Assam and Kashmir ethnic cleansing…

Assam
Assam –has notoriously and conspicuously grabbed the News Headlines for the ethnic( read religious) conflict between the Bodos and Bangla muslims(read Bangladeshis) which has taken more than 75 lives so far in the last month or so. The area of conflict was the Bodoland where Bodos constitute more than 90% Hindus .Bodos and majority of Hindus in Assam attribute this violence to the influx of Bangla Muslims(read illegal).The indigenous Assamese muslims have so far refrained from any provocative statement on this conflict.
The name coined for this Violence is ethnic violence(It is religious)

 
Kashmir
In Kashmir the indigenous Kashmiri Hindus(Kashmiri Pandits) were forced by the Muslim Jihadis to leave by selectively killing them .the cold blooded murders led to the mass exodus of kashmiri Hindus.

 
Assam
In the case of Assam violence, there has been reported a mass exodus of around 5lakh people. The displaced people constitute both Bodos as well as Bangla Muslims.

 
Kashmir
In the case of Kashmir,at least 4 lakh people got displaced from their homes .All the displaced people were Kashmiri Hindus.

 
Assam
The repercussions of Assam violence resonated in whole of India and the people of North-East particularly Assamese were targeted in Pune, Mumbai ,Bangalore, Hyderabad .People from Assam thronged to their nearest Railway stations and fled to Assam fearing more attacks from the Muslims.

 
Kashmir
No such repercussions as Hindus are peace loving .It has been thousand years since India attacked any country. In fact majority of Indians are still oblivious to the ethnic cleansing of Kashmiri Hindus.

 
Assam
The Bangla Muslims constitute more than 30% of the total population and their votes are extremely important for political parties, they can bring into power at least two Lok sabha M.P’s(Member of parliament).There are rumors that certain political have given their tacit approval to the influx of illegal Bangladeshi Muslims.

 
Kashmir
It is believed that in early 20th century the numbers of Kashmiri Hindus were one million, which declined to 4-7lakh, as they have been migrating to other parts mainly because of the lack of religious freedom in Kashmir .However 1990 proved beyond doubt that those who had migrated in 40’s had taken the right decision, At least they didn’t suffer the ways their successors suffered in 90’s.
Kashmiri Hindus have no voice in the political arena of J&k. Even the central government have so far behaved invidiously with them.

 
Assam
The governments at the state and center have refrained to use the word communal in the case of Assam Violence and have blamed the repercussions and retaliatory action of Muslims on Pakistan and ISI.

 
Kashmir
In the case of Kashmir ethnic cleansing, It was said by the Government that Pakistan ,ISI ,Muslim terrorists brainwashed by Pakistan were responsible for the killings and mass exodus of Hindus. As a Kashmiri Hindu I know who are responsible for my exodus and I remain witness to the blatant lies and blatant injustice of my own successive governments.

 
Assam
There has been ethnic violence between the Bodos and the Bangla Muslims in the past also and once the violence subsided, the bodos and Muslims have moved back to their homes. This time also they will repeat the same.

 
Kashmir
Last year many Kashmiri Hindus came back to Kashmir, this year thousands of Kashmiri Pandits came back to Kashmir. But Alas, they came back as tourists to see their motherland, where they and their ancestors had lived from last 5000 years.
23 years have passed since Kashmiri Hindus left their homes….
Returning to their native land is still a dream……………………..a distant dream..

The pain has been expressed in the following lines..

In my Dreams
I saw my childhood
happily screaming
and running
up and down the stairs
of my erstwhile home
when I opened my eyes
I saw my Childhood
mauled and Chocked…

 
In my Dreams
I saw my Happiness
blooming in the flower
that embelleshed
the kitchen garden
of my erstwhile home
when I opened my eyes
I saw my happiness
withered and crumpled…

 
In my Dreams
I saw my Grandparents
playing with me
in my erstwhile home
When I opened my eyes
I looked sadly
at the photo of my
Late Grandparents…

 
In my dreams
I saw my freedom
roaming around the
chinars and in the brooks
i saw my freedom
riding the kite above
my erstwhile home
when I opened my eyes
I saw my freedom
incarcerated and in shackles…

 
In my Dreams
I saw my soul
in the erstwhile home
of my loved ones
drinking the nectar of love
at the feet of lord shiva
when I opened my eyes
I did not see my soul
for, I have not seen my soul
since that day
when I was forced to
leave the home where
I was born………..

