was during the
dark Muslim period of kashmir that the hindus were barred from entering the
temples ,were imposed taxes on marriages & last rites ,were stopped from visiting places of
pilgrimages. we think the present controversy is but the extension of same mentality
.Because these places (hindu religious) are being visited by the large number of hindu
devotees which poses a direct threat to the pakistan based terrorists and their slaves in the
kashmir who want the total islamisation of kashmir .so , make the holy places inaccessible
for hindus by different indirect methods.this is the time to put together the information regarding the Amarnath ji.
· The actual/original name of Amarnath ji is Amereswar (Amreshe narah snantava goshatasya fhalam labeth).
· the origin of Ameresher is as old as Kashmir valley .This has been vividly described in the Brigesh Samhita and is being referred in the Nilmat purana and Rajatarngni which is enough proof to prove that the Amarnath shrine
was known to all even before the advent of islam in, their is no reson to believe that the muslims
explored the shrine · According to Bhrngish Samhita the Mahakala approached the “Devtas”and told them that
they would have to die. The devtas were troubled at this threat and proceeded to the abode
of Swami Surji (Lord Shiva) and entreated his protection. Shiva appeared to them with bright countenance, showered upon them great favour and enquired about the cause of their distress. The devtas explained that Mahakala
was about to destroy them and they dreaded his Power upon which Shiva with his
great mercy and kindness bestowed upon them the water of immortality by which the
“devtas” were freed from the persecution of Mahakala. After the devtas left, Shiva resumed
his devotional abstractions and when he was again sought by the devtas they could not
see him. They were, therefore, in great distress and lifted their hands in prayer
and entreated him to show Himself. Shiva appeared in the form of ice linga and hence began
the pilgrimage and prayers at Amreshvara. · The other view pertaining to the formation of
Ice Linga is that Shiva’s consort Parvati was eager to learn the secrets of life and
immortality. She prayed to her lord to reveal the same to her. While moving with the Parvati over the
Himalayas, Shiva rested in a cave and revealed the secrets of life to Parvati and got
himself transformed into the Ice Linga. A pair of snow pigeons over-heard Shiva’s
discourse and became immortal. According to Bhrngish Samhita a person who bathes in the
waters of Amur Veth (Amuravati) and rubs himself with the ashes gets Moksha. A person
who performs Amarnath Ji Yatra after observing ablutions along the traditional
approach route gets the same boons as one gets from Ashvamedha Yagya. A pilgrim who performs
ablutions at the sangam of Amur Veth and Panjtarnagini in Kalyug, gets pardon for
crores of sins. Pilgrimage to Amarnath Ji is considered several times more auspicious than the
pilgrimage to Kashi or Triveni · The mountain ranges in the area include Great
Himalaya trending North West-South East isolating Sindu (Indus) basin (represented by Suru
river) from that of Vitasta or Jhelum (represented by Sind and Lidar rivers), and
Chandarbaga or Chenab basin (represented by Batkol-Marwah rivers). Saraibal a south westerly
spur of great Himalaya isolates Jhelum from Chenab basin. Another spur called
Sachhkach (Sasakat) of the Himalayas, bifurcating near Mushran, forms a water-parting
between Sind and Lidar rivers. The Sachkach also follows a south-westerly trend and a
Drun Nar or Hangsatu immediately below Sonamarg is traversed by the Sind river
forming a narrow gorge beyond which it is known as Sogput or North Kashmir range
isolating Kishenganga from the Kashmir Valley. The triangular mass of mountains is bounded
on the north by Sind Valley, on the east and south by Lidar Valley and on the west by
main valley of Kashmir with peaks of Kolahi or Gashbrar, Mahadev and Suresvari. The
latter, over looking Dal Lake with lakes of Tarsar, Marsar and Hodsar has no modern
name but was known in ancient times as Dudavana.· It was during the dark muslim period that the
taxes and other impediments were imposed upon the Hindus in visiting the shrine, which resulted in
the very less pilgrims to the shrine. in the course of time the shrinre remained
unaccesable and thus lost the touch of outer world .but after few hundred years a shepherd
happen to locate this shrine by chance ,which was exploited in such a way as if Amernath
shrine was never there. · All these claims are contradictory and can not
be accepted as factual. As indicated pilgrimage was going on during the Sikh rule long before
Gulab Singh appeared on the scene.· 1840-41, during the rule of Maharaja Sher Singh
son of Maharaja Ranjit Singh of Punjab attempted to visit Amarnath Ji cave along the
traditional route via Sheshnag in late season, but was forced to return from Vowjan pass due
to bad weather.He has given a beautiful description of the pilgrimage, gathered from
others, which indicates that pilgrimage was in good vogue before 1840-41. we can
easily conclude that pilgrims from the plains, outside Kashmir, visited Amarnath in great numbers.
· All the places around the shrine find mention in the ancient scriptures .
The Phalgham (parishulvahan),Mahagunus( mahaganesh)· The sudha lingam is not touching the ground, I
personally have seen this by inserting the stick at the base.· the area of Baltal falls within the close
proximity to Mushko Valley where pakistan had pushed his forces during the Kargil conflict.
.There had been always a huge rush and even tempory sheds had been erected at baltal many decades
earlier .One fails to under stand why this opposition now.· It is said that the Pichacas and Rakshasas were
harrasing the yatries in performing the pilgrimage .So, lord Shankara gave a Scepter (Dand) to
Rishi Bringish .on the left & right side of this Dand resides Lord Brahma & Lord
Vishnu ji..In the course of time this dand got passed on to Shankaracharyas ,so, it is
prime duty of all the religious heads to make sure the success of this Yatra.
Baltal stands at a height of 2,743m and during the
Amarnath pilgrimage there are tents set up here. It is possible to walk to the Amarnath
cave, more usually approached from Pahalgam, in one day. melting snow and ice make the route very
dangerous. so ,it was very important to built some permanent sheds for the pilgrim It is high time that the state govt. may be asked to furnish the details as what is going to do for safe guarding the places of Hindu identity in kashmir



  1. Posted July 5, 2008 at 8:22 pm | Permalink | Reply


  2. Posted August 20, 2008 at 8:21 pm | Permalink | Reply

    Do you believe all this stuff you have written ,Sounds like a comic story….

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