Video of Protest by Muslims of India at Jantar Mantar(8-8-10)

Muslims as well as Sikhs stood with their Kashmiri Hindu Brothers at Jantar Mantar,Delhi on Sundat(8-8-10).These Muslim brothers strongly condemned the killing of innocent lives in Kashmir and held Pakistan and separatist Hurriyat responsible for the Mayhem in Kashmir….

Photographs of protest@jantar mantar(8-8-10)

Hello!!! Kashmir is my home...

media..will you really report????

I too have a voice...

see my tiranga!!!!

my protest--my way

tiranga---tricolor---my true color

even in pain, I can manage to have a smile...

India is greater than religion

do u hear us?

this is not peace

small girl appealing for some common sense

Sikhs and Muslims also joining in...

Mr Geelani, were you served biriyani for the day?

Mr Geelani, were you served biriyani for the day?

More than a decade-and-a-half back I was on a photographic assignment to Fatepur Shekhawati, a town in Sikar district of Rajasthan, known for its exquisite havelis and frescos. It was a beautiful, wintry but sunny Friday afternoon at the bus adda in Jaipur. When the bus didn’t leave at its stipulated Rajasthan Roadways timing, I went to the driver to ask why he was delaying the departure. “I am sorry for the delay, bhaisahab,” he said politely and pointing towards a remote corner on the platform, he added, “Some countrymen are offering their Friday namaz.” As I turned around, I found some 8 to 10 Muslims offering namaz in a seamless queue and in perfect synchrony. It was a sight to behold, and to be honest I loved it. For a Muslim in India, and that too in a state like Rajasthan, where Advani et al had left no stone unturned spewing venom against Muslims some years before that on Babri issue, it was azadi at its best.

Since it was only a few years before this incident that I had become a so-called Kashmiri migrant (some Indian dhoti-clad, paan-spitting politicians still call us refugees, not knowing the difference between the two; but that is another story, not debatable here), my instant reaction to this incident was that the bus driver is a Muslim. I could not hold my inquisitiveness and asked him if he was himself a Muslim. Pat came the reply, “I am a Hindu.” Needless to say, I had asked a ridiculous question.

More than a decade-and-a-half later, and some 3 weeks back, as I was taking pictures around old Amirakadal in Srinagar, I found this little boy of around 8-9 years jumping into almost every other frame till he caught me perfectly into one that I intended to have this gloomy-looking but typically-smiling man (a trait wed to Kashmiris – both Pandits and Muslims – despite pain and parch) in thirties selling fresh currency notes in exchange for the old, torn-out currency.

The boy was impressive and innocent, likable to the core, and rather than dissuading him from doing his lovable mischief, I tried to strike a chord with him. Reluctant and shy in the beginning, he walked a step towards me later. “You look pretty smart in the picture,” I complimented. He smiled and came one more step closer, his cheeks growing pink. “Do you want to see how you look?” I asked. “Aa hawkhe haz,” he asked as if doubtful. As I handed over the camera to him for a live view, his doubts shrank and trust grew more. Looking at himself he smiled and tried to frolic away; but before he would, I asked him if he was studying. He gave a vertical nod first and soon effaced it with a horizontal one; seemed to be in no mood to take another question on the topic and freed himself from my grasp and went out of sight.

Long after the incident, the boy was lingering on my mind and I wondered what his hybrid nod meant. Did he mean he was enrolled in a school but because of frequent hartals and official/ unofficial closures he was infrequent to attend; or did he mean school, as it used to be, was nomore a basic right of children in the Valley? I cannot and must not presume answers for this dilemma; because I leave that to Syed Ali Shah Geelani and men and women of his ilk who are so blinded by their personal aspirations and interests that for young boys as these they feel it is wise to let them march from post to pillar instead of encouraging them to go to school. For innocent boys as these – sadly some of whom fell prey to bullets recently – this certainly is not azadi of any sensible kind.

However, for people like Syed Ali Shah Geelani this must be azadi of the very true and ‘kind’ kind. Diagnosed with renal cancer he knows no other country (not to speak of a bankrupt nation as Pakistan) could have been as sumptuous on him as India by providing him free sarkari biriyani and free medical treatment throughout his detentions and doing everything to defy God’s will and keep him up and running against the nation itself. Azadi, for him, is his best weapon to incite vulnerable parents of the Valley to deprive their children of the previous gift of education, exploit youth to pick stones, take out procession and alas, destroy their own futures by what can never be a fulltime, honorable profession; so much so that youth of the Valley have found a good pastime in sanghbazi until CRPF retaliates.

For Syed Ali Shah Geelani azadi, as a Urdu word, would be more sweeter than Kashmiri phirni, since it is this word that helps him blackmail India and extract money from Pakistan to prevent his own fortunes from plummeting. There are reports that Hurriyat chairman has received a whooping 80 crore rupees ever since the “struggle for self-determination” began. Hurriyat is once believed to have remarked that the money was “collected” for “relief and rehabilitation” of “militancy-affected people of the Valley”. Relief and rehabilitation? One may ask where and what did they rehabilitate so far. And can one expect relief and rehabilitation from a party that incites hapless Kashmir’s to come out in to streets, pick stones with an intention to kill or get killed in the process. All this looks preposterous; it may be a human being on one or another side of the fence; at the end of it all, it is someone’s son, someone’s brother, someone’s husband and someone’s loved one that departs.

It has become an irony in Kashmir that when a sanghbaz gets killed, people who initiate him into the most medieval act actually convey his dear ones a message that he was worth just Rs 50 to 150 a day. Well-meaning, thoughtful people of the Valley realize this; some even want to speak out since they believe it is time to be in peace rather than turmoil, but they can’t since either they fear elimination or don’t have a platform to do so. History is also testimony to the fact that evil spreads fast; trampling goodness on its way.

Goodness in the Valley has been strangulated; but fortunately still prevails. People at the grassroots, irrespective of being rich or poor, still beat with a warm heart; they welcome you, they hug you and they respect you as a fellow human being, a fellow Kashmiri from whom they had departed 20 years ago. Matchless hospitality, as against azadi, runs through these people’s veins. Such people – during my personal and innumerable interactions with them – have come as a ray of hope who might keep the impeccable Kashmiriyat alive.

The general perception that I gather is that people of this understanding are well-informed about all aspects of the Valley as it stands ruined post-terrorism now and as it was beautifully flourishing before murderers started getting glorified post-1990s. That must bring Kashmiri awam to Yasin Malik, whom money accumulated from terrorism landed him from a congested Maisuma Bazar house to a plush new bungalow in Maisuma, not to speak of commercial buildings, hotels, and investments in real estate not only in Kashmir but in United Kingdom also. Renunciation of violence, as he has done, after accumulating so much of fortune is a natural and safe recourse from the movement that took lakhs of lives in what he had promised as “separation of Jammu & Kashmir from secular India as an Islamic Nation”. Ironically the guy who can barely speak sense, whenever he opens his mouth, says now he is looking for “peaceful methods to come to a settlement on the Kashmir conflict.” Sadly no one questions his integrity that he had shown earlier, no one dares him ask his accountability for the personal fortunes he has built over the dead. Average, hapless Kashmiri has been and still is at the receiving end; his mind practically a hostage to a misled thought emerging from a perverted mind. The trend is fatal, and if it continues parents would wish in future if only they could have reverse the past for their children’s good.

Bytheway, it is Friday again, and across the length and breadth of the country devout Muslims would be offering juma namaz peacefully (and surely in complete azadi) in thousands of mosques. In the Valley, however, menacing concertina wires have been put up to prevent any human movement. A friend calls me up and says he has run out of milk and vegetables for lunch; and in the same breath (almost as a salute to his Kashmiriyat) he asks me if I needed anything? I tell him I can live on just oxygen-rich air nonstop for at least 76 hours; but am seriously worried about Geelani whether or not he was served in time his regular biriyani for the day ….

source:Dr. Sanjay Parva
the author can be contacted at– drparva@gmail.com

Miscommunication between KP’s and KM’s

It has been more than 20 years since kashmiri pundits left Kashmir valley because of Terrorism. In these years one generation of Kashmiri Muslims and one generation of Kashmiri hindus Were born and raised in two distinctive religious, political and geographical areas.

It is obvious that the experience of both has been different. Both are part of fairy tales, those bed story tales which this generation has heard from their elders . Short Anecdotes of Kashmiri Hindus like ”Kashmir is not a safe place for us.Jihadis will kill us, because we are Hindus” may sound true for the new generation of hindus who were born outside Kashmir, because They have seen their parents and relatives struggling hard for their basic existence. They have seen their aged grand and great grandparents poignantly recalling their hey days in Kashmir. They have also seen their grandparents die with a unfulfilled last wish of returning back to their home in Kashmir. They have heard that bomb blasts, cross firing and killing is a routine affair in Kashmir.

Kashmiri Muslim Generation has grown up to somewhat similar anecdotes and bed time stories. “It is not safe in Kashmir,It is not safe in Jammu. It is not safe in Ahmedabad.It is not safe in delhi and Mumbai” and the young generation has their reasons to believe what their elders say. They have seen how even innocent and well educated are framed for being a terrorist before being proved innocent by the high court’s of India. But the whole process takes months and years as was in the case of prof. S.A.R. Geelani.

The two Kashmiri communities viz Kashmiri Hindus and Kashmiri Muslims have very little faith on each other, thanks to miscommunication of 20 years. Whenever some organization tries to bridge the gap between the two communities, the efforts gets hijacked and sabotaged by those surreptitious and greedy   elements Who have made a killing out of 20 years of unrest in Jammu and Kashmir. Unfortunately, these people are still at the helm of the affairs.

There are also some elements who would not like to see Kashmiri pundits back to Kashmir. These elements have illegally captured properties of Kashmiri Hindus and they are the first to come to streets and protest against return of pundits to Kashmir. Politicians of Kashmir are aware of this fact and they choose to Close their eyes and remain mum on this whole affair at least for the time being.

There has been a paradigm shift of opinions of Kashmiri Muslim towards Kashmiri Hindus and lack of Communication between the two is the prime reason for all the misunderstandings. separatist parties will never enter into the fray where the two communities try to sort out their differences and enter into a dialogue as this will subsequently dilute their influence and power . mainstream political party will also never try to bring the two communities closer because of the strings attached to vote bank politics of India. In the best interest of both the communities, the community volunteers should make their best effort to reach out to each other. There are many if’s and buts’ which arises from the present scenario. Instead of haranguing each other the two communities should open a channel of formal as well as informal communication. They should at least give it a try..

by M.ZIJOO

Kashmiri Pandits seek US govt help in the rehabilitation of Kashmiri Pandits in Panun Kashmir

International Kashmir Federation (IKF) marked the 20th year of the Kashmiri Pandit exodus which began in January 1989 on the U.S. Capitol Hill. IKF met with the State Department officials and members of Congress and Senate on January 20 and January 21 for assistance with the rehabilitation of Kashmiri Pandits. A memorandum was submitted to the Secretary of State which read:
Kashmiri Pandits hail from Kashmir, the northernmost area of India and have been struggling for past two decades as refugees in their own country. “In fact, today marks the day two decades ago, when 350,000 Kashmiri Hindus, called Kashmiri Pandits, were driven away after thousands were murdered and raped.
We call it the Exodus Day for Kashmiri Pandits, which is recognized throughout the world to remember those unfortunate people as well as bring awareness to this issue. Right at the moment, thousands of these uprooted people are living in other parts of India as refugees. In direct violation of the Constitution of India and the United Nations Charter, the Kashmiri politicians have denied the basic human rights to Hindus.
They have also purposely created an atmosphere of uncertainty and insecurity so that like Hindus, Sikhs and secular Muslims of Kashmir region, the Hindus of Jammu and adjoining cities feel extremely unsafe and helpless and are forced to leave their homes and hearths en mass.

The Government of India has not made an effort to rehabilitate the Pandit refugees in their own country. It has been only talking about their return without any consideration for their safety. The only thing the Government must do is to carve out a safe haven for this minority community in Kashmir. This safe haven, also called ‘Panun Kashmir’ meaning ‘My Kashmir’ will allow the Kashmiri Hindus promote their culture in safety.
The first requirement is survival, culture comes later. Kashmiri Pandits want to return to Kashmir because, first, they have lived there for thousands of years; second, because their jobs are there; third, because the backdrop of their ethos is there.
This community is scattered all around India and is very quickly losing its culture and heritage. By carving out this land in the Indian State of Kashmir, the Government of India would be allowing this intellectual and very educated community to live without fear of persecution.
The Government of India needs to address the question of the social, political and economic aspirations of the community, which must be considered as an indispensable component of any future settlement on Kashmir.

“Twenty years have passed and our people are still disenfranchised politically, socially and economically. More than 45,000 people are still in camps. The State Government of Jammu and Kashmir has been busy making false promises while Government of India has been consistent with a policy of appeasement”, said Jeevan Zutshi, the Chairman of International Kashmir Federation, an international body of Kashmiri Pandits fighting for the survival of their community. IKF delegates came from New York, California, Washington, D.C and Florida.
They met with Deputy Assistant Secretary of State Michael Owen on the morning of Thursday January 21st for more than an hour. Maharaj Kaul, IKF delegate from New York started the meeting with the history of ancient Kashmir up to 1947 and Pakistan’s insurgency and indoctrination of the muslim majority community in Kashmir, which otherwise was an example of religious harmony and co-existence.
Deepak Ganju, IKF delegate from Florida and the past President of Kashmiri Overseas Association (KOA) talked about the deplorable state of the Kashmiri pandit refugees in camps in Jammu. Mr. Owens was familiar with the Kashmir Problem but was appalled at the level of adversity faced by Kashmiri Pandits.

Jeevan Zutshi talked about various resolutions and declared that the only solution to the present crisis was to carve out a separate land for Kashmiri Pandits and other nationalistic and peace loving Indians within Kashmir.
“Kashmir is the home to 750,000 Pandits and making an enclave for them within Kashmir will provide a legal territory and they can feel a high level of security so they feel they belong in their ancient land where they have been for thousands of years. This land will be administered by the Central Government of India.”
IKF then had a candid discussion with Congressman Mike Honda who admitted only knowing of the Kashmir Problem through an international Symposium convened by Mr. Zutshi in 2003 and attended by Jim McDermott, Terrista Schaffer, Congressman Pete Stark and various think tanks.
Mr. Honda was very receptive to the plight of Kashmiri Pandits in India and promised his support.
IKF then briefed Republican Congressman Ed Royce, Congressman Frank Pallone, Congressman Jerry McNerney and Senator Sherrod Brown of the Kashmir Problem and the Panun Kashmir movement.
“It was a very successful set of meetings in which the plight of Kashmiri Pandits was front and center. It was also an achievement that they were further educated on the Kashmir Problem and Panun Kashmir solution”, said Jeevan Zutshi.
source:http://newsblaze.com/story/20100124130852zzzz.nb/topstory.html

3rd World Kashmiri Pandit Conference concludes

3rd World Kashmiri Pandit Conference concludes
Pandits want nothing short of Homeland

King C Bharati

Jammu, April 12: The two-day 3rd World Kashmiri Pandit Conference (WKPC) today concluded with a spate of resolutions for the future strategy of the community and stressed that the community would settle for nothing short of their own Homeland within Kashmir Valley with a Union Territory status.
The unanimity among the speakers was focused on the demand of Homeland while many other suggestions came to fore for the future course of action to fight the apathy of the central and state government towards the community which has been facing extinction in their 19th year of forced exile.
The concluding day was devoted mainly to women and youth of the community to discuss the challenges faced by these sections in exile and set agenda for the future with speakers debating on the topics: KP Women: Challenges in exile and KP Youth in Exile: Challenges galore.
While women were seen more aggressive today with a speaker asking the community not to stick to two child norm because of dwindling KP population while youth stressed for more pragmatic and modern approach to save the culture and the future of the young generation.
The twin sessions were fully surcharged with many speakers spitting fire reminding the audience that KPs were still a force to reckon with and infusing new energy to the restless Pandits who find themselves at the cross roads of the future.
The short documentaries depicting the plight of KPs in exile and their massacres in Valley brought tears to the audience while the delegation of Sikhs from Batote and Anandpur Sahib called for aggressive approach to fight the discrimination.
Ashok Khajuria, state president of the BJP while assuring whole hearted support of Jammuites to KPs thanked them for their wholehearted support during Amarnath agitation and asked them to fight all kinds’ discrimination unitedly.
Khajuria while extending full support to Homeland assured to take-up KPs problems in Assembly.
He said that Hindus would have to wake up as in India secularism means anything anti-Hindu which has to be fought out valiantly by all the Hindus together.
It was Dr Shailja Bhardwaj who set the stage on fire with her fiery speech recharging the entire Zorawar complex prompting S Mehar Singh from Anadpur Sahib to come on stage to present a Shawl to her.
S Mehar Singh thundered on stage asking KPs to produce such fiery daughters if they want to exist in this kind of discriminatory atmosphere.
S Mehar Singh also presented a Saropa to Dr Agnishekhar on the occasion as a symbol of support to the community.
Earlier Dr Phoola Kaul termed Jawahar Lal Nehru as a blot on the face of community blaming him for the entire mess that the community was facing now.
She hoped that some day some KP would rise like a Phoenix to washout that blot and set this community free from the clutches of official apathy.
The women speakers lamented that the only Hindu school for KP women: Lal Ded Girls School was destroyed by the terrorists to finish every symbol KPs in Valley.
They said that KPs must keep in mind that they will return to their native land reminding them that if Jews could go back to Israel after 2000 years why KPs can’t keep their hopes alive to reclaim their land.
The women who spoke on the occasion include Dr Shailja Bhardwaj, Dr Khema Koul, Dr Phoola Koul, Ms Bharti Bakshi, Ms Priya Raina and Dr Susheela Katroo.
Later during the youth session Sidarth Zarabi, senior editor (news) Network 18 asked the community to work out a common minimum programme instead of wasting time on unity moves.
Zarabi said that community would have to be pragmatic and unity was not possible which was evident from the way our national politics was going on adding it was the time of coalitions and KPs too must form a coalition where issues would be important rather than the individuals.
Others who spoke during the youth session include Rahul Koul, Reshim Hangloo etc.
Panun Kashmir also presented Kuldeep Wattal Memorial awards to prominent KPs which include Krishan Ji Langoo, Kuldeep Saprui, Ravi Bhan, Naina Sapru, Lovely Wangoo etc.
In a significant development the separate homeland demand was also endorsed by a cross section of different organizations and individuals including Kashmiri Samiti Delhi, All India Brhamrishi Maha Sangh, All India Saraswat Brahman Association and Roots in Kashmir, a Delhi headquartered global organization of Kashmiri Pandit youth.
In a show of solidarity with the basic demand of the displaced Kashmiri Pandits many intellectuals from Jammu including Dr. Jitender. Singh, Mr. Ram Sahay,’ Mr. B.S. Salathia, and Mr. Ashok Gupta of Shiv Sena have already expressed their full support to the homeland demand of Kashmiri Pandits during the first day of the conference.
Among the prominent speakers who spoke in favour of separate homeland demand of the displaced Pandits included Ashwani Chrangu and Sunil Shakdar a prominent Kashmiri Pandit leader and former president of Kashmiri Samiti, Delhi.
The Kashmiri Pandit speakers expressed their great appreciation for the accommodation and support provided to them by the people of Jammu. They expressed their full support and solidarity with the people of Jammu in their fight for removing the regional discrimination and Kashmir centric policies of the government.
Among the demands put forth by the conference were the creation of separate homeland for Kashmiri Pandits, state subject certificates for all seven lakh Kashmiri Pandits world wide, inclusion of all eligible displaced Kashmiri Pandits in the electoral rolls of the state, constitution of a Jammu based tribunal to speedily resolve the cases of illegal occupation of Pandit properties in the Valley, equal treatment to the refuges from POK and West Pakistan.
Spates of resolutions were passed during the different sessions of the conference as a document to form, the future course of action by the community.
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The new proselytizers

10 Feb 2009, 1921 hrs IST, Tarun Vijay

Nandita Das created a stir by scripting and directing “Firaaq”. It’s a soul-stirring movie. Nandita, the director and scriptwriter, has tried to be as honest and candid with the celluloid as her deep-rooted commitment to her political ideology. Terrifyingly impressive is the way she uses silence as a tool to etch her message on the viewers’ minds. The actors live the characters they represent. And she admits frankly, “It’s a political movie.”

As a filmmaker and journalist, I would give her full marks for a political statement that has been registered so strongly that this film is going to have better effect than a hundred thousand people’s gathering.

Surely, more than a movie it’s a political statement. She is a person with strong colours of ideology and she has done what she thought she must do. “Firaaq” will certainly get rave reviews in the Indian media. She has already received some international awards, and like “Slumdog Millionaire”, the film has passed the test through “firang” eyes and hence must be all the more acceptable to the “progressive secular, peace loving” people here who have a large, global heart and express their feelings in English.

Apart from its technical qualities of cinematography, editing, direction and script it almost convinced me that barbarism begins with Hindus.

There would be a couple of critical articles or comments, if any, criticizing the movie on ideological points or for the depiction of the events, which may be found completely wrong and devastatingly hateful. These critics may forget that this is a political movie that would sell because the West needs a Jamal or a Mohsin to be rewarded to help it cover the feelings that emerged after 9/11. Having heard Nandita on the movie and seen the clips, I too would have converted to her views if the Godhra incident was not vividly clear in my mind.

I would have turned to take Nandita’s autographs with a sense of admiration if I had not heard the cries of Seema, whose father, mother and brother were slaughtered with a butcher’s knife in Doda, before her eyes, when she was barely seven, in the name of a jihad my secular friends interpret differently. I tried to ask a question: who were those Hindus killed and brutalized during the Gujarat riots? It’s impossible for me to keep mum or justify what happened after Godhra, which saw innocent Muslims being killed so ghastly that no words are enough to express the hurt. The colour of the tears of a mother, whether Hindu or Muslim, is alike. But dividing dead bodies and deciding levels of mourning on the basis of their faith should be as unacceptable as the killings of innocent citizens. Killing truth and colouring facts must also be called a pogrom of civility.

In fact, the secular messengers of the new gospel of hate have turned into aggressive proselytizers setting their worldview as a prerequisite to enter any socio-political or literary regime. They have successfully monopolized the world of various media establishing English as the only vehicle of intellectual discourse and thus keeping the doors to the higher echelons of elite and decision makers shut to those who belong to the Indian-language groups and represent the real ethos of the land. Although to make profits, these very secular groups would sell bhajans and show religious serials while attacking the very spirit of and the protective shields to such traditions in the very next programme. They can’t imagine winning votes with speeches in English or going to the common voter with a wine glass or a beer bottle in their hands. Yet, in their social circuit, they would raise the flag of “pub culture” and look with contempt at a person speaking an Indian language.

Just have a look at the loan forms of the banks. The last paragraph says “those blind, illiterate or signing in a vernacular language must get their signatures attested by someone who knows English”. Can this kind of instruction be tolerated in the UK or the US for their national languages? Even the use of the word “vernacular” for the national languages is a derogatory, colonial hangover. But who cares? They look at Indians as slumdogs, are alien to the threads that weave a fabric called India and treat the “natives” like Kipling’s Ramu. So when a western royal or head of state comes, he is made to cuddle a slum child with a running nose or taken to an orphanage for a photo op to show western compassion for the unprivileged. An Indian Prime Minister is never asked to give alms to the homeless sleeping on the stairs of St James in London or offer grants to an NGO in New York working for the victims of child abuse or teen mothers. Compassion must remain a virtue of the rich and powerful.

It is this English-speaking elite that determines what India must be reading or thinking or how Hindus must be behaving. They read about Hindus through Oxford or Cambridge publishers and show the temerity to sermonize those Hindus who have imbibed their dharma in their genes and lived every bit of it, making Kumbh melas possible and taking dips in the Ganga on the chilling mornings of Kartik and Magh. The secular proselytizer visits Kumbh, not as a devotee but as a photographer to take pictures of bathing Hindu women and sadhus using mobile phones, as if being sadhus they ought to live as cavemen. The pictures they wire to press agencies essentially depict the weird, intoxicated, obscene and the unacceptable face of uncivilized Hindus to the west.

They don’t know a bit about our faith, or what Magh, Amavasya or Saptami means. They take Sanskrit degrees in English and tell us, what’s the use of such knowledge in today’s world? To be futuristic means denouncing all that you have preserved since ages. That’s an alienated crowd of people with an accent, detached from the Indian reality.

They tell us, you bad guys, you demolished our Babri. Yet, not a single political party can dare to promise in its election manifesto that if it is voted to power, it would rebuild Babri over the present makeshift temple of Ram in Ayodhya. Their influence on the Indian masses is hardly worth noticing, yet their control on the media and political power centres makes them important. Their intellectual terror is so overpowering that today most of the national parties in India execute their proceedings in English. Poor and often unauthorized translations are dished out in Hindi and other Indian languages. The language, idiom and attitude of this “secular” English-speaking elite, controlling the media, advertising and governance remain alien to the indigenous fragrances which they dismiss as folk or ethnic contours, only to be enjoyed in a Suraj Kund mela.

The secular code is: abuse and misrepresent the facts about the opponents, use a pub incident in Mangalore more importantly than the anguish and pains of the soldiers demonstrating at Jantar Mantar, turn every news desk and edit control station into Godhra, throttling the other view point.

One isolated incident of the Hindu right would become a globally circulated representative of the Hindu intolerance and terrorism. None of us accepted the way Mangalore happened. Who cares whether Valentine’s day is celebrated or not. If someone says to me “Happy Valentine’s Day”, I will just smile and say “same to you”. That’s it. Those who find it a nice way to feel joy must be free to do so. But why I must say “yes, Valentine’s Day is the biggest symbol of love, amity and happiness” and feel elated seeing obscenities on the streets to prove I am an educated modern person?

To each one, his own. I must be ready to accept every happy occasion of any colour or faith or stream to smile and send compliments, but should it become mandatory as a fatwa?

But my questions to those who use incidents like Gujarat riots for awards and rubbing salt on Hindu wounds was: why forget Godhra and Doda and Anantnag and Kishtwar? In the case of Kashmiri Hindus, the “seculars” won’t like to earn displeasure of the jihadis.

I think it’s self-defeating to crib about such situations. If you feel injustice has been done, prepare to counter the wrongs through legitimate instruments.

Nandita did what she felt was right and did it quite courageously without bothering what the other side would feel. What did you do to present Doda or Godhra to the world? Who stopped any other Indian to make a movie on the pains and sorrows of Seema or to document the desecration of temples in Kashmir and record the woes of Hindus who had to pass through weird massacres like the one we saw at Wandhama?

The author is the Director, Dr Syamaprasad Mookerjee Research Foundation.

http://timesofindia.indiatimes.com/Columnists/Tarun-Vijay-The-new-proselytizers/articleshow/4107647.cms

copy of press brief of Panun Kashmir Movement

The Panun Kashmir Movement (PKM) expresses deep concern over the recent developments that took place for the last two months within and outside the state of Jammu and Kashmir. It is noteworthy that the government of India has taken some measures relating to the tackling of the menace of terrorism in India as a semblance of its response to the terror plans unleashed by the terror structures within and outside the country. While the government of India is persistently asking Pakistan to hand over the agents and forces responsible for terrorism in Mumbai so that they are brought to justice, it is strange that the State of India has failed to bring to justice the perpetrators of terrorism and genocide of the minorities in Kashmir. The advocates of Islamic terrorism have already built political and other important structures around the core of terrorism and communal apartheid in Kashmir and continue to monopolize the socio-political sphere in one form or the other. The Kashmiri Pandit community has been cautioning the nation about terrorism in Kashmir and its fall-out on the nation over the last two decades. Kashmir continues to be the gateway of terrorism in India and the terror attacks in the rest of India should not be seen or tackled in isolation. The contours of terrorism and its fundamentalist ideology can be ignored only at the peril of the national interests and the security of the people of the Indian nation.

The issues of return and resettlement of the Kashmiri Pandit community in Kashmir are the most important political issues for the community and the nation. Any linkage of this political issue with the issues of livelihood is tantamount to exploiting the miseries of the people living in exile. There can be no relationship between the resettlement of the community in Kashmir with the employment of its youth. Such a linkage is not only a direct human rights violation of the people living in exile but a stark attack on the dignity of the community as a whole. The Kashmiri Pandit community has already rejected the return packages announced earlier by the successive governments. Employing coercive methods to implement the so-called return plan by the authorities will always prove counter-productive and face a very stiff opposition and revolt by the community. Terrorism is much bigger an issue than being a state subject, it is an issue of national concern. Since Kashmiri Pandits are the victims of terrorism, the State government cannot unilaterally decide their issue of resettlement. Unless the factors responsible for the ethnic cleansing and exodus of the community from Kashmir are reversed and the terror structures completely destroyed, talk of return is simply obnoxious. Kashmiri Pandits have already made known to the world their desire to resettle in Kashmir once Homeland with free flow of Indian constitution for them is established on the north and east of river Jehlum in Kashmir. The PKM is deeply committed to this cause of the community. We also express our deep resolve to remain united and firm on this issue with all those who have their faith in and commitment to Margdarshan Resolution of 1991 which has withstood the test of time since its inception.